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Alexander Yanov (1857-1918)
The monk painter
Aleksandr Kosteckij. Conversation with the Gods.
Masao Yamamoto.
Cornelius Agrippa, Fourth Book of Occult Philosophy and Geomancy, 1559 (first picture), 1655 (second picture), 1783 (third picture), 1801 (fourth picture) & 1910 (fifth picture)

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Embroidered Picture by Florence Satterlee, American Decorative Arts
Gift of Livingston Satterlee Leeds, 1985 Metropolitan Museum of Art, New York, NY Medium: Silk embroidered with silk and metallic threads
http://www.metmuseum.org/art/collection/search/13760
East Bergholt Church, 1811, John Constable
Medium: oil,canvas
Madonna and Child (Fragment), 1285, Duccio di Buoninsegna
https://www.wikiart.org/en/duccio/madonna-and-child-fragment
Louis Welden Hawkins - Procession of Souls
Artaxerxes Receiving the Head of Cyrus (and detail) by Peregrino da Cesena
Italian, c. 1490/1510
niello print
National Gallery of Art, Washington, D.C.

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Alessandro Allori c.1570
Abduction of Prosperpine (detail)
1.
Jean Goujon
Diane and the Stag
1550-1554, marble, Musée du Louvre, Paris
Madonna and Child, 1516, Hans Baldung
Medium: oil
Christ Appearing to Mary, 1311, Duccio di Buoninsegna
Medium: wood,tempera
Carrie Mae Weems, “Untitled (Phone),” 1990, black-and-white photograph, silver print.

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Sofie Thomesen Werenskiold - Lost in thought (detail)
A woman’s hands
Fragment of a painted mummy shroud, Roman Egypt, late 2nd–3rd century A.D.
This fragment once belonged to a portrait of a woman painted in tempera on a linen shroud that was wrapped around her body before burial. All that remains is a view of her hands, which are ornamented with jewels, including a ring on every finger of her left hand. These rings find parallels in actual objects from this period and offer a poignant reminder that early rings often survive because their owners were sent into the next world with the jewelry they cherished in life. The pinky finger of the left hand wears a key ring, a type first developed in Roman antiquity.
In the Metropolitan Museum of Art (X.390)