sheepfilms
Alisa U Zemlji Chuda
RMH
"I'm Dorothy Gale from Kansas"
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#extradirty
Cosmic Funnies
he wasn't even looking at me and he found me
taylor price
Show & Tell
NASA
AnasAbdin
cherry valley forever
Not today Justin
I'd rather be in outer space πΈ

oozey mess

JBB: An Artblog!

PR's Tumblrdome
seen from T1

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seen from Malaysia
@peerless-cucumber

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what did he mean by that
[felt compelled to make a Gamera version of this meme bc Barugon. sorry]
Gothic and Lolita Bible magazine vol 10 - Street snaps!
Anna Sawai wears an unknown Emily Temple 160cm jsk in black x white.
Example image via Wunderwelt.
RenΓ© Gockinga (1893-1962), βSalomΓ© with the Head of John the Baptistβ, 1900-05 Source

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sheβs just like me fr
Taiwan Travelogue by Yang Shuang-Zi is one of the most, if not the most, meta novels I've read. Yang presents the novel, a complete work of fiction published in 2020, as a second(!) Mandarin translation of a Japanese novel that was the in-universe Japanese author's novelization of her time in Japan-occupied Taiwan in 1938. The version I read was Lin King's English translation of this novel, which added a whole additional layer of meta (and distance, as how to romanize the same characters used in Japanese and Mandarin but in what would have been different spoken linguistic context gets conveyed to English readers).
The audacity of this conceit is hard to convey. All of the forewords and afterwords that talk about the "history of the author (fictional Aoyama Chizuko)" and whether (fictional) Taiwanese O Chizuru/Wang Tshian-hoh was a real figure and the multiple (fictional) translators talking about the considerations they had while translating and their relations to the subjects of the (fictional) "original" Japanese manuscript--all of it is part of the conceit!
Everything but the English edition afterword is part of the fiction:
This is fiction:
This is the only nonfiction but see how even with the English version the team considered continuing to play into the fiction that an original Japanese manuscript exists:
These are some of the wildest footnotes you'll see:
Yang, the real-life author of all of it, writing the novel in such a way as to have to provide "corrections" and "translation" and "context" clarifications for the "modern" audience of 2020. (No Japanese manuscript exists so Yang had to plant this false layer and further disguised it as a second attempt at a Mandarin translation.)
Aoyama, in-universe fictional author, "providing" footnotes that need to have a 1938 context.
King, doing the English translation, having to consider anything a non-Taiwanese audience would need clarified and talk about the "layers" of translation happening.
The audacity.
By the end of the novel, the layers of translation and the conceit (and these aspects' commentary on colonization) were all I could think about--which is impressive considering that the chronicling of food feels like 90% of the novel. So much food. Much of the cuisine might not exist today so it was a labor of Yang's niche interests fed to us through the pill of meta madness.
Is the novel gay? If the flavor of gay you prefer is the type that lives in the subtext, then, yes, this novel will scratch that itch. If you want your gay to be gay smooches, then no.
Really, though, the narrative frame is the star of the achievement.
O0o
me legit
devon aoki as betty boop for interview magazine (2001)

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Red string of fate
Very clever people can hear dreams
Iβm listening by Yun Huai Huang
2026-06-02
U want something and then when u get it itβs like omgβ¦β¦β¦β¦ Iβm scared

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having anxiety is like being given permanent unwanted custody of a halter arabian. like okay buddy is it panic time again. cool you probably need more exercise and an apple and then maybe you'll calm down.
taking my stupid walks for my stupid mental health with my stupid hypervigilant brain horse
thoroughly enjoying the notes on this post because it's equal parts people with anxiety going "yeah that's what it's like" and people with arabians going "yeah that's what they're like"
Frau Minne, the medieval goddess of love, rising like a tree above the two lovers as the notes of the opera drift around them.
Illustration by Franz Stassen, 1899 for Richard Wagnerβs opera Tristan und Isolde.