this is perfect
macklin celebrini has autism
Peter Solarz
Sweet Seals For You, Always
hello vonnie
let's talk about Bridgerton tea, my ask is open

#extradirty
Lint Roller? I Barely Know Her
sheepfilms
PUT YOUR BEARD IN MY MOUTH
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
untitled
2025 on Tumblr: Trends That Defined the Year

Love Begins
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I'd rather be in outer space đ¸

blake kathryn
he wasn't even looking at me and he found me
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@rowantale
this is perfect

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Tess is so feisty... I'm sure she would burn down the Dark Sisters' house if she had an extra five minutes of time.
I watched Atomic Blonde. It was a super weird experience, beautifully filmed almost to the point of bad taste, and a very simply conceived film.
Women and Marriage in the Early Middle Ages
In 11th-century Europe, there were two forms of marriage: church marriage and concubinage: a form of cohabitation not sanctified by the church.
That is, in fact, if a man so desired, he could have two marriages: one formal church marriage and a second through concubinage. This was a relic of barbarian times, to which the church still turned a blind eye.
And women, who sometimes, for various reasons, were unable to enter into a church-sanctified marriage, were forced to agree to concubinage.
This happened because families without protectors were often harassed by relatives or neighbors seeking their property. Therefore, a woman needed to acquire a protector, and in this case, cohabitation with a man was a better option than living in constant need of self-defense. During wars, soldiers entering an enemy city would enter into temporary marriages with local women. This provided the women with protection, at least for the time the regiment was stationed in the area. And the soldiers, knowing that a woman had become the wife of one of their fellow soldiers, did not attempt to rob her house or take her by force.
Eileen (2023)

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"Early medieval chroniclers, who would probably not have read Plato or Aristotle as they were not translated into Latin until the thirteenth century, often documented the exploits of warrior women without particular comment. The Abbot of Cluny, Peter the Venerable (c. 1092â1156), wrote that âit is not altogether exceptional among mortals for women to be in command of men, nor entirely unprecedented for them even to take up arms and accompany men to battleâ. The Bishop of Rennes, Marbod (c. 1035â1133), praised the biblical Judith for beheading Holofernes and taking up arms against her enemies. Yet from the thirteenth century onwards, roughly contemporaneous with the translation and circulation of Aristotle and Plato, chroniclers and clerks began to express increasing levels of surprise and outrage at women who participate in military activities."
Medieval Women and War Female Roles in the Old French Tradition, Sophie Harwood
About Lepeletier's educational reform (Robespierre promoted it, so it's important).
In general, it has the vibe of organizing a Spartan society.
For the first five years, the mother is responsible for looking after the children (obviously, the father is heroically hunting the mammoths of the republic's enemies; otherwise, it's hard to understand why he's absent as a concept).
And then, education for boys aged 5-12 and girls aged 5-11 becomes universal and funded by the state; they receive the same clothing, food, education, and care. Robespierre also supplemented the decree with a provision for orphans, for whom the state also promised to care.
According to Lepeletier, children could begin learning crafts at age 12 and further education would ensure individual specialization: agrarian, mechanical, or fine arts.
In general, it's clear what they taught: mastering reading, writing, counting, weights and measures, memorizing history, understanding moral principles, the Constitution, and domestic and rural economics. Everyone was expected to care for the elderly and disabled; boys were expected to work in the workshop or school building, as well as on the land; and girls were expected to spin, sew, and wash, all of which were useful for the educational institution. Basically, typical modern classes, where boys do nothing for five years, while girls cook, sew, and do all sorts of things that could seriously damage masculinity if boys do them.
So, the whole point is to remove children from the corrupting influence of the familyâotherwise, you never know, they might grow up un-republican: and teach them the right way.
Lepeletier envisioned a ratio of 50 students per teacher, a teacher's salary of 400 livres, and a teacheress's salary of 300 livres (think up an ironic comment for me, but apparently the whole point is that if you pay the teacher the same, he'll decide being a monarchist is more enjoyable and run away to the VendĂŠe; there's nowhere to run to with a teacher), their living next to other children, and double the food ration compared to a child's.
In general, the plans, as you can see, were very far-reaching, but then Marat was killed, and everyone suddenly lost interest, so they limited themselves to simply establishing a few schools, and then whatever they could teach, they would teach.
Older rote doodles i didnt post here, done after i finished farseer and liveship trilogies
Zuko: are you an independent person?
Aang: looks at Katara.
Katara: nods.
Aang: yes!
If you didnât know, let me tell you: Mary Shelleyâs mother, Mary Wollstonecraft, was one of the first feminist philosophers. She also wrote books on the history of the French Revolution, which is also pretty cool.
But itâs absolutely astonishing that she published her essay ÂŤA Vindication of the Rights of WomanÂť in 1792. There are TikTok videos like ÂŤfeel the historical derealization: Count Dracula could wear jeansÂť. Well, feel it: in this essay, written three years after the beginning of the revolution for liberty, equality, and fraternity, Mary Wollstonecraft proves that women are just like people, and while they may seem less intelligent, thatâs only due to a lack of education.
And, overall, this is, of course, the outcome of that time, because letâs not forget that those same great educators and revolutionaries held women in low regard and fought only for their own rights and well-being. And the idea of ââgiving women rights terrified them so much that they did everything they could to keep women out of the revolution.

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It's very interesting to listen to history lectures that first say that there was no slavery at a certain period of time, and then follow it up with something like: "women didn't have the right to marry at their free will, property was passed down from father to son..." and so on.
you are absolutely sure that there was no slavery, right?
My first thought about ÂŤMarie AntoinetteÂť: it turns out I forgot that the film ends with Marie Antoinetteâs departure from Versailles, not with the balcony scene. And thereâs an incredibly beautiful symbolism in this: the story begins when sheâs brought to Versailles and ends when she leaves.
Secondly, the balcony scene is beautiful: Sofia Coppola took full advantage of the opportunity to play with the shine of gilding in the torchlight of the Parisians.
Thirdly, Iâm very glad the figure of Louis is absent from the film. Because itâs completely unimportant why he behaved the way he did, why he made the decisions he made. What matters is how Marie Antoinette felt and how she saw him.
she is perfect
forehead touch
just watched a tiktok with a message âmaybe he is not a red flag, maybe he is just dumbâ and scrolled through a lot of comments of women saying âthis is exactly what happened with me and my bf/fiance/husband, i thought he was a red flag, turned out he is just shy/anxious/autistic/dumbâ. and i donât even want to discuss the implication behind this statement, that maybe with the increasing gap in political stance of young men and young women (where men are more conservative, women are more liberal) this might be not the best advice. no, i want to discuss how when i was scrolling through all these comments telling me how good their bfs or husbands are, i caught myself thinking âi donât believe youâ. because i actually donât. i remember too many stories from different women of different ages from different backgrounds saying how good and wonderful and amazing their bf is only then in the next sentence say something akin to âhe killed my whole familyâ and the follow up of âbut he is such a good dad and he loves me!â. iâve seen so much of these that when i actually hear someone saying she got a wonderful partner i severely doubt that.
itâs so sad to see so many women defending their deadbeat male partners so much that i even stopped believing them. is he actually great or does he forget her birthday every year? is he actually great or does he think her place is in the kitchen? is he actually great or does he watch porn? is he actually great or does he dump all the responsibilities and chores on his wife? is he actually great or does he punish his wife when his favourite team loses? is he actually great or does he think he has a right to rape her at any moment because theyâre married? is he actually great or is she brainwashed?

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Ella Purnell- đđđ
In Germany, during World War II, for obvious reasons, women began to play a much larger role in the labor market, realizing they were capable of managing not only housework but also a host of other tasks previously performed by men.
But when the war ended, men began to turn back, and the situation reversed. Women entered into intense competition, one with another, for jobs.
And it turned out that single women won in this, because they needed to support themselves somehow, but those who had husbands began to be fired - because why do they need work, their husband will provide for them.
The result is, essentially, a hopeless situation: women without husbands typically endure competition for jobs because no one else can help them, while women with husbands are economically disadvantaged by men.