Unless we can remove the pressure of being a human beingâthat happens to live in an imperfect world that is often unstable, competing for scarce resources and affections, etcâŚwe must look into ourselves to know if our beliefs are true. Maybe somewhere a guru or two has done this to satisfaction, and really has all his own answers, (and knows enough to keep to himself!) but that wonât help us here. We could always examine our dreams? Dreams afford us a glimpse into our subconscious selves: What weâre âthinkingâ deep-down. But these seem to be more like little sun-flare eruptionsâcoming out of the ether only when one particular issue is under fire, stress, or scrutiny. Itâs not really practical to access that ebbing and flowing sphere of our thoughts, beliefs, feelings, and whatever else is stored down thereâbecause we canât access what we want, when we want it, or the way we want it. The subconscious seems to have (or be) a âmind of itâs ownâ, in factâŚregarding what information itâs going to release, and when. Instead, we seem to only have to keep watch of ourselves, as unbiasedly as possible, to examine our thoughts and actionsâto see whether they are in agreement, or more importantly, in contradiction.Â
 A contradictory thought is important because it is very tellingâit serves to disprove either itself (or the original thought) and point to a âsystem errorâ of sortsâan âuntruth.â They are hard to catch, as we are rarely thinking about one thing while remembering another simultaneously. We have to search our memories after-the-thought, to see if it matches our thinking from a while ago. An expressed statement might be easier to catch, as long as someone who remembers the original contradictory statement is there to hear it (whether one minute, one year ago, or moreâŚ)  We have all known someone to remember âsomething we saidâ a year and a half ago, right? (Usually to our detriment!) A contradictory action, the strongest proof, ought to simply be a red flag to us. Someone who says one thing, only to do another, is quite aptly termed: a hypocrite. This is someone who really has a strong need to believe something that just isnât (believe that he or she is something that he or she isnât). Just to be clear, these contradictions are within ourselvesâŚnot the statement that you gave your spouse yesterday about staying late for work that doesnât match the action of drinking three beers with your buddies, making you late for dinner. That is an outright lie. Spouses, incidentally, are great sounding boards for spotting contradictionsâŚas they have a vested interest in your well-being without the inherent bias of being oneâs own observer.Â
 Once a contradiction, or untruth within oneâs self, has been exposedâpeople seem to differ in what they do about it. Some may recognize the contradiction, but go on âbelievingâ both ideas anyway, as too many branches are dependent on both, and upsetting one would mean having to do some real work rethinking a whole set of beliefs. Others might decide to do some research to rectify the incongruous thoughts; some to a higher level, others less so. I, personally, have come to realize that I am a little unusual in the respect that I cannot accept an idea or notion as truth unless it matches every facet of me that it touches or filters through. If there is any little nagging possibility of untruth, it perturbs me so much that I need to search for the reason and appease that little voice until it is satiated and quelled.  Most people probably fall somewhere in the middle of the spectrum. Some people, however, are quite the oppositeâŚ
 I once knew a woman who, after getting to know her and her whole family, staying on her small Nebraska farm a number of times on my roadtrips across the U.S.âŚasked me one dark night, after much built-up tension, what I believed âabout God.â She said it was very important to her to know âwhere I stoodâ, and what my beliefs wereâŚas I had to that point, typically evaded the topic, knowing that she was fairly hard-core about being Christian, and that she might not like my eclectic, open view of spirituality and disapproval of organized religion (for myselfâa ârecovering Catholicââbut fine for whomever else). At the time, I was unsure if I wasnât just simply agnostic. I can still remember, 15 years after-the-fact, her dark form sitting across the un-lit living room late at night, after everyone else had gone to bedâŚÂ After telling her that I had deconstructed my âCatholicismâ during college, and that I hadnât formed any hard-and-fast ideas about spirituality yetâŚI had a tendency to take the best qualities (beliefs) from each religion (that I had researched thus far) to form a âconglomerate viewâ, and that I still reserved judgment about the whole spiritual âthingâ (which technically made me an agnostic). Her voice quieted as she answered, as if she not only wanted to ensure that her family upstairs didnât hear, but God himself, either⌠âI want  to believe like you. Iâm just too comfortable with my beliefs right now.â WeakâŚ
 Most people are fine with things just as long as they make decent common sense. At least they make a concerted effort to learn truth, as opposed to my ex-woman-friend above⌠Oh would my life be easier if I just didnât ask so many questions!  Not have to make sure that every belief fit all my belief sets. Letâs consider that for a moment⌠Letâs say I was someone who just didnât want to put forth the time and effort into researching a given questionâŚor that I was just too busy with work and family, etc. Letâs say I knew that there was more out there to learn before coming to a conclusion about whatever, but I chose not to, in favor of doing lifeâs activitiesâŚwhether they involve need, or luxury. My belief in that one thing would then be subject to insufficient informationâand could in fact change, or even oppose my current belief, if I took time to consider it more. Being a âbusy believerâ, I would not really be intentionally subverting my belief, but not really dedicating myself to truth either. Not caring enough to learn might be a bit worseâbeing an âapatheticâ or even âlazy believerâ may produce even shoddier truths.
 Thereâs another grey area that tends to lend itself to untruth. Letâs say Chuck is on the fence about concluding something, one way or the other.  Heâs thought about it for months, and done lots of research. Heâs really 50/50...stuck in the middle of not knowing which way to believe, and a stiff breeze might blow him to one side or the other. Being confused is not a happy stateâand certainly not to remain in, as all of us have probably felt at one time or another. It is so emotionally disconcerting to be confused, in factâŚto be in that state of âunknowingâ, that maybe we eventually feel we must choose, even arbitrarilyâŚjust to end the pain of confusion. Chuck becomes so sick of thinking, he starts to become physically ill at just the thought of his question, and simply has to choose, for right or wrong. But maybe that flip-of-the-coin decision lands on the side of truth, and maybe it doesnât. Being a âconfused believerâ isnât really dedicating oneâs self to an accurate picture, either. An untruth, technically, but still not really lying to oneâs self.Â
 Ok, letâs consider a more definitive one, finally. Letâs say that Jules falls in love with a beautiful womanâwho has a bright mind, an incredible personality, and a radiant spirit. With all his heart, he has really come to need her for his own happiness, and cannot imagine life without her. One day, after months of thought, she says she simply cannot make it work because Jules is Catholic and she is Jewish. Spiritual beliefs are of prime importance to her, and she needs someone whose beliefs are similar to hers to be happy. Now Jules has always thought of different religions as just âdifferent viewing angles of the same thingâ; that central intelligence (or creator) of the universe that some call âGodâ, some call âBuddhaâ, others call âMohamedâ, etc. So Jules does his research, seeks out a Rabbi, and after talking to him at length, finds that Judaism makes sense and seems good, and so âMazultoff!â He takes the Jewish plunge in order to save his relationship, and his heart, from being ripped to pieces. I know what youâre thinkingâŚmany of you would just lie about being Jewish while continuing to be a âcloset Catholic.â She would never know the difference, right? Ok, fine. Letâs keep descending Maslowâs pyramid...Â
 Now not only is love in question, but also friends, family, and even physical safety. Little Johnny is 13 years old and has just figured out that his sexual feelings arenât like those of his predominating peers. He finds himself attracted to other 13 year old boysâŚÂ Having grown up in a conservative home, his father has let slip a few times how he feels about his belief that homosexuality is a âdisease.â His mother, upon watching a T.V. show with him once about a teen that had come out to his mother about being gay, commented, âOh that poor mother!â âŚas if the teenâs feelings and very identity were not important. At school, Johnny has heard the word âfagâ nearly every single day since the first grade from one male student or anotherâŚand stupid things are constantly being equated to being âgay.â Over the years, Johhny has developed a deep fear of being ostracized by all his friends, and even familyâŚwere they to know of his sexuality. He fears being kicked out of his home, and having to provide for himself physicallyâfood, shelter, etc., as he knows that unaccepting parents sometimes kick their children out. He even fears for his safety, as kids have been beaten at school for being gay. Johnny undergoes such intense pressure, that he decides to go out with a girl and forces himself to like it. He grows through his teen years, and continues to make himself like what he otherwise wouldnât, even to the point of having awkward sex, repeatedly. However unrewarding to him (and selling his girlfriend short of a real connection), he considers his âchangeâ to heterosexuality complete, believing that âone that has sex with members of the opposite sex is heterosexual, and not gay!â Johnny goes on to marry his high school âsweetheartâ, thereby not disappointing his mom and dad, his circle of friends, and not destroying an otherwise large branch of his beliefs (a paradigm that he would have to put great effort into to rethink, and accommodate his chosen path) and goes on believing that he is straightâŚÂ Or is he?