Dharma Blues
Peter Rowan
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YOU ARE THE REASON
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he wasn't even looking at me and he found me
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@protoslacker
Dharma Blues
Peter Rowan

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Research has shown that there is a strong link between our ability to remember past events and imagine future ones. Brain scans have shown that similar parts of our brain are activated when we are asked to remember and when we imagine, and individuals who have experienced brain damage and amnesia often find it challenging to imagine their personal futures.16 Schacter and his colleague put forward the constructive episodic simulation hypothesis in 2007, which suggests our brains will combine elements of past experiences to predict the future and make decisions accordingly.8 For example, imagine you are planning a beach vacation. Instead of recalling a specific past vacation, you will combine aspects from multiple different events, which can provide you with insight into where you want to go.
Emilie Rose Jones at The Decision Lab. Constructive Memory
This is a really good 'explainer' about constructive memory theory. The connection between remembering past events and imagining future ones is helpful for understanding our curiosity about the past.
I'm certain that historians have a great deal of curiosity about the past, but their rigorous methods in gathering evidence about the past are different from how people use remembering. Particularly so when we are using our stories of the past to imagine futures. Academic standards about evidence are very important. But those standards aren't the same as ordinary people wondering "I wonder what it was like to be in those shoes?"
Adolph Reed and Kenneth Warren have a new book Black Studies, Cultural Politics, and the Evasion of Inequality: The Farce this Time. Reed and Warren argue against the "interpretive turn" in Black Studies. They're arguments are so important. And the arguments are far broader than simply opposing Saidiya Hartman. But I find it difficult to know where I stand in this general debate.
Here is an interview with Adolph Reed and Kenneth Warren in The Pittsburgh Review of Books. And here an interview with Saidiya Hartman in The White Review.
It's odd, I have great affection for diametrically opposed perspectives. Wrestling with with the project of remembering so as to imagine better futures is no easy matter.
Os Ancestrias - Dom Salvador Live Session
Jazz Is Dead
Dom Salvador at Jazz Is Dead
Explore the musical legacy of legendary bassist Ron Carter
Ron Carter is so generous in sharing his music and his vast experiences in making music.
This morning I watched a performance of Epistrophy from 1963 on Japanese TV. It's really engaging to watch Thelonious Monk play, and the cinematography of this performance is especially compelling. I wanted more of Charlie Rouse and stumbled on Cinnamon Flower, a album of Brazilan music released in 1977. It's part of Ron Carter's Universe!
I don't visit The Ron Carter Universe often, but every time I discover something new to me. I bet you will too .
Patrick Bruce (Pat) Oliphant
July 24, 1935 ā July 13, 2026
D. D. Degg in The Daily Cartoonist. Pat Oliphant - RIP
The prominence of newspapers is far less these days than it was, so it may be harder to appreciate just how significant Pat Oliphant was. Cartoons syndicated in over 500 newspapers, most Americans knew his cartoons.

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Get Up, Stand Up
Bod Marley
One of the first sentences of American Citizenship reads: āThe equality of political rights, which is the first mark of American citizenship, was proclaimed in the accepted presence of its absolute denialā (p. 1). Rights, Shklar argues, are not simply valid on their ownāthey have to be actively claimed. Documents of political identity, like the Constitution, may serve as the yardstick against which political reality is measured, but they are not yet this reality itself.
Hannes Bajor citing Judith N. Shklar in Journal of the History of Ideas Blog (2020). Strategies of Authority: The Distorting Think-Piece and the Case of Judith Shklar
American Citizenship: The Quest for Inclusion by Judith N. Shklar
Battle Hymn of the Republic (Live)
Monty Alexander
As I have shown in this opinion, the Fourteenth Amendment is not color-blind; rather, its core principle is that our Nation does not tolerate racial casteāi.e.,the systemic subordination that many (even some who opposed slavery) had wished to perpetuate after the Civil War.54 So, the architects of the Second Founding did not think or pretend that race didnāt matter. Quite to the contrary, they understood that race made an enormous difference to the lived experiences of all concernedāand to the fate of our union. Indeed, it is for that very reason that a radical restructuring was required.55 The Citizenship Clause applies universally precisely because such universal application was necessary to achieve the Amendmentās own race-conscious remedial purposes.
Justice Ketanji Jackson writing in concurrence with the majority in Trump v. Barbara (Pages 32-51)
Primarily an Argument against Justice Thomas's dissent. It's also an reminder that memory is essential to us as a nation and citizens. History matters.
I argue that the founding principles of the country were rooted in colonization and imperialism more so than freedom and liberation. In other words, the process of colonization started much earlier than the 1800s.
Daniel Falcone in CounterPunch. America 250 and the Imperial Nation
Falcone's essay is supported with many links to many contemporary historical scholarship. He notes that [Thomas] "Paine was a rarity, as the lone progressive Founding Father in that he envisioned domestic liberty and not an empire." I'll confess to preferring Paine's vision. But I live near Pittsburgh, Pennsylvania and it's almost impossible to miss the imperial imperative.
I am not quite sure when I discovered that The French an Indian War was the North American theater of The Seven Years War. It was probably in high school, my history teacher was really good.
It's been a helpful connection. For example, deep in the forests of the Laurel Valley where I would hike was a huge stone iron forge from pre-Revolutionary time. I found out that the town closest to it in present day has barely 1000 in population was a center for nearly 50,000 in the days (I don't have a reference). One of the primary reasons for the forge was to make iron pans to evaporate salt for preserving meat.
When I drive near my home there are Indian names of places and roads. The first treated signed by The United States with Native American group was signed in 1778, The Fort Pitt Treaty. Fort Pitt is in downtown Pittsburgh.
The struggle against empire continues.

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Finding Joy on Independence Day
I'm a naĆÆf and so have been feeling a little excited about July 4th. Patriotic songs pop into mind like "It's a Grand Old Flag", and especially "America". I really do love that song.
But the cognitive dissonance is strong, the authoritarianism, the concentration camps, torture, renditions. How can we find joy in times of genocide?
There is a contradiction at the root of the country's founding. Surely we may take joy in the combined struggle for freedom, justice, equality and democracy. The struggle is not a national project alone.
In Atlanta on July 4th Spirit of Mandela is holding a National Mobilization Against Genocides. There's a full program with some events streamed.
It is said that no one truly knows a nation until one has been insude its jails. A nation should not be judge by how it treats its highest citizens, but its lowest ones. ~Nelson Mandela
Marcy Wheeler's headlines often make me crack a smile.
The reporting here is of the fraud and graft involved in the Great American State Fair.
I wonder if Donald Trump has ever been to a state fair?
My small community has a Grange Fair the week before Labor Day. What makes it so joyful are all the people. There are exhibits like prize vegetables, flower displays, woodworking, 4H education projects crafted by our talented neighbors. Bees, old tractors, and animals often cared for by teens. Everywhere you turn the presence of our neighbors is evident. The daily dinners are fantastic and inexpensive, planned and cooked by neighbors.
Fairs celebrate all aspects of our communities and show us how we are connected. The Great American State Fair fulfills a very different goal.
How Trump Hijacked America's 250th Birthday | Natural Resources Democrats
House Natural Resources Committee Democrats
Natural Resources Committee Democrats report: From Vanity to Insanity
How The White House Cheated the American People Out of Their 250th Birthday
In the final dialogue, the circle of Monticello Community members articulated that we have challenged ourselves to be a model for America and the world, a model of how a group of people linked by heritage and family ties, divided by slavery and its legacy of racism and mistrust, can call upon grace, hope and love to live a new story for tomorrow, a story of ācom-unity.ā
Prinny Anderson in Coming to the Table. Gathering the Community at Monticello
Prinny Anderson is a several-great granddaughter of Thomas Jefferson. This engaging story begins in the late 1950s when she was 10 reasoning there must be many African American descendants among her Randolph line, she imagine what it would be if they were invited to a reunion. The story winds through twists and turns to a a reunion. What stands out is the joy in connection.
What the attack on Monticello cost was not the truth. The truth is in the ground, in the archive, in the oral histories collected beginning in 1993, in the names Stanton and Swann-Wright recovered, in the descendantsā faces in the photographs taken on the West Lawn steps. Those things were put in the record by specific people doing specific work over three decades, and they remain; the work was done carefully enough that it survives the institutionās retreat from it. What the attack cost was the institutionās willingness to stand in front of that truth without flinching. That is a real cost. It is not the same as losing the truth.
Bridget Gillespie in The American Prospect. What Broke Monticello
How a right-wing smear campaign tried to silence the reality of Thomas Jeffersonās life, and in some ways succeeded.

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When Did You Leave Heaven
Jimmy Scott
Cristina Santiago Hayworth, a Stonewal vet from PR, was the S.V.A. Ambassadress for Latin America and Puerto Rico.
The photos on this page are really great. Click on the link for AnDre Christie's page, especially if you want to see more pictures of the "Stonewall Car."