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@pussyhat

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peach genealogy
You know Jones soda cap, as a tumblr user i can actually say i think I have.
my belovedsā¦
If you get into white work embroidery, you might discover cutwork. And when you start doing cutwork, you might get curious about incorporating detached elements. And before you know it the fabric is gone, you are making needle lace, and there goes the rest of your week.
Buttonhole stitch - not even once.
OP this is gorgeous, holy shit

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our age of blogs is collapsing
Call me ableist but whenever I see like a post about "making beauty accessible" all i can think about is how no woman is spared from patriarchal beauty standards. No matter your disability the patriarchy will still find a way to force you to conform.
and my take today is that framing misogynistic writing as an "inability to write female characters" subconsciously takes away most of the blame, implying that women are an alien creature compared to men and that it is no fault of the writer because it's out of their skill set. it's not an inability, not a lack of expertise, it's the simple refusal to consider women as individual people and give them the same depth and grace that comes easily to the writer when they write male characters. it's not that christopher nolan, stephen king, james cameron (and frankly anyone using the argument, both professional and hobbyist; yes, that includes fanfic writers) etc can't write women, it's that they just won't. at that point in time it is a conscious decision driven by the laziness to unpack their misogynistic biases, and should be addressed as such
Lexi Lee Schnabel (American), Who Goes There, 2024, Oil on canvas
Phenomenal spare wheel cover I walked past the other day

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I just had a nightmare. In the dream, death tore us apart. Don't say that, we have many years ahead of us. Ashes to Crown (2026)
thereās a cultural obsession with labelling all female authors as unintelligent or otherwise only capable of accidentally stumbling into brief moments of genius in their works that we need to start pushing back against
āI was always bothered when people say, āI cry to your music, it sounds like a diary, it sounds so personal,āā Mitski says. āYes, it is personal. But thatās so gendered. Thereās no feeling of, āOh, maybe sheās a songwriter and she wrote this as a piece of art.āā
(source)
feel like it's related to the phenomenon mitski's discussing here - if women's art is only seen as unfiltered diaristic emotion then of course it can only ever be accidental genius, never created with intention and thought
Reminds me of this book
all cops are bastards because all cops are just doing their jobs
āIām just doing what Iām told. If I am ordered to remove gold fillings from refugees theeth then thatās what Iāll doā, says police officer Michael Hansen. Just thought Iād add this since not a lot of people outside of the nordic countries seem to have seen it. This is a danish police officer discussing a new danish law that says the police should seize the possesions and money of refugees to finance the integration.
He uh, skipped awful quickly to āstealing gold fillingsā didnāt he?
Original Article the image & caption are taken from.
Itās real.
Remember that ājust following ordersā was a claim made by the nazis who survived World War Two who were charged with warcrimes.
They also stole the gold from peopleās teeth.
Iceland, 1965 by Ernst Haas ā³ Fire as pure color field

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Period drama + Reading
NORTHANGER ABBEY (2007)
COLETTE(2018)
BRIGHT STAR (2009)
MR. MALCOLM'S LIST(2022)
ANNE OF GREEN GABLES (1985)
EMMA. (2020)
BECOMING JANE (2007)
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creatureāit is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source