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climax jump den-liner form | kamen rider den-o
momotaros, urataros, kintaros and ryutaros (toshihiko seki, koji yusa, masaki terasoma and kenichi suzumura)
âKamen Rider Fourze! Letâs settle this one on one!â
Kakegurui xx TV Series OP Song - Kono Yubi Tomare JUNNA

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Tate no Yuusha no Nariagari TV Series OP Song - Rise MADKID
Mob Psycho 100 II TV Series OP Song - 99.9 MOB CHOIR feat. sajou no hana
Karakuri Circus TV Series OP2 Song - Haguruma KANA-BOON
1,250+ Followers Deaf!AkiRenAU Giveaway!!!
Good day my baby dolls!! We have reached an amazing milestone!
1,250+ followers! Man I just wanna say thank you all so much. I am beyond blown away this au has reached so far, I love all of you dearly. I have decided to dedicate this month to a special giveaway! Since it is the month of love we are having a Valentineâs day themed giveaway as my way of saying thank you!!
What this giveaway will be:
There will be 2 winners! 1st and 2nd place!
1st place:
If you win 1st place in this giveaway you have the choice for 1 SFW or 1 NSFW drawing that is cleaned, lined and with soft colors! It can be from any fandom or OCâs.Â
You also have the option of a sfw pairing to not be romantic if you so wish for it as well, I am aiming this giveaway as more focused in relationships though, this is just a side note in case! <3
2nd Place:
2nd place winner will have the choice of 1 SFW or 1 NSFW sketch of any pairing that they choose. This will be cleaned up sketches with some light coloring. Again the option is there if you wish for a non romantic pairing for sfw. <3Â
Rules:
You must be a following deaf!Ren in order to participate. Do noT follow and then unfollow for this giveaway. You can either like or reblog this post. Each reblog will be another âentryâ and may raise your chances in winning. :)
If you win, NSFW is an option you have if you wish for nsfw, you donât have to choose it <3 However if you do wish for NSFW in the chance that you win this giveaway, we will discuss on what it is you wish and work from there.
***I will not draw pedo-ships, furry/scalie/mecha nsfw. No gore/abuse. And nothing too excessive in kinks.***
Some examples<3
may the odds be ever in your favor. If you have a question send an ask and ill do my best to answer you baby doll! <3
GIVEAWAY ENDS FEBRUARY 14TH. 6PM MST.
Gender-neutral abuse awareness? On this hellsite? Nice. đđđ
right? thatâs what i saidâŚ

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yâall are sleeping on the canon fact that Jirou is a Fashion Queen
Evidence:Â
even more evidence:
in a manga where everyone always wears workout clothes (looking at you, Ochako), sweatpants (Bakugou), crocs and animal prints (Kirishima), diapers (Mineta) or shirts that say âshirtâ in bold print, sheâs very obviously the only one who knows what fashion even is
(bonus)
she unironically wears shirts that say âdeadâ and I think (sheâs) thatâs beautiful
thanks for coming to my TED talk
@heartlessaquarius
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What was that manga you referenced in your latest meta?
Medaka box! Itâs the where the character in my icon Kumagawa MIsogi is from, and my favorite manga of all time. Basically itâs a shonen deconstructionist manga that basically asks the question of whether or not fighting matters in shonen manga, and also deconstructs the idea of power escalation.Â
The main character of a shonen manga usually wins fights no matter what, or if they lose theyâll eventually win again. So, the author deconstructs that idea by having the main character be somebody who always wins (sort of like Saitama) but to the point itâs a deficiency of their character because they canât understand the struggles of normal people, weak people, or losers. The way she specifically wins, learning in the middle of a fight and then overcoming is also like, a parody on how all shonen manga fights usually work. The character loses at first in the fight, and then has some kind of revelation and then wins. It makes that Medakaâs central gimmick then that she canât lose a fight because always in the middle of fights she perfectly learns everything about the opponentâs strengths and uses it against them.
Eventually though it goes from a fighting manga to a manga that moves beyond the need for fighting by introducing characters that are so overpowered theyâre basically never going to be won by fighting, and instead theyâre defeated through empathy or through changing their minds. The last two arcs arenât as thematically solid on this but the first four or so general arcs are extremely tight as to this point.
Straightforward Slice of Life Manga -> Battle Manga where the weird powers of the villains donât matter because the main character learns them in the middle of the fight -> Battle Manga where defeating the villains wonât reform them because those villains are already used to losing and their entire worldview is about losing and their powers are also themed around loss (wounds, undoing events, avoiding damage) -> Battle manga against a literal god with a trillion powers that youâre never going to defeat so instead you have to convince her to live and that the way she views the world is wrong. Itâs a pretty exciting read that gets kind of crazy in all the right ways towards the end.Â
But yeah, the basic question of the manga is âIs fighting important in shonen manga?â

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Hey, Koori, Can u make a Meta about Medaka Box? I just ended the manga and I want to know if I learned something. My fav character is Kumagawa too, but I want to know more about the others like Hito, Medaka, Akune, etc. Thanks!
Actually, my face claim is Kumagawa.Â
However, I am a Koori Ui Stan so I will accept that title as well. (This is a joke I donât actually care what Iâm called call me whatever you want).Â
Iâm going to talk about Kumagawa in another post so letâs just focus on the three you asked me for. Hitoyoshi, Medaka and Akune. Medaka Box is a deconstruction of shonen manga by nature, so as in with a lot of NisioIsinâs writing, just as the characters are people theyâre also meant to represent certain literary tropes and ideals.Â
So, thereâs a lot to gain in understanding their characters by udnerstanding the tropes that went into making those characters so letâs piece those apart one by one. Where are the tropes and where is the humanity.Â
Akune KoukiÂ
So, Akune is presented to us as a prince. Design wise, despite being in a shonen manga he takes pretty obvious design cues from classical shojo heroes. He has long hair, feminine eyes, good looks and a princely demeanor. If I were to make a comparison for another character (Iâm not saying that Akune takes direct inspiration, itâs just a connection that just happens to make them similiar). Akuneâs characterization reminds me a lot of Touga Kiryuuâs. Heâs somebody who perfectly plays the role of a prince, heâs talented, handsome, strong, and fights for the sake of ladies and earns their affection effortlessly. Yet at the same time despite perfectly comforting to that role it doesnât satisfy him at all due to his own inner emptiness and because of that, while his image is that of a princess his actions and his personal motivations directly contradict the princely role that others perceive him as.Â
So, to elaborate more on that and to once again reiterate this is a trope deconstruction and a character at the same time. Akune is somebody who, appeals to the broad extremes of both the shonen and the shojo genre.Â
The love interests of Shojo tend to act like this, theyâre extremely talented at everything they try (theyâre usually super rich but with a brooding backstory), theyâre effortlessly charming.Â
Compare the love interest from Maid Sama! Heâs a beautiful and charming, and also extremely talented, rich, top of the line man who act smooth and charismatic exactly like this and usually has the heroine tripping all over him.Â
The difference of course being Akune views Medaka as his heorine, and Medaka doesnât give him that sort of reaction at all, no matter how much he cultivates himself into being an ideal, princely man as informed to him by the shojo genre.
And even from his introduction chapters weâre given hints that the princely thing is just an act for Akune, and he can turn quite nasty when he wants to. (Boys calm down youâre both pretty).Â
SO, from his introduction forward Akuneâs basically a parody of this classic shojo hero. Heâs prince like,heâs constantly followed by sparkles, heâs an ideal that rises to the top of everything he does unlike Zenkichi. Heâs even used for fanservice to build him up as a masculine ideal the same way Medakaâs body is presented as a feminine ideal.Â
Also, in a traditionally shonen setting Akuneâs goals are really shojo. He doesnât want to work hard and achieve things like Zenkichi and Medaka, heâs there to make Medaka fall for him even if it means breaking friendship and promises or whatever, he adds a shoujo element a love triangle into a what was a really classical shonen premise. And there are even characters who purposefully avoid doing this, Shiranui in the future remarks that to her love doesnât matter and doesnât always have to win in a shonen manga and thatâs why she can let go, however for Akune itâs the opposite case.
Then, we get into Akuneâs backstory and specifically why heâs driven to be like this. Why he works so hard to play at being prince, and why he wants to become Medakaâs prince more than anything else. We learn why the prince thing rings so fake with him, why itâs just an act, because in the past he put on an opposite act.
During HIgh School heâs a perfect shojo hero, but during middle school he puton an act of being a perfect shonen hero. Remember, a lot of shonen heroes are boyish, violence and rebellion are glorified in shonen heroes, and a lot of them tend to just get in fights and destroy things with little regards to the damage they cause. Akune physically looks like Yusuke Yurameshi.Â
Shonen protagonists can glorify this kind of youthful rebellion, getting in aimless fights, being the strongest. If the shoujo hero is what girls think is cool in a man, then the shonen hero is what boys think is cool in a man, uncompromising violence, being the strongest, being somebody that destroys others and somebody nobody can mess with. Itâs a power fantasy basically, but one that he literally was living. He also wasnât even doing it for himself, he was doing it because it gave him something to do, and because somebody told him to do so it allowed for him to live for a purpose other than himself.Â
Basically, thereâs something off about Akune. Itâs an idea that NisioIsin plays with a lot, that people can be born fundamentally empty and are constantly looking for something to fulfill themselves. However, on a trope level what is being said is basically this, Akune tried to craft himself twice to suit the ideals of other people. First, he played the ideal shonen protagonist, the strongest person that destroyed everythingin their path and that nobody could mess with. Then he played the ideal shojo protagonist, a charming figure, that reads like a little girlâs fantasy, talented, strong, handsome, and spends all of his time in pursuit of the lovely heroine.Â
Yet, both acts of his are equally empty. Neither one of those satisfies Akune. He never resolved his internal issues, he just swapped the person who he was clinging to, and he ended up clinging to someone with slightly better intentions than middle school Kumagawa.Â
However, clinging to people doesnât fulfill him, the same way clinging to roles doesnât fulfill him. Yet, Akune genuinely tries to live his life built around the expectations of other people, and thatâs why playing to genre expectations shoujo/shonen he has a complete lack of his own real personality.Â
So really, the final moment of Akuneâs development comes when he comes face to face with a previous fan of his, the kind of person that Akune would have changed his whole personality to appeal to in the past.Â
And instead of playing the role somebody else expects from him, Akune has to unabashedly be himself. Even if he still has shaky footing and doesnât know how to guide others and doesnât know what he himself is or wants at this point, itâs better for him to make mistakes when acting as himself then to be the perfect mentor that she expects out of him.
Itâs better for Akune to try things as himself then to force himself to live up to some ideal. Even when he screws up and has his advice totally ignored. .Â
And then of course thereâs the question of why Medaka never thought to reutnr Akuneâs affections, and the answer is simple, because Akune is too close to Medaka and Medaka loathes herself. FUndamentally unable to become her own person, she saw Akune playing ideal and clinging to others just as she did (though Akune clung to one person and Medaka clung to the entirety of humanity) and knew that Akune would never be satsified like that. Even Akuneâs special is most like The End, he as the ability to imitate near perfectly the talents of others. Medakaâs desire was to be her own person, not to be an ideal and she saw Akune was struggling with that, and he was also much closer to reaching being his own person than she was, and because of that she encouraged him to go the opposite way. She thought Akune was better because he was so much more easily able to become his own person than she was, despite being a genius of similiar caliber who could stretch his personality to become those ideals.Â
and with that wrapped up we can transition to Kurokami Medaka.Â
Kurokami Medaka
So, Medaka as helpfully pointed out to us by Ajimu is a deconstruction of the trope that the main character always wins.
Basically the idea that inevitably in shonen jump, the main character always wins and gets what they want, by the property of them being the main character and nothing else. Goku always gets stronger when he fights and usually wins in the end. Medaka is that idea but taken to an extreme, of course Medaka always wins because she has the most powers the most perfect powers, and the strongest abilities out of anyone.Â
It basically drops the pretense that most serial manga keep up in order for their to appear that there are stakes. Usually the expectation is for the main character to win in the end no matter what, but at the same time theyâre usually presented as an udnerdog.Â
Medaka is never once an underdog right from the very beginning. In fact her enemies have to keep getting more and more ridiculous in order to fight her, to the point where her forms and power ups become totally meaningless.
Itâs sort of like in Naruto where Naruto started out as someone with little natural talent who tries too hard, and then over time became literally the reincarnation of half of a god, had a demon sealed within him, and was given the root of all chakra magic to assist his powers. Now all of that slow escalation into getting rid of the underdog protagonist and replacing them with somebody whose basically playing in epic levels in DND and godmodding with their character, all that pretense is dropped and right from the beginning Medaka is capable of doing anything she wants to do the instant she wants to do it, because sheâs the strongest, magical, chosen one, main character.Â
However, in shonen manga being this powerful is always a good thing. Whereas right from the start this is presented as a flaw of Medakaâs, something that prevents her from understanding others, and in turn dehumanizes her.
In the pilot itâs even more explicit, though in the proper manga it takes Medaka a little while to get to this point.Â
Sheâs like⌠100 times more self aware in the pilot, whereas actual series Medaka lacks this self awareness, but regardless itâs a good point. Medaka has every talent in the world, but it basically means nothing to her, because she doesnât know the fulfillment of struggle, and she also doesnât know what itâs like to simply live as a person because barely anybody has ever treated her as one. Even her closest childhood friends views herself as a goal to reach half the time and only recognizes sheâs a noral girl the other half. So, Medaka Box puts forth this statement, if there were such a person to exist who as a main character always wins and always gets what they want, it would be just as corrupting as always losing and always getting what they want.
Wanting everyone to be happy, wanting everyone to be sad, theyâre both chaining themselves to a goal and both of the donât see people as people. Kumagawa even calls this as out as much that Medakaâs unable to love others as individuals.
While she technically is on the side of good, Medaka doesnât view herself as a person and as a result she also views others around her not as people as well, and Ajimu continually brings up how dangerous this behavior could become if Medaka were not so fight happy that she was constantly keeping her own destructive impulses in check. ANd once again the point of NisioIsinâs writing is to analyze the trope, what kind of person would actually be able to do what most shone protagonists do and actually be able to accept everybody with open arms and no reservations. itâs because theyâre not individuals with rough edges, and spines that could poke her if they got close, Medaka is at a comfortable enough distance to most people that she can see them al as just a part of humanity. Even though she doesnât extend herself that luxury. And so the plot progresses that Medaka is forced to accept more and more inhuman enemies, first the ridiculously driven Akune and Mogana, then the violently destructive public morals committee, then the abnormals who were like her in nature, then the minuses who purposefully acted as bad victims as they possibly could to lash out against society, and then a literal non-human with a quadrillion powers and Medaka was forced to see humanity in all of them until she could accept something as ridiculous as herself was human. Once again these arenât just character archetype motivations though, theyâre intrinsic ones, it comes from Medakaâs backgrund and how she was treated.
Medaka had kind older siblings,a nd she was treated well enough but she wasnât really valued as a person, or raised as a person, but an heir and a person with talent. She was pretty much experimented on from age five.Â
None of the adults around her treated her like a kid, and Medaka also started to feel guilty for her exstence because she felt like the people
And so, not treated as a person, Medaka began to loathe herself for being born because she existed to invalidate the hard work of others. She tries to escape from this self loathing, but instead what she ends up doing is rocketing between the philosophy of two boys. Kumagawaâs utter nihilism, and Zenkichiâs ideals of helping others.
However, in the end clinging to others is still clinging so even if Medaka ended up picking the slightly more positive version of the two escapes from her fundamental guilt over being born, she still was basically just clinging to others, even to the whole of humanity to escape from that guilt.
Medaka was just a human girl in th end, and it was cruel to force her to become the savior of all humanity and ignore her won feelings, just like Medaka always suppressing herself and humanity to help others was cruel to herself.Â
That there were people who wanted her around because she was Medaka, not because of what service or use she could be to them. That it was better for Medaka to be herself and fumble and strive to do that, then to be the perfect savior of all mankind. That ultimately the role of main character were shackles that were holding Medaka back, and ones that needed to be destroyed because it prevented her from being a human being first and foremost.Â
Hitoyoshi Zenkichi
Zenkichi, beng the deuteragonist is another deconstruction of the idea of the main character. However if Medaka is the main character that always wins, then Zenkichi is the kind of average guy main character who always gets through his fights by hard work.Â
However, I will make the point that Zenkichi is a character who wins his fights not by training to be the strongest (which he often does and believes he has to force himself to do to be by Medakaâs side), but rather all his significant victories are ones of empathy.
So itâs pointed out right away that Zenkichi instead of being someone who loves all of humanity, instead likes people on a more normal basis. What wins the fight against Munakata is two fold, one that he cares about Medakaâs feelings and doesnât want to hurt them which motivates him to stand up again.Â
Two, that he was willing to take the risk and become friends with Munakata, despite the fact that it could technically get him killed at any moment.Â
Which is empathy, that is struggling to see the circumstances of somebody who is not exactly like you, and sees the world differently. Munakata had to push people away to protect them from being killed by him, but Zenkichi says that Munakata is worth being friends with despite those risks. Heâs able to reach past the dangers of others and accept them, even if he might be hurt by it. Itâs something Zenkichi struggles to do again and again, and his victories are almost always victories of empathy, rather than beating people up by being really good at shonen fighting. Zenkichi is a character the fundamentally, tries to see the abnormal as normal, because he wants Medaka not to be left alone or treated differently just because sheâs abnormal.Â
What wins the first fight against brainwashed Medaka isnât Zenkichi being stronger than her, itâs a show of empathy. âMedaka, I donât want you to be hurt, your happiness is just as important as others.â Zenkichi feels her pain as his own and reaches out to her.Â
Even if it means his Medaka wonât come back, itâs not worth her destroying herself or paining herself over to make her happy, because there is someone whose concerned with her own happiness, just as much or even moreso than his own.Â
Zenkichiâs next fight after that however, is a parallel to the fight with Munakata. Rather than becoming friends he does everything he can and trains his hardest to reject Kumagawa with every part of his being, because Kumagawa is somebody who traumatized him in the past and terrifies him. He doesnât want to see the humanty in Kumagawa, therefore they cannot become friends.Â
As a result, Zenkichiâs victory is entirely an empty one. Kumagawa just pops back up from the dead, he makes Medaka upset by nearly dying, and they end feeling no satisfaction from their victory.Â
Then, compare ths to what happens when Zenkichi fights Emukae. By understanding what sheâs been through and seeing the world through her eyes, he wins a much more solid victory.
Parasite vision is specifically an empathy based super power, it allows him to see the world as others does, and after gaining it he realizes that Minuses have their own ways of viewing things too and theyâre not just inhumanly cruel for no reason. Only then does he gain a true victory against Kumagawa, where Kumagawa is the one shaken and thrown on the defensive, because minuses being sympathized with was the last thing any of the minuses wanted because they too in a way were embracing their own inhumanity.Â
Zenkichi doesnât train himself to get stronger to defeat Medaka-chan, he doesnât unlock a new super power. All he does is reevaluate their relationship, and realize one that it wasnât so healthy to always devote himself to her, and two that he loved her as a person, not as a person whose always right.
Then aftewards what Zenkichi fights for is that Medaka be free to be her own person, not be free to be his love interest, or anything else like that. He realizes first and foremost, Medakaâs emotions are important and they exist separate from his desires or anybody elseâs and once again this an exercise of empathy.
Which is why the final message of Zenkichiâs character is not necessarily that hard work and shonen determination are what win the day, but rather it was because Zenkichi always strived to see the people around them as people, to humanize them that was why he was able to get along with them, and for a tropey shonen manga thatâs such a beautiful message.Â
Medaka, Akune theyâre referred to as empty existences over and over again but Zenkichi from the start has always been fulfilled in comparison to them and thatâs exactly why, Zenkichi not only saw himself as a human being, he saw the others around him as human too and always strived to treat them that way and because of that his heart was practically full to bursting.Â
Why does kumagawa lose?
Itâs a part of his characterization, he wouldnât be Kumagawa if he didnât always lose! Actually no thatâs just what you call one of them meta jokes, har-har, thereâs a deep reason for that and it has to do with the archetype that Kumagawa represents.Â
So, if Akune is a shoujo prince and a shounen destroyer, Kurokami Medaka is a main character who always by some force of nature wins, and Hitoyoshi Zenkichi is the normal guy main character that achieves everything through effort then the archetype that Kumagawa represents is the âfinal boss.âÂ
Heâs introduced when one character challenging Medakaâs justice appears and refuses to be saved, activating Medakaâs anger for the first time and turning the series from slice of life to a shonen battler. His introduction has a clear purpose, this is set up for the final boss which Kurokai Medaka must face and this is merely an opening battle.
Thereâs also a certain special characteristic of this final boss that marks him different from every person theyâve met so far. Kumagawa MIsogi is the one person who Medaka cannot save, her good will does nothing towards him, rather he was able to provoke her and push her down to his level.
So, not only is he a final boss, heâs a final boss where the conflict revolves not around Medaka punching him and winning a victory because she easily did that in the past and drove him away, rather the conflict evolves around whether or not Medaka can save this person.Â
Thereâs also a few key things about his intro, he always loses and yet despite always losing heâs stronger than anyone. That meaning that losing to Kumagawa is not a matter of lack of strength. Heâs not corrupt, evil, or wicked either, but rather heâs formless and seems to always take on the most negative aspects of others around him. His name is Kuma (Sphere) Gawa (River), so thereâs a definite water motif to his psychology. That aside for now the important thing is this is an examination of Medakaâs saving people, from the first chapter of the manga its set up that Medaka doesnât really understand why people do bad things, and doesnât really ever see things on their flawed level. At best she can preach to people and try to raise them up to her own level and because those people see Medakaâs good will they usually respond positively to her and try to raise themselves up.Â
Medaka genuinely doesnât understand that some people just canât try as hard as she can with things. She doesnât want to attribute her success to genius or circumstances and this is because of Medakaâs own guilt complex, she doesnât want to be above others. Being on top of others is lonely and inhuman. If she was born just naturally better at everything that people, that means she was born to make all of their efforts go to waste. (This is a character archetype that NisioIsin plays with a lot. For example, Hanekawa Tsubasa in Monogatari gets called out for the fact that sheâs naturally so good at everything because of a psychological complex she just always does the right thing because of obligation and never struggles with it because itâs a performance for her, so no wonder sheâs so efficient itâs basically mechanical for her sheâs not held back by the worries of other people who have to stress and feel indecision. All the way back to Zaregoto, Jun Aikawa and Kunagisa can be read as prototypes for Medaka because theyâre both amazing geniuses who people flock around and worship and their geniuses tend to make non-geniuses feel useless and inferior around them and yet they both still crave human connection. At the same time II-chan, the opposite of a genius, a normal person who tries to disengage from everybody and everything and yet cannot let go of Kunagisa because he both loves and hates her, and refuses to be perceived and channels everything from nonsense and nihilism can be read as a prototype Kumagawa though the characters ended up being very different. The difference between Kumagawa and II-chan is pretty much this.)
Anyway, that tangent aside itâs important to understand Nisioisinâs intentions in playing with these tropes because he tends to use them very purposefully. Medaka is a genius who does not understand that not everything comes down to just working hard or not working hard, and that there are some times where you canât work hard.Â
So, the next time Kumagawa is shown in a flashback as more build up to him as final boss once again weâre introduced to his philosophy. Itâs pretty basic nihilism, Medaka at five years old feels a great amount of guilt for why she was born and why things are so easy for her when compared to other people. Kumagawa tries to comfort her by saying that thereâs no reason anybody at all was born and that she should just let go from trying to find a reason, and the thing is despite how harshly Kumagawa words his nihilism heâs right. Medaka was not born for any specific reason, she doesnât have to justify her existence, sheâs just a normal girl who happened to be born smart.Â
Thatâs another major difference between II-chan and Kumagawa, II-chanâs nihilism is pretty much a self destructive spiral, but Kumagawaâs is constructive, once again depressed nihilism vs sunglasses nihilism. Basically most people confuse Nihilism for an edgelord philosophy that just states nothing matters and everything is depressing, however what Nihilism really is, is a rejection and questioning of the common ideas that we are told are supposed to matter.Â
âConsider the cattle, grazing as they pass you by. They do not know what is meant by yesterday or today, they leap about, eat, rest, digest, leap about again, and so from morn till night and from day to day, fettered to the moment and its pleasure or displeasure, and thus neither melancholy nor bored. [âŚ] A human being may well ask an animal: âWhy do you not speak to me of your happiness but only stand and gaze at me?â The animal would like to answer, and say, âThe reason is I always forget what I was going to sayâ - but then he forgot this answer too, and stayed silent.â
Nietzsche
This is pretty obviously taken directly from Nietzscheâs mouth himself.Â
âIn other words, this is a question of âWhat is genius, and what isnât?â Now, being incompetentâthatâs whatâs best, really. To be completely obtuse. To be so oblivious as to never think for a second about oneâs purpose in life, to never think about the meaning of life, to never think about the value of life. Then this world would be a paradise. Calm, peaceful, and serene. Trivial things would be major and major things trivial, and life could be lived to its fullest.â
The world is harsh to the beautiful. The world is harsh to the attentive.
The world is kind to the unkempt. The world is kind to the incompetent.
The world is kind to the corrupt. The world is kind to the oblivious.
But if you figure that out, if you realize that, itâs already over right then. Itâs a problem with no solutions and no interpretation. Itâs over before itâs begun, and by the time itâs over, itâs complete. I guess itâs that kind of story.
It sounds depressing and II-chan never really grasps the less depressing part of the philosophy but basically Nihilism is a step on the road to existentialism. What Nietzsche suggests is that cows live an unburdened life because they are not smart enough to be able to process information they simply accept everything as they come. Humans lived burdened with the knowledge of everything else that came before them, weâre supposed to just accept that things are right, things are just, because of the way they are. There are so many things in life we just donât think about on a daily basis because we accept it, because we were told to accept it. If you lived like that you would be living pretty worry free, but what Nieztsche stresses is that there is no such thing as inherent meaning.Â
Basically every human value in human society is made up, but thatâs a good thing because then they can be changed and bettered. Nihilism is a rejection of the ideas that weâre told are just inherently there, itâs a rejection of everything. However, in order to form your ideas, in order to form your own meanings, in order to reach existentialism, you must first reject what other people tell you is meaningful and what society tells you meaning is. So, life is not inherently meaningful and whatever meaning we have is just made up in our own heads, but as damning as that can be it can also be freeing because you can critically reject what others dictate as meaningful and make up your own.Â
Medaka Box also deconstructs this idea, first Medaka is born with a purpose and that seems to be a happy thing.Â
However eventually, Medaka had to reject that purpose and embrace the idea that she was born without any purpose at all because that purpose became nothing more than an idea she chained herself too and accepted uncritically. So, Kumagawaâs nihilism isnât wrong necessarily, itâs closer to the truth then Medakaâs philosophy at the start, and it can also be freeing as Kumagawa deonstrates later in the manga. However, it is very reckless.Â
Also, cleverly every boss Medaka has fought up until this point reflects part of her psychology and foils her. Akune is her perfectionist self that plays roles -> Kikaijima is the part of Medaka that goes all out to achieve what she wants -> Unzen is her zealotry and her inability to see the flaws of humans -> Oudo is her egoism.
Then, I would say Kumagawa Misogi is her inability to empathize with others or communicate with them properly. Thatâs how heâs introduced, not necessarily good or bad but completely impossible to comprehend.Â
However, unlike Medakaa who tends to be adored by everybody Kumagawa is her natural and opposite extreme somebody who is hated by absolutely everybody and everyone.Â
His introduction shows him violating others personal space, seeming well intentioned and poor intentioned at the same time, trampling over the desires of others.Â
In other words nothing Kumagawa says really has meaning, nothing he does has meaning, because Kumagawa himself defies meaning and rejects all meaning recklessly. In other words, heâs trying with every fiber of his being to reject Medaka, because he does not want to be saved by her.Â
As we get further and further into the minus Kumagawa surrounds himself by, Kumagawa is not in fact evil for no reason but rather because of a life long of indescribable trauma and loss after loss as rendered him this way. Itâs not that heâs not strong, or doesnât win fights, but no matter what happens heâs pretty much never satisfied with his actions. He never accomplishes what he wants, he never accomplishes any lasting change, nothing he does amounts to anything, and because of that he rejects all meaning.Â
So, Medaka has finally what she wants. Genuine victims who fell off the good path because they were beaten down by life. However, the minuses are exactly the opposite of what Medaka imagines them to be. Theyâre not helpless people who fell off the path in life waiting to be saved. Basically, Medaka imagines all victims to be good victims but rather theyâre bad victims. The minuses donât want to get better, because they canât perceive getting better all theyâve ever known is pain, and Kumagawa comforts them by saying itâs alright for them to simply stay in pain and lash out.
Basically, itâs luciferâs old.
âBetter to reign in Hell than serve in Heaven.â
Weâre never going to be happy, we can never reach happiness, so letâs drag them down to our level instead. Letâs just learn to enjoy our misery. They have no concept of happiness, and change is a scary thing for them because it could always get worse so they choose instead to just try to enjoy the misery. Even the worldview of a minus is based around losing, Emukae sees everything as rotting away eventually, Gagamaru sees everything as being broken and fragile because he redirects damage.Â
Kumagawaâs strategies are all also based around the assumption that he would lose. He assumes that he would never win in a fair way, or earn a fair victory, so he tries to cheat, use distraction, and deception to win instead.Â
Kumagawa always loses, but the person who decided Kumagawa always loses is none other than Kumagawa himself. His style of fighting even when heâs about on par as strong a fighter as Medaka when it comes to raw strength is to just always take hits, when he goes seriously against Zenkichi he outfights him. He accepts losing as an inevtiability, because that is what misfortune and trauma in life have taught him up to this point, and then instead tries to find a way to win even with his loss. He threw the general affair managerâs battle on purpose and tried to break Zenkichiâs spirit, cheat by destroying the next fighters. His strategy in the secretaryâs battle is to expect Shibushi to lose so he can escape the academy and remain the one person Medaka failed to save. Because remaining the one person that Medaka couldnât save is at least a consolation prize for Kumagawa, and he can tell himself he was never taking it seriously to begin with, or he didnât come here to face Medaka. A win that he can find inside of a loss.Â
Then, Ajimu peels away his relative layers and lays it out for him after his breakdown with Mukaeâs injury.Â
Kumagawa despises talented and happy people, but he also loves them more than anything else. He believes that if he had talent like Medaka he would be able to make something of the nonstop chaos of his life. Everything he says about scars, damage, destruction, being beautiful is just a lie, a coping mechanism to keep himself sane.
Every minus is just a metaphor for a coping mechanism to deal with trauma and they are all faulty. Kumagawa Misogi erases all his mistakes with All Fiction, but because he doesnât suffer the consequences of those mistakes he never learns and never improves, he always loses. Emukae doesnât touch others because they rot away, but because she doesnât touch others sheâs lonely and becomes warped. Gagamaru redirects damage and lives as nonconfrontational as possible, but because of that heâs pushed everything else away and canât handle any emotinos at all. Theyâre faulty devies of trauma, but at the same time if Kumagawa accepted every injury he had been dealt he would have died several times over so they are things necessary for survival all the same. To survive to that point Kumagawa had to tell himself that wounds were beautiful, he doesnât really believe it, but it did do him some good at making him survive. However, he doensât know how to live on past that trauma, heâs stuck in the stage of continually coping.Â
Kumagawaâs trauma relates to the fact that anybody around him will inevitable get drawn into his twisted misfortunate life, and therefore he villainizes himself and pushes everybody away, except for the minus which he reasons wonât be happy regardless nad therefore he can be companions with because they can enjoy unhappiness just like him. Heâs terrified of them being reformed because it means theyâll leave him alone, and heâll suffer alone, and become more inhuman. The human parts of Kumagawa are all divested in the minus, and the weaklings that he protects, the same way the humans that Medaka tries to save represents her humanity.
The lowest and the highest are equally alone, but because of that Kumagawa can understand both Medakaâs inhumanity, and her desire to be human more than anyone else.
However, despite understanding her he canât reach out and help her. He can only antagonize her. Which is elaborated on in his connection to Ajimu later. Kumagawa always loses because he perceives himself as the villain. Despite having the intentions of a hero, wanting to protect weak people, wanting to find companions, wanting to udnerstand the inhuman Medaka. Ajimu points it out, in the shonen manga that Kumagawa loves, characters like him who canât work hard, who canât improve, bad victims like him who canât take their trauma and turn it into something good like other stronger people can are the ones who win, have friends.Â
Kumagawa just cannot under any circumstances view himself as a hero, or as somebody others would sympathize with, so he pretends to be the villain instead. He rejects everything recklessly, because otherwise it would be too difficult to accept. Ajimu even explains it at a later date again, Kumagawa is the kind of final boss character that will always lose. The pre-programmed final boss at the end of final fantasy is meant to lose, to be defeated by the main character, because thatâs how the game works even if you take 100 tries to defeat the boss the story is programmed in a way that the main characterâs victory is inevitable.
However, thatâs merely an archetype that Kumagawa is playing too. Reality is real in Medaka Box they arenât meant to be manga characters, tropes, but real people. Kumagawa is just playing a role and because of that, he perceives himself as somebody who can never win therefore he can never win.Â
Itâs not a matter of winning fights, Kumagawa can win super power battles easily, however to him that doesnât feel like a win so heâll defeat people and then walk off muttering about how he lost again because he didnât win in a certain way or didnât get what he wanted.Â
He lacks self control and often contradicts himself. Even when he earns victories he does not attribute them to himself. Itâs self sabotage at his finest. Kumagawa despite wanting to win, his entire worldview is based around the fact that heâll always lose, he creates situations impossible for himself to win in his strategies, he tries to instead find victory in losses.Â
It works well enough, but in the end even if Kumagawa is helping other people by playing the villain, by absorbing losses for himself and giving his friends victory, he starts to let go of the idea that he himself can personally win.
At any rate, as Ajimu points out the one who ultimately decided that Kumagawa could not win was Kumagawa himself, it was his own self perception that dictated that. Thereâs no such things as stars, or fate, or being born to lose.Â
Kumagawa refuses to see his good points, so with her last action after her death she reaffirms them. That there were people he wanted to protect, that there were people he wanted to inspire, that his good intentions were they even if he could not act on him properly. Kumagawa suppresses his good side, refuses to look at his good points, and plays the villain but ultimately itâs a role he plays and he can step away from that as heâs the one who cast himself in that role in the first place. Ultimately, what helps Kumagawa see that part of himself is his connections, his connection to Ajimu, his connection to Medaka.Â
Being born under a star that dicattes his loss, was just fanciiful narration, it was a fictiious lens that Kumagawa applied to his own life to cope. He was trying to find meaning in the chaos so he pretended that things had structure, and roles like they would in a shonen manga. Even though that was ultiamtely restrictive of him as it restricted him to being the enemy of the main characters. So, Kumagawa ultimately earns his first victory against Medaka. Not by beating up Medaka, but by believing that she would win, by believing his friend would live. Itâs his human connection to her that earns his first victory.Â
A victory he canât dismiss as a lost, a victory he feels completely satisfied with. And being given his one victory, Kumagawa is freed once more. At the end of the manga, just like at the beginning Kumagawa rejects all things and lives freely once more.Â
Kumagawa failed at every step of the way. He could not save the suicidal Ajimu-san, he could not sympathize with or win the heart of Kurokami Medaka the same way Zenkichi could, he could not make things right with Saki, yet at the end heâs still freed from the past and able to graduate, even if he has no future in college, no job offers, even if he only earned one minor victory along the way. Kumagawa is freed from the past, and freed to atone.Â
The freedom he sought at the beginning of the manga, that he recklessly lashed out against others to achieve, heâs finally able to find peace and coping with his life without having to hurt others along the way, and so he leaves and journeys to try to atone what he did along the way, living as he always did in spite of the chaos.Â
In essence Kumagawa loses because of his own self perceptions, viewing himself as the worst person, as someone who always loses, and by the end of the manga heâs freed from those self perceptions and once again rejects the entire world and journeys on his own to find meaning again. Even if that journey will only end in inevitable loss, he keeps crawling through that chaos.Â