she/her | mixed Black | pan & poly | late 20s | part-time geek | wannabe writer | night owl | avatar by @notsomeloncholy | header by @twistedstitcher27
Ooh can you tell me more about your Sailor Moon oc? She sounds super cool <3
Thank you so much for the opportunity to ramble about my girl. So, the creative vision for this Guardian OC is the negative space of the mythic, cosmic romance of the manga and the violence it keeps unexamined. Therefore, her ontology is relational rather than essentialist. Would be thrilled to read some comments if anyone has any thoughts, because I worked really hard on this.
Her civilian name is Nijirō Kirari, who transforms into Sailor Aurora, the Guardian of Emptiness and Emergence. Her Sailor Crystal–thus, her soul–the Aurora Crystal, was conceived when Serenity sealed Nehelenia, making her the (bastard daughter) of both Queens. The details are very erotic, very queer, too: two women breaking their neat binary essentialism by accident when Nehelenia seeks the intimacy of balance, and Serenity insists on the purity of separation. (Which provides us with potential for some delicious dynasty drama as 'royal bastard' is a Dynasty Tale trope Sailor Moon has not yet deployed, and I know Usagi will be thrilled to learn that she had a sister in her past life, immediately ready to embrace her, but will also have a hard time comprehending why the girl who used to be her sister isn't as thrilled about reveal. Kirari has very conflicting feelings about being the stain that was wiped from memory, as the stain on the pristine legacy of the mother they shared. The purity of the myth Usagi inherits depends on Kirari's erasure). Serenity's sealing command and Nehelenia's demand for balance pass through each other and the Silver Crystal, splitting into a new pattern. Sailor Aurora is the moiré baby of Serenity and Nehelenia, right? She is not their daughter as a blend of both, with her Crystal like a vial filled with Light and Dark in equal amounts. She is their daughter as the interference pattern that arises when Nehelenia and Serenity touch, but misalign. Instead of fracturing reality, as the severance of an interdependent, complementary pair where one conditions the other, like Light/Dark would, the inference pattern crystallizes into the lattice (because all crystals form from lattices: diamonds, sugar, salt, quartz, snowflakes, glaciers, etc.), robust enough to metabolize the existential strain. Her soul shimmers in the twilight of the shadow both Queens cast together on the cosmos. Her breath emerges from denied balance. Her heartbeat flickers in the enforced separation.
The visual mood I picture for Kirari is oil-slick iridescence on wet asphalt under violet skies at dusk. I know Black people don't exist in Takeuchi's vision at all, but we Black people want to have fun, too, so Kirari has deep brown skin that interacts with light differently than pale skin does. From pale skin, light bounces off and is repelled when reflected; dark skin welcomes and gathers it. Light lingers and pools on her body. Kirari's luminosity turns colors lush and rich as it is born of absorption, saturation, contrast, dimension, depth, and release.
Her hair falls past her knees in a heavy curtain of midnight plum twist braids. Pulling them into a ponytail or an updo unveils an undercut with shaved patterns that vary every few weeks when she refresshes the cut–stars, swirls, spirals, waves. Chrome wires coil through her strands like shooting stars frozen in their fall. Beads, cuffs, rings, and charms weave constellations into her hair. Glitter dust breathes sparkle across the strands.
Kirari’s everyday wardrobe is loose and has a rebellious edge, a little punk and hip-hop. Mesh, DIY, fishnet, torn denim, oversized hoodies, cropped muscle tops, lots of stud accessories, prefers backpacks over handbags, much of it thrifted. She wears baggy pants that sit below her hips, with the boxer's waistband peeking out. Septum piercing decorates her nose and her ears are decked, too: lobe, helix, industrial, daith, conch, tragus. There is a little downward bounce in her step because most of the time she moves around with headphones and some trap, old school hip-hop, or hardcore punk track in her ears, and some bass rumbling through her bones.
When Nehelenia seeks recognition from the person and order that defined her as corruption and outsider, Serenity responds with uncompromising boundary enforcement. That is contact and repel at once. Desire and denial. Exposure and recoil. Balance denied in favor of purity. Usually (and nothing is usual when it comes to anything spawning from Queen Serenity's rule; the cosmos constantly bends around her and her legitimate daughter's actions to accommodate their decisions; that is just canon), a Sailor Crystal co-develops with a celestial body; Sailor Aurora, technically, co-develops with the sealing event or, rather, dependently originates from the conditions of the event. This, Sailor Aurora, is because that is. And "that" includes the fact that Light and Dark, as Nehelenia rightfully insists, are a reciprocal pair: "Light and Dark call upon each other.
In non-dual terms, Light and Dark are not opposites; they condition each other. “I” cannot exist without a non-I. In turn, the non-I depends on that existence, too. Eliminating Dark is eliminating the condition of Light. The two are not pre-existing substances that clash; one exists because the other exists.
This, aka Dark, is, because that, aka Light, is. If this, aka Dark, ceases, that, Light, also ceases.
That is what interdependence means: remove just one element and all existence vanishes. Queen Serenity may merely intend to banish a rival, but she is using the Silver Crystal to violently deny a plea for balance and reciprocity. That is an attack on the condition of existence itself. To execute the sealing spell, the Silver Crystal must violate the principle of interdependence. Thus, the cosmology/metaphysics reaches a limit. The prior architecture is planet/guardian, inside/outside, purity/corruption, bounded essence/protective defense. However, it can no longer adequately sustain coherence after Serenity’s act. It generates pressures and tensions exceeding this original binary logic.
However, rather than the fabric of existence unraveling, it expands to metabolize the contradiction. The cosmos responds by generating more protection. Sailor Aurora's guardianship emerges because the prior system cannot process the conditions of threat it produces. The Guardian of Emptiness and Emergence arises to protect the absence of fixed, separate essences as the openness in which boundaries that give form, differentiation, and individuality to anything at all can be made and unmade, transform, grow, become, and change. No form exists by itself, no purity protects itself without producing an outside, no boundary can be innocent when it pretends not to depend on what it excludes. Sailor Aurora guards relationality.
Her story in the Silver Millennium is already outlined and written, part of the fic project for which I've already published two Sailor Neptune-centric worldbuilding vignettes. Y'all can check these out here and here. I'm still tinkering a little with how to integrate her into a post-Galaxia plot because there are still too many variables left undecided. But I'm open to follow-up questions if anyone fancies more.
Last, but not least, the theme track I chose for Sailor Aurora is Emergence by Sleep Token. Like, these lyrics specificly just do it:
I've got solar flares for your dead gods, space dust for your fuel rods
Dark days for your solstice, dancing through the depths of
Hellfire, on the winds that started from within
My blood beats so alive, might tear right through my skin
So tell me what you meant by "living past your half-life"
In lockstep with the universe, and you're well-versed in the afterlife
You know that I'm sanctified by what's below
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You know, Katara is the woman who spent her adolescence confronting patriarchal limitations and standing up to men who thought their authority, tradition, age, or institutional status entitled them to define what women should do. We also repeatedly see her responding very sensitively and with force to coercion and power imbalances; she literally starts a prison riot in Book One! Then, her forty-ish son, who carries enormous religious and institutional authority, leaves his long-term partner, an age-peer, and knocks up a 24-year-old Air Acolyte devotee?
How come Katara didn't look at Tenzin and went, "The Fuck? Is that how I raised you?"
I desperately want the missing conversation with Katara because the Katara I got to know in ATLA is absolutely the woman who asks him questions he evidently and desperately needs somebody to ask:
"Tenzin, she is a member of the religious community you lead. You understand that her approaching you doesn't remove your responsibility here? You understand what being Angs's son means to an Air Acolyte? And what exactly happened with Lin? Did you two spend twenty years avoiding a conversation about children until somebody younger offered you her uterus? You are forty years old. You have life experience. You have institutional and social power and standing. You had a long-term relationship. Do you understand what you are committing her to? Yes, I know she pursued you. That doesn't absolve you from obligations and responsibilities. What happens to her relationship with Air Temple Island if she leaves the man who heads the community after she had her children? Do you know what pressure you put on her uterus? I do."
Side note have you thought of any ideas for the airbenders since they had aang be the only living airbender which feels wrong tbh I also thought there should have been a underground air bending society hiding away from the war to not go extinct since they are thought to be dead (comment by @bejingchick )
I'm conflicted about tackling this question because, oh boy, does the canon material feel radioactive and getting very eugenic very fast... But I have been twisting and turning it for the past week, and I'm going to try to share my thoughts without accidentally promoting bio-essentialism, eugenics, and selective breeding.
On the one hand, I read in some wiki that all Air Nomads are airbenders (meaning there are no non-benders among the Air Nomads) because it's entangled with spirituality rather than biology. Since I'm really no friend of bioessentialism, I appreciate this choice because it gives us license not to assume that, in this world, people are categorically different on a biological-ontological level. Which would unavoidably get eugenic and some right-wing ethnopluralism shit. Unavoidably. And it fills me with great discomfort.
However, this piece of airbending and Air Nomad lore so far seems to start with the assumption that anyone can learn airbending through practicing, meditating, and whatever else emerged from Air Nomad culturing (I use the gerund here to avoid reification). That would be consistent with the Air Nomad culture lore: every Air Nomad airbends (thus, not because they inherently are airbenders in a bio-essentialist sense, but because airbending is cultivated in living the philosophy, spirituality, etc.); Air Nomads live monastically in Temples separated by gender where children are raised and trained communally rather than in nuclear families. If technically everyone can learn airbending because it doesn't rely on a bio-essentialist substance (implicating that it's potentially true about all bending and the essentialism is more a universal nationalist-political fact that is very real and consequential that it was basically naturalized over centuries or millennia), then this Air Nomad lore makes sense because sustaining the people/nation wouldn't rely on biological reproduction of passing on some "airbender gene/essence."
This nation would basically live through migration, taking in novices, adoption, or initiation into the monastic life, maybe not even necessarily as a baby. So far, the lore and worldbuilding are consistent. The disappearance of airbenders could be understood less as "everyone with the airbender gene was killed," and more as the culturing that cultivated airbending, inter alia but certainly not exclusively, stopped because practitioners were killed and no one could pass the knowledge on or keep cultivating the practices.
In other words, we don't even need the contrivance of "underground airbending society where the airbending gene pool survived." It would make the spiritual focus of the Air Nomads more than an aesthetic, because part of Air Nomad culturing would emerge from transcending the attachment to inherent categories like "bender" or "non-bender." So far, so great....
However, the post-War and LOK material nullifies all of that because it definitely commits to bio-essentialism with an intensity that erases all ambiguity. If airbending was truly a spiritual practice, at least some of the Air Acolytes should've been able to learn airbending to some degree. I think that had potential since the war likely made a lot of orphans, too, and one could've written the story that the orphaned culture and the orphaned children (independent of age) give each other a home and future reciprocally. Not in a quid pro quo economic-transactional way, but becoming-with/becoming-together. That would be MY IDEA to handle airbending post-war. I would not have locked in on making bending an absolute bio-essentialist binary where some people have the essence (for simplicity, you'll see me refer to "airbending gene" throughout the rest of this impromptu essay; that's a shorthand because the whole reproduction drama in Aang's family invites treating bending as genetically determined and strongly biologically because if it was truly determined by practice and spiritual dsicipline, at least one of the Air Acolytes should've been able to learn it; or maybe it means that they're all, including Bumi and Kya, spiritually deficient, I guess. But even if it's, like, a "spiritual" essence, if it can only be "transmitted" through biological lineage, it's quasi-/de facto biological)
Alas, no. Aang's sperm is apparently some magical elixir that can preserve airbending. Bending is inherently hereditary. Therefore, selective breeding is the only way to mitigate the bottleneck.... Under these conditions, it gets so dark and so disturbing so fast.... Like, is it even ethical for Aang to expect Katara (or any singular woman, really) to carry so much reproductive pressure? Think about it. They have three children; only one of them has the airbender gene, and it's the youngest son. It's not ever really addressed, I think, but if Katara had wanted only two children or if one of the pregnancies was already demanding or a health risk, could they have stopped? What if the third one hadn't been an airbender? Would they have continued until their sex produced the correct heir? After all, IF the worldbuilding insists on bio-essentialism not as confused ideology, but an ontological fact, Katara herself is under immense reproductive pressure as the last person of the Southern Waterbender lineage (sort of, after all, her paternal grandmother is already Northern, which shouldn't matter at all, but in a bio-essentialist ontology, it would: as I said, it gets dark and disturbing very, very fast). Or should Aang make babies with as many mothers as possible? I'm not advocating for that, but if Aang is the only way to preserve airbending through genetics, the stakes are civilizational and potentially spiritual if the distribution of benders across all four nations is indeed essential for the metaphysical balance; this question would arise, along with a lot of legal, political, and social questions: would Aang be considered the Father or Head of State? Do only the aribending children matter? What happens with those who didn't inherit whatever trait makes them airbenders? What status do the mothers "have?" Do they sign a waiver: if the baby is an airbender, Aang has all the custody rights; if they aren't, the mother does? Are the children themselves already partly airbender breeding stock? Will they have to contribute one child when they're adults?
LOK sort of "solves" this bottleneck with a pretty much literal deus ex machina, but I don't think that solves the actual problems bio-essentialism conditions. Okay, now you have a miraculously broadened gene pool, I guess. But at this point it's already established that bending is hereditary. So, I guess, the cosmos rewrote the genetics of a random set of populations....? And if not, so if airbending isn't a biological trait now programmed into the DNA, the "solution" is temporary, because even if there were now millions of airbenders, they all die eventually. The situation for these airbenders, if their airbending gene can sexually reproduce, seems alright because they can arrange their culture accordingly.
However, if airbending is a biological gene-essence, the logistics for the pre-war airbenders become retrospectively very disturbing. As I outlined in detail, if airbending didn't rely on biological reproduction, the organizing of the Air Nomads as a nation is perfectly fine and coherent, even logical. BUT if, and the idea that Aang's sperm is the only way to preserve the genes, as well as the cosmic intervention to solve the bottleneck, couldn't commit harder to it, airbending is a bio-essentialist trait, a lot of Air Nomad lore comes with caveats.
First, every Air Nomad is an airbender. There are no non-benders among the Air Nomads. However, in this bio-essentialist worldbuilding, passing on a certain bending gene (or any bending gene at all) is probabilistic: Only one of Aang's and Katara's three children was born as an airbender. Does this mean that children born without the airbending trait are categorically not recognized as citizens/members of the Air Nomads? Exiled by biology? To where? Where do the non-airbending children grow up? Who takes care of them? Was there a caste system?
Would two airbending parents increase the probability that the child inherits the trait? Maybe, probably. But, you see, this is eugenics!!!!! That is selective breeding!!!! If you start to organize reproduction around certain outcomes like "100% airbender rate." Especially if the granting of nationality/citizenship would depend on a certain hereditary "airbending" trait.
Remember, Air Nomads live monastically and are separated by gender from childhood on. They don't seem to know who their biological parents are. Again, think logistics. If airbending bio-essentialism is as severe as canon insists through Aang's reproductive history, nuns and monks still have to make babies to sustain their people (a problem that wouldn't arise if the lore just committed to the spirituality explanation, but, I guess, then you wouldn't have had the reproductive drama and bottleneck and how can you tell a good story without some eugenics, am I right?/SAR!!!!) Of course, that might mean there are fertility festivals where the usually separated male and female members of the Air Nomads do the deed and nine months later, all the babies are distributed among the four temples. However, some registry would need to keep track of genealogy, of who made a baby with whom, to avoid accidental incest because the Air Nomad community seems to be quite small, and when the children are raised communally, but also separated by gender, they may not know who's their brother, their sister, their cousins, their parents, their grandparents, their uncle, their aunts, etc. Which means the pairings cannot purely rely on chemistry or who you would want to have sex with. You'd first have to check if you are related and how closely. Do you see how unsustainable the Air Nomads would be as a society if you make airbending as bio-essentialist as TOK did?
And don't get me started on how unequal the reproductive labor of the Air Nomads would've been! Monks show up for the conception, then everyone returns to their gender-isolated home Temple. Air Nomad boys would be entirely sheltered from witnessing pregnancy, childbirth, recovery, nursing, etc. Once in a while, new baby novices arrive, I guess, while Air Nomad girls would grow up in an entirely different reality where they see older sisters pregnant, giving birth, recovering, miscarrying, nursing (because without some form of baby formula, keeping newborns and infants alive is very hard) and eventually parting with the babies they carried, birthed and nursed because boys grow up in other temples and even girls might be transported to the South/North sister temple under circumstances. Every younger novice/brother Aang ever witnessed being welcomed in his home temple is a baby: an Air Nomad girl bid farewell to and witnessed how the woman who birthed and nursed the boy had to let him go and perform all the emotional labor of that separation. A monk would just not be subjected to any of that emotional and physical labor.
Individual claims about the Air Nomads and airbending remain underdetermined enough, but if they are all true simultaneously, they form a network of constraints that logically exclude alternatives because those alternatives violate another stated fact. If “all Air Nomads are airbenders” stood alone, we can explain airbending as a cultural or spiritual practice. If “Air Nomads live communally in gender-separated temples” stands next to "all Air Nomads are airbenders," these two statements reinforce each other. All good. If “bending is hereditary and a bio-essentialist binary like an on/off switch, so there are ontologically separate categories of human-beings" stands next to the first two statements, and the setting insists on all of them simultaneously, the remaining demographic possibilities become increasingly ugly. If bending wasn't a bio-essentialist binary inside the world, none of the plotlines in LOK make any sense.
Like, the reproduction drama of adult Aang generates royally fucked up consequences for the ENTIRE worldbuilding. I hate it. It's genuinely bugging me. Radioactive material.
Writing a life for Hama in a version where several waterbenders escaped and they grow into a special operations unit of elite waterbenders (with bloodbending spezialization, ofc) coordinating through the White Lotus network (extraction, sabotage, reconnaissance, infiltration, hostage/prisoner recovery, such mission) includes that she has a child with one of her fellow waterbenders.
He’s alright, a decent man, reliable warrior, but the relationship entirely unfulfilling and boring for her.
After they break up, during a mission somewhere in the Earth Kingdom, one of the earthbenders, a woman, Hama’s unit is working with starts to flirt with her and Hama temporarily loses the capacity of forming coherent sentences… Turns out: Hama is very gay.
It’s very important for me that she gets a lesbian awakening because I swear, the flashbacks where she’s giggling with the other girl and exchanging teary looks with her when Hama’s abducted convinced me that Hama had a crush on her on the first watch. That’s one of the reasons I remember the episode so vividly. (I even have an argument that Hama can be read as predatory lesbian trope but Idk if I should publish it) I want something lesbian happening for her. She shall experience some sapphic pleasure.
(disclaimer: not proofread and unpolished, more a live blogging-kind of commentary, but I have to get this out of my system as fast as possible) OMG, I genuinely forgot that Iroh sexually harasses and assaults June in Book One. I remembered the Bato episode, but I had no recollection of that B-plot. Fuck me.
So, Iroh repeatedly initiates flirting/unwanted sexual attention despite her disengagement and is also one of the clients hiring her to pay off the debt for the demage her shirshu left on Zuko’s ship. That counts as sexual harassment. However, at the end of the episode, this woman is incapacitated by venom paralyzing the nervous system temporarily and the man whom she’s laboring for to repay debt (the former crown prince of the Fire Nation, btw) exploits her vulnerable physical state to force physical access on her body.
Zuko even goes, “Uncle? I didn’t see you get hit with the tongue” and Iroh shushes him, continuing cradling her on top of him, while June’s face distorts in anger. We get visual confirmation that this intimate bodily contact is happening against her will. The writing wants us to know that that isn’t incidental awkward positioning but actively sustained through Iroh. Against June’s will! The “comedy” depends on these two elements.
The earlier unwanted advances establish his sexual interest and her lack of reciprocation. The intimate touch (this is a kid’s show; cradling June’s body on top of him is about as explicit as the show can get. So, I wouldn’t brush it away as harmless contact, just because it isn’t more sexually explicit because it physically can’t depict more) is a deliberate escalation and violation of June’s boundaries and consent.
Considering how much condemnation Ozai’s domestic abuse is drawing, I think the show shouldn’t give Iroh a pass just because he’s the nice uncle. Mind you, this happens years after his alleged moral awakening!
I mean, sure, the presence and comedic treatment of non-consensual sexualized body contact can be explained historically. A lot of media a few decades ago was much more comfortable with misogyny and disciplining, borderline punishing, abrasive, confident, conventionally attractive but inconveniently uninterested women as a punchline, but that doesn’t change what occurs diegetically. The joke is that he’s getting away with touching/holding a woman who’s not consenting and would stop him if she could move. The joke is that he knows she doesn’t want it but does it anyway with a smirk. Her humiliation is part of the joke!
Come on… if you show a man gleefully exploiting physical vulnerability for sexualized intimacy, show him fully aware that what he’s doing is against June’s will and consent, and establish that he has a past as celebrated and successful general, enthusiastically contributing to imperial and genocidal conquest, but apparently, he’s still comfortable with sexually harassing and exploiting this woman post-moral reckoning the extrapolation/inference of far darker and more sinister implications are very viable.
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So, I noticed Aang's Team Avatar has a vacancy for "professional agitator" in their ranks, so the Arcane crowd knows what ATLA-Haze's function is going to be. She's going to be Team Avatar's Mythmaker. (For the new followers, because there are 50 of you joining in the last three days alone and the dopamine is spiking a little, but I noticed that a lot of Avatar fans are also Arcane fans, so here's a little context: Haze is the Zaunite OC I designed for a S2 rewrite because the aired version left me underwhelmed. My girl's from a homebrew Zaunite district and initially Silco's Mythmaker, but eventually defects to the Firelights to serve as their Mythmaker when Silco keeps proving he's utterly incapable of leading a resistance and liberation movement.)
ATLA-Haze (yet to be renamed for the new setting) has so much work to do. Just think about how the White Lotus retook Ba Sing Se in the, from a civilian perspective, most traumatizing way possible, and I can't help but picture our girl in the War Room listening to the plan and eventually slowly raising her hand, "Ehm, Grandmasters, I notice that your strategy for demonstrating that you are restoring Earth Kingdom sovereignty over Ba Sing Se opens with the Dragon of the West setting the skyline on fire. Yeah, quick question: Are we sure? Do we have no other face to lead the charge? What about the King of Omashu? Who resisted Fire Nation conquest for a century? And took his city back in roughly ten minutes during the eclipse? While trapped in a coffin? No? … Are we sure, though? Grandmasters? Grandmasters, please…?"
Girl is fighting for her life, cursed with another lifetime of protecting ordinary people from trauma and suffering under the catastrophic, self-entitled decisions of powerful men around her.
I don't think I can adequately express just how drastically Haze's disillusionment with and resentment at Silco escalates into undiluted disgust after the Firelights allow her into their secret sanctuary and she gets to breathe the tree's air for the first time. After her defection from Silco's folds, it took a while (I think months at least, maybe even a year or longer) before she earned that trust.
As she steps under the canopy of green leaves, every instinct that had taught her to brace all her life unclenches at last, only to erupt in fury internally because she has just caught a glimpse of a future that will never be. Not with Silco at their helm.
For quite a while (retrospectively, far too long, she comes to admit), she was able to rationalize his ruthlessness to some degree. She could tell herself that it was a temporary necessity to get the chem-barons in line and on board in their cause for Zaunite liberation. They're a bunch of opportunistic capitalists and would've been satisfied with Piltover's system as long as their enterprises flourish. She never liked and openly criticized many of Silco's decisions, but she could contextualize them: first, centralize power, then redistribute it. However, she walks when she has no reason left to assume that this would ever happen. Silco likely never intended to topple the chem-barons. He kept the rest of Zaun's population under control through them, piggybacking their structures of surveillance and profit generation, and invading bodies with Shimmer as a chemical chain woven through the veins of the bodies he ruled.
The emergence of the Firelights revealed Silco as a symbiote for the corruption of chem-barons and cops, but parasitic for everyone else. After all, the man who made a name for himself as The Eye of Zaun can't claim to be oblivious of the aviation tech these kids developed in sewers from nothing but scraps. He can't claim that he has no idea that these kids took it upon themselves to alleviate the suffering of the people his governance created. Silco could've made the choice to invest in the Firelights and their tech (if they can engineer hovercrafts from trash, imagine what they could do with his support, resources, and factories), protect them from the wrath of Piltover and the greed of the chem-barons, and fund their community care efforts. Instead, he disowned them and declared them a menace, street rats to be exterminated to keep the chem-barons happy. He has chosen his allegiance, and it isn't with the people.
Thus much Haze already knew when she chose to turn her back on Silco. When she breathes the air in the shadow of the leaves that feels so much lighter in her lungs, she confronts the sheer scale of what Silco seeks to destroy, and the extent of what would be possible if he hadn't made it perfectly clear that he had no will to see the potential of the Firelights, even less to nurture it.
Haze is aware that this single tree, as unbelievable and impressive as it might be, is no solution. Its capacities are limited. One tree can only cleanse so much and shelter so many. Either you'd kill it by overexhausting its limits or gatekeep it, creating fresh exclusive circles of who does and doesn't get access. Thus, it is a lung that can be overworked. It is a miracle and a bottleneck, a shelter and a queue. If there remains only one tree. However, if you're not considering this giant tree a solution, but a prototype or at least a proof of concept, everything changes.
Think about it. There must be some explanation for why this tree survives and thrives. Maybe it's something in the soil, maybe there is a fungal network or a bacterial knot that metabolizes waste, maybe this specimen grew from a strain with a mutation that made it immune, or at least highly resistant, against the heavy pollution of the Undercity. If you manage to identify the variables that allowed the tree to thrive, you can measure, hack, culture, and replicate them.
Haze knows the man intimately who has the money, the chemists, the smugglers, the bribed inspectors, the production sites, and the entire (clandestine) supply network that could research, study, and scale these variables. Silco has done something similar before, as Shimmer is a highly reactive mutagen. He supervised and organized the development of a chemical agent that melts and reshapes mammal bodies in seconds (and plants are arguably less complex organisms in comparison to mammals). He produced this agent at scale and distributed it extensively locally and beyond borders. He has the necessary skills to take on such an immense project. He has the skills, he has the resources, he has the experience, but he lacks the will.
He already works with experts who understand selective and targeted mutation, controlled exposure, and directed evolution. Pair that with Firelight tinkering, and you get treatments that make seedlings more resilient, allowing the microorganisms in the soil to explode, which let the original tree thrive initially, or maybe you even achieve both. Even more so, the tree might teach you what you need to know to breed algae to cleanse the polluted water, eventually building a trifecta of bioremediation tailored by Zaunite hands for their future: soil, air, and water. Nothing here requires Hextech to potentially multiply that one tree and detox Zaun. It only takes time, the infamous Zaunite ingenuity, commitment, and empowering your people instead of subduing them.
That kind of cure would create actual independence beyond any formalities and graces of Piltover. They wouldn't have to rely on the ventilation or water supplies managed from Piltover's territory for Zaunite survival.
However, Silco wouldn't see a path to liberation to blaze alongside his people. At this point, after all her failed attempts to motivate him into cooperating with the Firelights instead of hunting them down, she knows he'd consider the tree a competition and a threat, as it holds the very potential for healing. Healing creates independent people. Healing makes people strong enough to resist and make demands of him, instead of just swallowing the poison he claims is the only way to independence and liberty.
Haze knows Silco can never ever be trusted with the knowledge about the existence of the tree. He'd send in Jinx with colorful charges and explosives to blow up the biological alternative, which could free the people of the chemical chains he forged. And Jinx would smoke out the "street rats" (that's how Jinx has referred as to the Firelights in canon, after all) with glee.
Silco taught Haze that control and determination are power and leadership; the Firelights show her that stewardship and cooperation are.
One of my many Silco hot takes is that he was politically quite incompetent and consistently committed tactical malpractice. Murdering Vander, while fandom predominantly treats it as a necessary move and evidence of Silco's decisiveness, is a perfect example of how Silco made few on-screen decisions that indicate wit, cunning, or a feel for insurgency. To support my thesis, I could write another long meta piece, or I'll grant you a little sneak peek into how I dramatize this analysis in dialogue with my OC Haze. (I have the habit of first making screenplay versions of scenes before I translate them into free-form prose; so, this is quite a rough draft because I lost the polished chapter version when I had to format my PC the other month, but I think this snippet does bring across why killing Vander was an absolute strategic misstep.) Recently, I've given you mostly Sevika x Haze, but Haze's dynamic with Silco before her defection has its own appeal, I think. (The good stuff is after the Read More. Just saying...) Also, since my latest quick Sevika analysis showed a general agreement on the conclusion that Sevika is not loyal to Silco but to Zaun's future, I think this dialogue may also give us an idea of why Sevika might be so attracted to Haze.
Silco: "You're way out of line to be angry that I didn't ask you for approval when I decided to change plans."
Haze: "Please, I'm not angry. I'm embarrassed on your behalf. Butchering your own return like this? That's beneath you."
Silco: "It's all under control. An opportunity arose and I took it."
Haze: "Did you? Or did you force it?"
Silco: "We all know Vander's time was up. The Lanes were agitated, hungry. They just didn't know what for yet. I did what no one dared, but we all need—ending the past and clearing the way for Zaun's future, Vander denied our people. The soil of his leadership was soured already."
I think I actually give Silco more grace than the source material. By indicating Haze as aware that Silco saw the inevitable, catastrophic social and political fallout of murdering Vander, I preserve the potential of Silco as a tactical and strategic character. He has arguments, and without deeper interrogation, they seem convincing at first glance, but also they also mask that he acted out of an emotional need for vindication, not tactical considerations. Errare humanum est. To his own and Zaun's detriment, Silco has a self-sabotaging streak and a brittle ego. That is the point of tragedies: a 'better' ending was possible, yet unachievable.
Haze: "Maybe. But it wasn’t scorched yet. You should’ve fanned the flames. Spread rumors, leaked all the dirt you had on him, and fabricated some more. Let the grievances fester and the anger grow until the people turn on Vander themselves. No one mourns the man after the myth faded. You know best; that's your story. But you killed the man and immortalized his myth. As it was already dying! You think that was a coup? No. That was a resurrection. You ripped Vander from the Lanes like you were answering a demand. But no one called for you. No one asked. You didn't lead the people; you robbed them of the last word. Because you forgot for a moment that not everyone almost died with Vander's hands around their neck. Eliminating him wasn’t strategy, Silco. That was vanity."
Silco: "Vander surrendered. Enforcers had him. He was halfway to Stillwater when I intervened. Without me, he would've been out of our reach. For good."
Haze: "All the better for you. Vander arrested after shielding the Lanes? Hauled off despite holding the line for Piltover? Punished while protecting their peace? The people would’ve raged! At Vander, for surrendering. At Piltover, for dragging him away. That was the moment! Piltover's cruelty was ready to shine, turning Vander into living proof that his peace with them was a lie. That was your rallying cry! If you hadn't choked it. You could’ve walked into the Lanes promising justice and dignity for this humiliation. For the theft of a hero. Anyone still defending peace with Piltover would've looked like a fool. If not a traitor. People would've been up in arms, thirsting to follow you. Into fire. Into storm. Into war."
Silco: "Until the day Vander comes back. You can’t build a house on a foundation drenched in the poison of betrayal and haunted by a ghost of lingering loyalty."
Haze: "Come on now, don't fool me or yourself. Nobody comes back from Stillwater. You have Enforcers in your pocket now, don't you? If you needed him gone, all it took was coin and an instruction. A noose. A knife. A sip of poison. No blood on your hands. Vander was your token to trade in for loyalty. His arrest would've sparked rage you could've used as fuel for unity. Instead, you blew it up. Literally. The end of Vander's story could've been a new chapter in our history, but you scared everyone from turning the page. This was the worst tactical mistake you could make, and you knew it before you acted."
Silco: "Vander wasn't Piltover's to judge. He let Zaun and our people down. They could never make him answer for the crimes that matter."
Haze: "I get that. Stillwater is their justice, not ours. They've taken so much, you couldn't let them have him."
Silco: "Then why are you so hysterical over a dead traitor?"
Haze: "Because we can't afford you lying to yourself. You didn't kill Vander for Zaun. You did it for yourself. And you have to remember that when you look at the Lanes now. Or you'll see mourning and treat it like mutiny. You'll look at our people and see enemies. Give them the chance to side with you."
Silco: "They had their chance. Years ago. They made their choice and never looked back. Not once. Vander isn't the only one who betrayed the fight. They all did."
Haze: "And what now? Do you want to punish the Lanes for that? For not mourning you when you vanished? For giving Vander all their trust and devotion, but never calling you back home? For scrubbing your sacrifices from their memory? For forgetting you like they forgot the cause?"
Silco: "Can you blame me?"
Haze: "Not for the temptation. Only for the indulgence."
Letting Piltover arrest Vander would've done more to radicalize the Undercity than eliminating him. If that had been Silco's priority. That is my thesis.
Haze was initially a Jedi OC , and I wanted to transport the cultural and spiritual signature that raised her for both story universes, but adapted it so that it fits the new Arcane context. Therefore, I infused the culture, folk philosophy, and even spirituality of my Zaunite homebrew district the Reach (1|2) with echoes of its geography and environment. Floods and collapse shape the terrain. Erosion and tremors rumble through the fissures, rerouting multi-level tunnels and canals.
Reachers speak of “the Pulse,” a kind of ambient presence that's not a god, but an unfolding pattern with layers, fluctuations, and expressions in and inseparable from the beat of each heart, in the waves, the flicker of bioluminescent algae, the hiss of steam when vents exhale, the vibration of the constant, smaller and bigger earthquakes. Currents drag debris and memory alike in a river that spreads beneath concrete and rock, washing away passageways or carving mazes that reach for the sea underground.
The streets of the Reach decay and transform before they age. Walls aren’t walls forever. Sometimes they become bridges, sometimes ruins, sometimes entrances to canals no one dug. Today's thoroughfare might be tomorrow's death trap. From this district of instability and unpredictability emerges a community of agility that mirrors the soul of their home in the marrow of their bones—impermanent, layered, and restless.
Children in the Reach grow up learning that the ground beneath their feet might shift or vanish in water. Their parents teach them principles rather than rules. Not “don't go there,” but “test your step.” Not “be careful,” but “pay attention.” Thus, it is customary to cross a threshold with the left foot first. That has no superstitious reasons of the nature, 'bad things will happen if you enter or leave a room stepping out with the right foot first.' It is summoning a moment of awareness, of telling yourself, "Be awake for the next move." Reachers treat their environment as temporary and mutable. That understanding informs everything from their architecture, which is mostly modular, to their ethics. Morality is situational. There is no fixed right way to do anything; there are only appropriate responses. The question is rarely “Is this right?” but gravitates towards, “What does this set into motion?”
In contrast, I'm under the impression that the Lanes shape people who grip tight what little they have—love, grudges, friends, memories, even enemies. It's a mining district built around extraction, around digging down, securing tunnels, and reinforcing chambers. They brace against tremors and collapse, preserving structure. I think that is apparent in Vander, Silco, Jinx, Vi, Sevika, and even Ekko. Their culture seems to revolve around memory (Vi who can't let go of Powder and begs Caitlyn under tears to not change, Vander's statue, the Firelight's murals, Jinx's puppets of her dead brothers, Silco's complete inability to move past Vander's betrayal, Vander keeping stability, keeping the anger of his people from boiling over, keeping the Lanes safe). They stand their ground. They valorize opposition to change (because change tends to mean loss) and sacrifice, and there’s an unspoken code of honor around staying, especially when it hurts (I mean, look how much Sevika has to endure and suffer under Silco and still stands with him when chem-baron Finn tries to recruit her into his coup).
Thus, intracultural tensions and stereotypes they project onto each other arise organically from these communities of two different localities, even though they're all subjected to pressure, containment, and instability. In the Lanes, people from the Reach have the reputation of being unreliable, disloyal, opportunistic, and undisciplined. In the Reach, people from the Lanes are considered stagnant and inflexible, doomed to drown, strapped to all the weight they refuse to release, too fixated on holding on to even see what's unfolding.
In the Lanes, the integrity and reasoning of the Reach look ambiguous, sometimes even dubious, because the Lanes teach you to stand for things. You plant your feet, draw a line, hold the perimeter. Virtue is tested through loyalty. In the Reach, it’s measured through adaptability. A good Reacher is someone who understands what’s needed right now. There’s no honor in holding onto a decision made sincerely when the circumstances shift. There's no purity in conviction for its own sake. Reacher wisdom means to move when the terrain shifts.
It's not like Haze learns the spiritual ways of her people through doctrine; it settles and grows in her through visceral experience and immersion, when her mother Ballad takes her hunting to one of the subterranean bodies of water to teach her to hunt.
Ballad hands Haze a speargun, adjusts the seals of the diving mask, and fastens the weight belt around her hips. As Ballad's hands graze and test the gear, she explains that she and her daughter are about to share hunting grounds with beings stronger, bigger, and faster than them: "All creatures in these waters deserve your respect; some will demand it."
She tells Haze to stay aware of the entire surroundings, even when focused on a target. When you hit a fish, chances are it will bleed and dart, instead of dying instantly. That plume of blood and motion of distress are summons. The predators in the water don’t care about human scent, but the sharp tang of fish blood attracts them. Injured fish often dive deeper and thrash against the rope in your hand, making it harder to retrieve and putting the hunter in direct competition with the larger predators. Haze learns quickly that hunter and the hunted are tied together. You can’t threaten without also becoming vulnerable. Killing is as much a beginning as it is an end. It’s a spark that ignites countless, invisible threads weaving this moment. You take life, and other creatures around feel the reverberations. No action or decision exists in isolation, and there is no separation between you and the ripples you catalyze. That's the Pulse.
I don't know if you have any idea how deliciously potent the ATLA post-war situation is for a political thriller, because taking away Ozai's bending away may solve Ozai as an individual combatant, but it also charges Ozai as a political symbol to rally the Fire Nation's elite against Zuko. All it takes is one talented propagandist to disgrace Zuko as the Avatar's Puppet King.
I have the whole post-war ideological battlefield from the Fire Nation's perspective (because I think this is going into the WhiteLotus!Hama AU /rewrite), but for now let me just demonstrate how, from the Fire Nation perspective, Zuko's claim of the throne is entirely dependent and achieved through foreign agents. Keep in mind that Zuko had a horrible reputation in the Fire Nation, and he exploded the fragile rehabilitation with literal high treason. Through his romantic entanglement with Mai, which eventually got both Mai and Ty Lee arrested and implicated their families, he created personal grievances with several noble families.
The Fire Nation's political elite, the aristocracy, military officers, the industrialists, the bureaucrats, and even the clegery of three (!!!) generations are deeply implicated in the war crimes and atrocities of the Fire Nation, including several genocides. They have a vested interest in destabilizing Zuko's governance and claim to the throne. Zuko is deeply and personally committed to taking accountability and making reparations, but the other state organs didn't go on Zuko's personal arc from disgraced prince to teacher and ally of the Avatar. From their position, Zuko is a filthy traitor who contributed substantially to his homelands defeat, but little to his personal gain of the throne.
Remember, Zuko doesn't defeat Ozai. Aang does. Unfortunately for Team Avatar, Zuko doesn't defeat Azula either. A clever Nationalist propagandist loyal to the state can tell the story of Zuko’s accession in a disgustingly poisonous way because he has proven that he's willing to sacrifice his life for Katara, who, from a Fire Nation perspective, is the enemy.
Zuko's decisive contribution to that duel was taking the strike of Azula's lightning to protect Katara, who is not merely some foreign teenager, if I may remind you. She's the daughter of Hakoda, a major Southern Water Tribe war leader. She is one of the Avatar's closest companions. She participated directly in the devastating loss at the North Pole earlier in the year and in the invasion of the Fire Nation during its most vulnerable moment.
That is tailor-made anti-Zuko propaganda material. You don't even have to lie; just strategically omit a few details.
Ozai's faction (they don't even have to want Ozai back; the most dangerous opponents are those who think Ozai was disastrous but also think Zuko is unacceptable) can spread the narrative that Prince Zuko abandoned his people during wartime, joined the enemy coalition, trained and assisted the Avatar, fed them the classified battle plan for the Comet (at least I remember that Team Avatar briefly decided to not rush it and defeat Ozai on the day of the Comet but after when he's more vulnerable and that's when Zuko told them what his father was going to do), returned to the capital alongside a Water Tribe operative, helped overthrow the legitimate royal government, and then accepted the crown after foreign fighters neutralized both other members of the immediate ruling family. That's a lot. Especially since you can reasonably make the point that Zuko ensured the defeat of his own people. How would that inspire loyalty and admiration among soldiers or their families? The audience loves Zuko; his people have no reason to. They weren't there for the character development! Fire Nation citizens do not have privileged access to Zuko's character arc. They just know they lost the war because of Zuko. He's not their hero.
The Agni Kai itself is politically extremely awkward. Like, I assume the broader political function of the final Agni Kai inside the story is that Zuko intended to settle the succession according to a recognizable Fire Nation institution. If he challenges Azula and defeats her directly in sacred ritual combat, that's incredibly useful for Team Avatar. Whatever people may think about his treason, he could at least say, “I faced the sitting Fire Lord according to our own martial tradition and won.” It would be a lawful way to dethrone Azula.
It's just not what happened, and it's enough to challenge his right to the throne.
Azula broke the terms by attacking Katara, certainly, and that is the detail the propagandist would have to omit and downplay, but since Katara's the one who subdued Azula while Zuko wouldn't even have survived the duel without her healing, Zuko's right to claim the throne depends on the Avatar's preference and makes the claim plausible that Zuko is merely a powerless puppet, an opportunist who betrayed the Fire Nation's victory to profit personally. Even internationally, it can raise significant concerns over sovereignty: if you allow the Avatar to remove and install rulers in this life, what precedent are you creating for future incarnations?
His personal relationship with Katara could be weaponized spectacularly, independently of its actual nature. He was willing to die protecting the daughter of a foreign military leader from his own sister during the struggle for the throne.
And that is just one needle on the ideological post-war Fire Nation map.....
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one of the reasons i left twitter is how many anti-hama posts would get thousands of notes especially those dunking on defending her as immature kidults who just want to whine and not instead admire positive examples of genocide survivors like aang
See, I wouldn't even bother to take anyone seriously in any shape, way, or form who says "kidult" unironically in a discussion they are invested in themselves, because that's just an ad hominem argument, and raising an ad hominem argument is a strong indicator that the arguer doesn't have an argument for their claim. The test is simple: remove the insults and see what argument remains. In this case, none. They are issuing instructions, dictating a mode of interpretation and reading. Just disengage. They're playing a cheap trick, trying to downgrade your social status and maturity for investment in the debate when they clearly have their own. We are all mutually implicated in debating a kids' show from 20 years ago, okay? It's like if your neighbor met you in a swinger club and tried to shame you by calling you a pervert. My dear, we are both here.
I mean, if people insist on comparing Hama and Aang (let's go there, why not), I don't see how that would happen without comparing bloodbending and energybending. I think these two technologies live on the same street. They're neighbors. I'm arguing that energybending, by the logic of the show's cosmology and moral reasoning, is one of the most dehumanizing weapons in the franchise. The crucial difference between bloodbending and energybending arises because the storytelling composes bloodbending's invasion as monstrous and energybending's invasion as salvific.
Both technologies hijack the body, and both bypass will and consent to invade and control another's body. I would argue that energybending is much more ethically explosive because the intervention is permanent and irreversible (at least as far as anyone can reasonably assume at this point in-universe history). Additionally, as the Hama episode itself demonstrates, a bloodbender can stop another bloodbender if the technology is abused. Countering bloodbending is teachable. If you interrupt the bloodbending, you are interrupting the assault and harm. For all we know, Hama's bloodbending itself doesn't leave bodies permanently altered or incapacitated beyond the immediate bending event. That doesn't apply to energybending. As I said, at this point in the franchise and in-universe history, everyone has to assume the consequences of energybending are permanent and irreversible, and I don't think anyone could stop Aang's energybending if he abused the power.
I would also want to point out that Aang didn't learn energybending, like Hama developed bloodbending under conditions of ongoing abuse, torture, and existential threat. Aang didn't even learn energybending like he himself learned airbending, waterbending, earthbending, and firebending. A de facto deus ex machina equipped him with a weapon that gave him an "ethical" alternative to execute Ozai. Although I think the ethics are a technicality. At this point, the show itself repeatedly made the argument that bending is spiritually significant, and by the show's own logic, "taking someone's bending" and "taking away someone's life" are almost treated interchangeably. Taking bending is de facto killing/eliminating a part of what makes this person human. Not everyone is born with bending capacity in this universe (because it's essentialist as fuck), but for those who are, bending isn't an extra. It's their way of being-human in this world. To sever bending from a bender is severing them from how they are humans, by the internal logic of the show, because the show over and over and over again shows that the Fire Nations' oppression of other bending technologies is dehumanizing against benders, while non-benders just aren't vulnerable to this kind of violence and alteration. I don't know if anyone noticed, but we never learn what energybending could do to a non-bender. But Ty Lee, for example, can incapacitate benders and non-benders by attacking the energy flow in bodies. So, it's reasonable that a non-bender can be harmed by energybending, too. Ty Lee's attacks might give us an idea of what is potentially possible. In my books, if you find energybending in principle acceptable, you should find bloodbending acceptable in principle, too. If you find bloodbending in principle unacceptable, you should also find energybending unacceptable in principle, too, because energybending is far more severe. We need to be consistent if we insist on comparing.
However, note how violently the storytelling and characterizations around bloodbending and energybending diverge. Bloodbending, for one, is introduced as identity-threatening against Katara, whom I deem a main character since ATAL is very much an ensemble piece (much more so than LOK); energybending is introduced as identity-protecting because it allows Aang to remain "someone who doesn't take lives; he doesn't even eat meat." (I mean, I get why you can't really show one of the main characters executing someone on screen in s show for 12-year olds. I'm not really objecting to this writing decision; I just find it a little ridiculous that meta should treat energybending as inherently and exclusively just and bloodbending as inherently and exclusively invasive, as, mechanically, energybending is MORE invasive!!!)
All arguments that can be raised for Aang in relation to energybending and against Hama in relation to bloodbending are different writing decisions. The most glaring difference is letting Hama attack civilians and harm and coerce Katara (for which they don't give us any reason whatsoever; the writing just expects us to accept it and provide the cognitive and emotional labor to explain the decision of one genocide survivor violating another with the very tool that was developed to protect from the genocider), while Aang is not written to make any ambiguous use of energybending. If it's admirable that Aang uses a dehumanizing technology against his oppressor, why is it not admirable for Hama to use it against hers (because the entire motivation to invent bloodbending is protection against the oppression killing her in slow-motion)? Why is it not admirable for Katara to use it against the murderer who proudly and gleefully completes the genocide against the waterbenders of the Southern Water Tribe? The burden of proof to justify Aang as worthy of admiration and Hama as unworthy is on the one making that claim.
If the concern is genuinely "positive examples," investigating "negative examples" is the same operation because the analysis is just incomplete without examining and revising the "negative" examples, especially if all the cognitive labor is "attacking civilians is bad." Yes, congratulations! I mean, it's not an achievement to identify that. However, I wouldn't even accept the premise that "positive" and "negative" examples are a relevant analytical cut to begin with. Why start there? Why end there? What obligations emerge for the analyst if they ask this question? What other questions and approaches does this exclude and avoid? The instruction “admire positive examples of genocide survivors like Aang” depends on assumptions that should themselves be treated as objects of analysis rather than premises everyone is required to accept.
Why not ask instead if Hama's actions, like attacking civilians, or her other genocide survivors (e.g., Katara, Sokka, Aang), make sense for the character within the story (spoiler: they don't at all, as I demonstrate in detail) as written? Why not examine alternative arcs and writing decisions that reconfigure Hama (as is easily possible with Example A for the scope of a single episode arc and Example B for a more extensive arc)? Why not instead take her and the episode as a prompt to explore, for example, solidarity?
Note: This was all assembled on the spot, so it's not perfectly polished; just a quick overview of how these Twitter "arguments" presented in the ask seem to lack substance and remain limited to a question that barely qualifies as analysis, as far as I'm concerned.
So ah, the hamma fanfic? Can we have a link please. Its exactly what ive been looking for
😅 There's no link yet. I'm very, very excited that the fandom seems to appreciate my Hama meta and even more excited that a few are intrigued by the White Louts!Hama AU, but I've just started to conjure it and am still working out the kinks of the premise, the timeline, logistics, details, etc.
But I can tease a little more about the broad trajectory of the story because I'm not done analyzing yet: Another aspect of the story that bothers me is that Hama didn't break anyone else out. The simple implication, ofc, is that she already was the sole survivor when she finally became good enough in bloodbending to escape (which adds more convenience for the episode to happen at all and just because the writers wanted Katara to learn bloodbending without wanting to learn bloodbending because they are cowards) because leaving comrades behind to rot when you have the means to free them too would be the one thing I would agree is irredemeable. I see how Hama cannot really escape with a group of comrades because, at this point, the story had already established too much and didn't plan to do anything with Hama beyond this one episode. I fully intend, though, for Hama to be the only one who escaped this prison. One of the decisions I haven't fully settled yet is whether I want to keep bloodbending as Hama's individual achievement or change it into a collective one. In the episode where Iroh teaches Zuko to redirect lightning and gives him a little exposition drop on the "essences" (because Avatar's worldbuilding is pure essentialism, which annoys me a lot) of each element, and as far as I remember, his lecture on the people from and of the Water Tribe focuses on community. Therefore, I think it would be an appropriate change to the source material that the community of the imprisoned waterbenders was so strong that they found ways to develop bloodbending together. In that case, the prison break wouldn't center Hama's exceptionalism, but collective resistance coordinated literally from behind bars. I prefer stories that center collective action over hyperindividualism. But I'm not certain yet whether to incorporate that change. If anyone has opinions or input, I'm curious to hear it. Either way, even if Hama's still the only bloodbender at this point, in the Hama White Lotus AU, there are several liberated waterbenders.
At first, the group decides to try to get back home, but is intercepted by some White Lotus agent at some port who basically recruits them under Hama's leadership into an International Brigade-ish arrangement by providing them with information about additional sites where abducted waterbenders are kept prisoners. In other words, in the White Lotus!Hama AU, by the time the Gaang meet her (which may even happen way before Book Three actually because I change so much, why stick to that detail now? It'll depend how radical I'll make this rewrite) Hama is the seasoned leader and coordinator of an elite commando of bloodbenders (because even if Hama is still the sole inventor of bloodbending, it would be her highest priority to share that knowledge with her comrades for protection, teaching them to become uncontainable by Fire Nation's prisons) the White Lotus has deployed across the Fire Nation and Earth Kingdom for decades and all kinds of operation and missions. But as I said, I still have to work out the timeline and details.
I don't know if that's a topic anyone would be interested in this exploration, but I have so many thoughts on how Ozai was so fucking incompetent as a leader and ruler. He is cruel and abusive, but he also SUCKS at his job. Cringefail fascist. Even his own father, Fire Lord Azulon, was wildly offended and enraged when Ozai suggested making him his successor, even when Iroh just butchered a campaign the state had been pumped resources and soldiers into for almost two years. These few seconds of screentime tell us how hard Ozai misread the entire political situation.
So ah, the hamma fanfic? Can we have a link please. Its exactly what ive been looking for
😅 There's no link yet. I'm very, very excited that the fandom seems to appreciate my Hama meta and even more excited that a few are intrigued by the White Louts!Hama AU, but I've just started to conjure it and am still working out the kinks of the premise, the timeline, logistics, details, etc.
But I can tease a little more about the broad trajectory of the story because I'm not done analyzing yet: Another aspect of the story that bothers me is that Hama didn't break anyone else out. The simple implication, ofc, is that she already was the sole survivor when she finally became good enough in bloodbending to escape (which adds more convenience for the episode to happen at all and just because the writers wanted Katara to learn bloodbending without wanting to learn bloodbending because they are cowards) because leaving comrades behind to rot when you have the means to free them too would be the one thing I would agree is irredemeable. I see how Hama cannot really escape with a group of comrades because, at this point, the story had already established too much and didn't plan to do anything with Hama beyond this one episode. I fully intend, though, for Hama not to be the only one who escaped this prison. One of the decisions I haven't fully settled yet is whether I want to keep bloodbending as Hama's individual achievement or change it into a collective one. In the episode where Iroh teaches Zuko to redirect lightning and gives him a little exposition drop on the "essences" (because Avatar's worldbuilding is pure essentialism, which annoys me a lot) of each element, and as far as I remember, his lecture on the people from and of the Water Tribe focuses on community. Therefore, I think it would be an appropriate change to the source material that the community of the imprisoned waterbenders was so strong that they found ways to develop bloodbending together. In that case, the prison break wouldn't center Hama's exceptionalism, but collective resistance coordinated literally from behind bars. I prefer stories that center collective action over hyperindividualism. But I'm not certain yet whether to incorporate that change. If anyone has opinions or input, I'm curious to hear it. Either way, even if Hama's still the only bloodbender at this point, in the Hama White Lotus AU, there are several liberated waterbenders.
At first, the group decides to try to get back home, but is intercepted by some White Lotus agent at some port who basically recruits them under Hama's leadership into an International Brigade-ish arrangement by providing them with information about additional sites where abducted waterbenders are kept prisoners. In other words, in the White Lotus!Hama AU, by the time the Gaang meet her (which may even happen way before Book Three actually because I change so much, why stick to that detail now? It'll depend how radical I'll make this rewrite) Hama is the seasoned leader and coordinator of an elite commando of bloodbenders (because even if Hama is still the sole inventor of bloodbending, it would be her highest priority to share that knowledge with her comrades for protection, teaching them to become uncontainable by Fire Nation's prisons) the White Lotus has deployed across the Fire Nation and Earth Kingdom for decades and all kinds of operation and missions. But as I said, I still have to work out the timeline and details.
Okay, time to tinker on an ATLA incarnation of my primary OC (the Arcane folks know her as Haze, though I'll have to change her name, and maybe the name of her Jedi incarnation, Narah, works). This will be the most challenging adaptation so far because, as some of you know, Haze is Black and the worldbuilding of ATLA goes, "Black(-coded) people do not exist in this universe, lol," as I don't remember seeing a Black person on screen ever.
But worry not; I can make this work. I can integrate a Black(-coded) people. Because here's the thing: I don't want to just paste Black people into the worldbuilding, but a people emerging with the histories, cultures, traditions, etc. of the story universe, and I want readers to feel like these people were present and acting in the Avatar universe all along, but happened to never have been on screen. I think I already found the gap in the lore and worldbuilding I can exploit and cultivate.
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Okay, sorry, I have more to say about the bloodbending episode. These 20 minutes of animation TV show just keep generating. I've already started to plot a whole AU, and the changes are so drastic that they propagate downstream and rewrite everything from invasion to finale to post-war, so that vision is for my personal delight and creative enrichment. However, I can also outline a version of the episode that is structurally more sound, more ethical, and ultimately character-driven than the aired episode, while also wrapping the story up in one episode.
I think I identified the knot that dictates in the writers' room what the episode could and couldn't do: Katara. On the one hand, the writers are clearly invested in the beat of Katara learning bloodbending. On the other hand, they neither have enough trust in the character nor the audience to allow her to choose and desire this knowledge, right? I'm quite confident in the theory that the writers either deemed it out of character for Katara to learn such a skill voluntarily. Therefore, I assume they wrote Hama backward from these mutually exclusive character choices: Katara learns bloodbending, but they don't want to implicate Katara in the moral complexity of choosing bloodbending.
For these two concerns, I have two things to say: First, cowards. Second, skill issue.
The first thing we need to do is to get rid of the kidnapping subplot, without replacement. There are no kidnappings in this version of the episode. Period. It is entirely unnecessary and literally in the way. This way, not only do we free ourselves from around 95% of the contrivances that make both Hama and the plot incoherent, but we also clean up about half the episode for screentime we can actually spend on Katara, her choice, motivation, conflicts, etc. Passing on knowledge generated under duress, oppression, and for protection and liberation are such significant ways of resisting Empire and erasure. The episode puts the entire focus on the corruption of that knowledge by using it against innocent civilians, and I think that is an unwise narrative decision because, instead of allowing the people who created this knowledge to painstakingly figure out what this technology means, bloodbending is exclusively measured through the anxieties and risks for the oppressor. Thus, as a third effect of just scratching the abduction-and-detective subplot, we avoid inviting the audience to judge the knowledge of the oppressed by the anxieties of the oppressors.
Without the kidnapping B-plot, there is also no need to delay the revelation of bloodbending. When Sokka asks Hama how she managed to escape this prison, she just tells the kids. Why wouldn't she? Bloodbending participated just as much in her imprisonment as dehydration, abuse, cages, and guards. etc. That leaves room for the psychological aspects of studying the bodies of the rats and the influence of the moon. The hope that this can be her way out of this hell is obvious, but it also gave her something to do and kept her sane. She can look forward to each full moon. She can keep track of time. Between full moons she can contemplate what the last experiments taught her, and what she wants to test next. I argue introducing bloodbending like this and with transparency rather than obscurity, which invites shame and fear, immediately changes the moral and emotional terms of the technology.
Now, there is some room for the other characters to respond which the kidnapping plot forecloses entirely.
I see Aang react with shock and concern. I just think that's in character and respects his commitment to Air Nomad morality. He's the Avatar, after all, and it would not be unreasonable for him, as the idealist he is, to sincerely worry about the spiritual implications for the art of waterbending. Especially because of his affection for Katara, whose courage and compassion he deeply admires and associates with the ideal of waterbending I decided, he points out that flow and healing are the core of waterbending. To use these principles to invade the body instead and violently colonize the nervous system to force it into submission.
Hama is well in the place to counter that this isn't what she did. She didn't invent waterbending to conquer. She didn't do it for fun. She didn't do it because she craved domination. She wasn't the one initiating invasion, violence, incarceration, or overwriting bodies. She wasn't the aggressor; she was the victim.
Sokka, I actually see siding with Hama. I know, but hear me out! Remember, Sokka is the strategist and warrior of the team. Remember that he's the head behind the invasion plan. Remember that he lied to Wan Shi Tong, who is basically a God of Knowledge, to search the Library of Wan Shi Tong for a strategic edge against the Fire Nation. He is the one who came up with the plan to weaponize a cosmic phenomenon against the enemy. If he's comfortable, even enthusiastic, with exploiting the eclipse that incapacitates the bodies of firebenders at scale, why would he be scandalized that Hama did something parallel, at a much smaller scale, through the Moon? Additionally, the Fire Nation raids are not abstract for him. He lived through them and knows what it means when black snow falls. I think he's entitled to have some emotional investment and respond to Hama as a fellow warrior of the Southern Water Tribe with the same strategic acumen and wit he deployed to develop the plan for the invasion. I also think, as a non-bender, he might deem it a little hypocritical to think bloodbending is more dangerous than any other bending. The show never really goes there, but he is constantly fighting with and against individuals who weaponize the environment. He is well aware that his sister could bend water into his nose and down his lungs to drown him on dry ground. Aang could suck the air out of his lungs. Toph could bury him alive and crush his body at will. Just because they don't do it doesn't mean that he doesn't constantly think about all the ways he would be defenseless. He's smart, sure, but as a non-bender, he's well aware of the asymmetries that stake against him in every battle. He might even question if Aang's discomfort is less philosophical and more unfamiliarity with such asymmetries in vulnerability. (Sorry, I just started to think of reasons why Sokka specifically would back Hama, and more than I expected kept emerging. He is from the Southern Water Tribe, too. He has skin in the game.)
I don't know if Toph would have a strong opinion (again, we scratched the kidnapping), but I deem it plausible that she can respect the craft, maybe even feel solidarity, right? The technical ingenuinty would undoubtedly impress her. She, too, developed metal bending when capturers put her into a cage designed to incapacitate her body. As if she wasn't terrified under the fury. As if she didn't dread that her parents would keep her in metal clad rooms once she's delivered back home, forever trapped in a coffin. Not even by enemies but by people who love her. Toph loves her freedom and literally broke the taxonomy of earthbending to keep it. How can she truly judge another woman for doing the same after years of deprivation, isolation and abuse?
See how much character work we can do if we are not preoccupied with boring and incoherent kidnapping mysteries?
In my vision, Katara is initially overwhelmed by the flood of information, her compassion for Hama, and the conflicting flickers in her chest because she wants to agree with all three of her friends, but it's just a lot. I would not underestimate how scary it must be for Katara to know what might happen to her if she was ever captured and incarcerated. I mean, remember the episode in Book One where she lets herself be arrested on purpose to help Haru after he got in trouble because she encouraged him to not hide his earthbending. She notices how that prison was far less scary to her because it was an iron construction surrounded by water. She was arrested as an earthbender, not a waterbender. Now she knows what waits for her when she's ever locked away.
This gives us an entirely different argument for Katara to consider when Hama offers to teach her bloodbending. It need not be framed through domination, coercion, and transgression. The appeal can actually focus on what bloodbending did for Hama: protect her. "You may never need to use this, but this form of waterbending may save your life and freedom if the Fire Nation ever captures you. I spent years developing it to walk free again. You wouldn't have to, because I can arm you with the knowledge and capacity that no one, Fire Nation or otherwise, can ever hurt another waterbender like they hurt my comrades and me. My suffering can spare yours."
Again, without kidnapping plots interfering, we have time. Katara doesn't have to decide right away, but the full moon is tomorrow, so she has about a day to make up her mind. The kids are on a schedule, and if they move on, they won't be able to or have time to come back in a month.
In this version of the episode, we can structure it a little like "Zuko Alone," focusing on Katara's interiority and her trauma, and sprinkle in some flashbacks to give it more texture. We can have her cook with Hama, and after sharing so much about how Hama was harmed and violated, she can also tell Katara about the Water Tribe of her childhood. I mean, Kanna isn't native to the South Pole, and we don't get a clear timeline on when she arrived and settled in as far as I'm aware. Hama isn't only a witness of the annihilation and aggression of the Fire Nation, but also a witness of the before. We can show how meeting Katara gives her reason to hope: for the end of the war and for returning home. Hama would love to see home again, maybe teach some young waterbenders before her time comes. Katara won't have to bear the burden of keeping their lineage alive alone. They don't even talk about bloodbending to really make clear to the kids' audience that this is Katara's choice, not Hama's curse.
Aang may discourage Katara, or at least implore her to really think about what carrying on this technique means, what obligations she'll have, and how it might change her relations to others once she has the power to control others. For whatever purposes. (Look, Aang is written to set the moral standards. This version is less what I would find cool and more about staying as close to the source material as possible to show another version was available within the scope and characterizations.)
However, I don't think I would make Aang central (at least as input) in her contemplations. I think this version of the episode has a lot of potential for some intimate and vulnerable moments between Sokka and Katara. He encourages her to learn from Hama. At this point, we established that it's plausible for Sokka to actually see Hama's point, and her words really got to him: What if Katara is captured by the Fire Nation? Ever since Hama told her story, Sokka can't stop seeing Katara in one of the cages she described. He can't stop seeing her tied up by her hands and feet just to drink. His motivation to encourage Katara is simply because he wants his little sister to be safe. They are moving through Fire Nation territory; currently, Katara is more vulnerable than ever before. Of course, they all are, but with Hama's story in mind, he wants Katara to have a way out of this situation because he's not satisfied with leaving it up to chance. (I think it's so wild that Sokka's most vulnerable moment related to his sister is when he talks to Toph and Katara merely overhears it coincidentally. I think the siblings would've deserved such a moment where they really talk about how losing each other would break them.)
It's a controversial choice Katara is about to make, so I think it's valuable to let several characters counsel her because they love her so much they cannot not care and leave her to herself with the contemplation. However, I think Katara (I mentioned "Zuko Alone" style flashback storytelling) has been through so much that we have so much material to let her make her own considerations. Besides maybe some moments with her mother, where she subtly shares little waterbending lessons Katara didn't understand when she was a little child, I think Zuko's betrayal and moments when she feared for Aang's life for weeks. How powerless she felt. How she agonized that all her skill and knowledge wouldn't be enough to save him after the damage was done. She remembers how little healing could do once Azula's lightning struck and penetrated Aang's body.
When she tells Hama at last that she wants to learn bloodbending and is ready for the lesson, she shares her reasoning under four eyes with her; waterbender to waterbender: She thought about what Aang said about healing, and that he's right; her waterbending heals. She values that. However, healing is reactive; it means people have already been hurt. Violence has already succeeded, already harmed, already killed. Bloodbending, though, can interrupt the harm and violence. It can prevent the body from performing the form to make lightning, the guard from locking the door, the soldier from killing when their knees buckle under them. Depending on how much Kataang the writers would've wanted, they could've adjusted the intensity, but Aang's severe injury after Zuko's betrayal, when Katara truly believed that he might've changed, is the catalyst for her choice to seek and embrace the knowledge and skill of bloodbending. She's tired of waiting for violence to hurt first and for her to heal after the damage is done.
I think that's the way to give Katara agency in learning bloodbending in a way that keeps compassion and care the driving forces of her desire to learn the technique. When you establish this as her motivation, I think her later usage of bloodbending for revenge hits harder, actually, and also intensifies her agecy and responsibilities when she first uses bloodbending to avange her mother, but then stand back.
Last but not least, we have time and opportunity to apprach the actual teaching session with Hama under the full moon as teaching, instead of predatory coercion. In the original episode, Hama forces Katara into bloodbending (without any instructions because even when the episode earlier went out of its way to establish that it took Hama years to develop the technique, you actually just have to terrify peope into skill and that's all the teaching depiction of Southern Waterbending we got... I mean, come on) by forcing Aang and Sokka to attck each other and the only way to safe them is to interrupt Hama through bloodbending (see, didn't even change the "mechanism" through which Katara learns bloodbending: interruption of harm, but in this version, bloodbending as inerruption of harm is insight Katara gaind from her own painful experiences and her desire to protect people from violence). In this revised version, it can be consensual.
Depending on which relationship you want to center, either Sokka or Aang volunteers his body so Hama can demonstrate and Katara try, correct, etc. If it's Sokka who volunteers, the focus would be more on the cultural meaning and the family bond; if it's Aang, the focus could be more on the spiritual meaning and the romantic bond, while also signaling to Katara and the audience that Katara has Aang's blessing. Less for moral reasons or because he suddenly approves of bloodbending, but because he trusts Katara that she won't abuse this powerful form of waterbending. (Technically, they can volunteer both: Hama demonstrates on one body, Katara follows along, moving the other.) I mean, they are all martial artists who are literally fighting with the environment as a weapon. If it's consensual and in cooperation with the training partner, training bloodbending comes with the same obligations as in sparring, practicing throws or other techniques designed for combat and to injure or even kill.