āO Rama, the sense of doership (the notion āI do thisā) which gives rise to both happiness and unhappiness, is fictitious in the eyes of the wise; to the ignorant, however, it is real.
For, what is the source of this notion? This notion arises when the mind, spurred by the predisposition, endearours to gain something; the resultant action is then attributed to oneself. When the same action leads to the experience of its fruition, the notion 'I enjoy thisā arises. The two notions are in truth the two faces (phases) of the same notion.
Whether one is engaged in action or not, whether one is in heaven or in hell, whatever may be the psychological conditioning, that itself is experienced by the mind. Hence, to the ignorant and conditioned person there is the notion 'I do thisā whether he is doing something or doing nothing; but such a notion does not arise in the enlightened or unconditioned.
When the truth concerning this is known, the conditioning is weakened and thenceforth the wise man, even while acting in this world, is not interested in the fruits of those actions. He lets actions happen in his life, without attachment to those actions; and whatever be the results of those actions, he regards them as non-different from his own Self.ā