you only have to let the soft animal of your body blog what it blogs
Not today Justin
occasionally subtle
TVSTRANGERTHINGS
Three Goblin Art
styofa doing anything
One Nice Bug Per Day
Monterey Bay Aquarium

Janaina Medeiros

JVL
2025 on Tumblr: Trends That Defined the Year
Jules of Nature
Cosmic Funnies
Sade Olutola
i don't do bad sauce passes

Origami Around
$LAYYYTER
Sweet Seals For You, Always

JBB: An Artblog!
Alisa U Zemlji Chuda
noise dept.
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@questwithambition
you only have to let the soft animal of your body blog what it blogs

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they should invent a high ponytail that doesnât give me a headache and they should invent a low ponytail that doesnât make me look like a millerâs apprentice going off to enlist in the continental army
youâre laughing. i told you a joke and youâre laughing. i love you
People who are making posts telling us what is happening over on threads, twitter, and Instagram are like war correspondents sending us reports from the front.
Staying at my parents in the countryside which meant my Friday was: wake up, coffee, walk up hill at one park to admire viewpoint, go to another park with a volunteer group to clear paths, biscuit and tea break, pick your own strawberry farm, grocery shop, make two quiches and extras, and out for dinner. I am exhausted in the best possible way.

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you think that you're so alone in the world then you read literature from hundreds of years ago and you realize that other people have always felt this way
Rhododendron
my advice for women is eat more, shave less, and do whatever the fuck you want

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Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
oniwastagram on instagram (Sankeien Garden, Yokohama, Kanagawa)
the thing about fiber art that nobody tells you about is that every single kind of fiber art is a gateway drug to other kinds of fiber art.
In an era of âgirls-supporting-girlsâ and âlet-people-enjoy-thingsâ, having distinct tastes or opinions is tantamount to social suicide. There is no room for good-spirited teasing or critique or gossip or even interpersonal dislike. As much as I despise the phrase, these things are human nature. We possess the human range of emotions, which includes being annoyed or petty or mean-spiritedâto pretend anyone is above it is not only moralistic but biologically false. When we donât like someone or something, we scavenge to find a political or moral reason to critique them, instead of owning up to our honest truth: sometimes, you just find someone annoying.
Charlie Squire, Meditations on Meanness
No matter what, at least thereâs always read on the train in the rain đ§ď¸

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Once you start noticing how the incapacity to handle discomfort affects how people live their lives it's actually pretty shocking how it ruins pretty much every conceivable aspect of existence. Interpersonal relationships, romantic and platonic. Career and education opportunities. Your politics Your willingness to go anywhere. The kind of food you eat. The kind of art you expose yourself to and your ability to read it. It's never just one thing, it touches everything, and once you notice it it's like suddenly being able to see germs or something. Just this horrific catastrophe people look at you askance for screaming about. As I grow older and see what became of my friends and peers who could not learn to handle discomfort, the more I'm like. This is a genuine societal issue
Increasing my discomfort tolerance has also been one of the greatest assets to improving my mental health.
good.store just passed $13,000,000 raised for charity, which is both a lot and an amount that sometimes comes out when billionaires cough really hard.
anyway, why buy your household cleaning supplies, socks, soap, coffee, tea, and more at a regular store that enriches the few when you could buy it at good store and support vulnerable people and ecosystems?