i think this captures the defining pathology of the collective social media psyche right now. we are in the thrall of people who are wantonly cruel but who also demand to be coddled at all times in every way

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i think this captures the defining pathology of the collective social media psyche right now. we are in the thrall of people who are wantonly cruel but who also demand to be coddled at all times in every way

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i kinda love this response. just try reading my comment in a nicer voice and you'll feel better
OCism is also killing good writings. Because writers are creating characters first before having themes and goals. That's why your story sucked.
You have a character sheet and all sorts of details but you can't write a plot to save your life. Your pacing is dogshit.
This is one of the mildest opinions I have about writing. You people are absolutely not ready for my truly scathing takes. Stay strong.
that one friend who wont stop asking you to slowly poison them and stay at their bedside as they waste away
they used to make smackable technology. you used to be able to hit your tv when it didn't work good.
It just shifted to spanking your puppyâs ass, to make them take that thick knot. Like the good little play thing they are.
i don't really think it's like that at all

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the reason that wounds that break the skin hurt is because its always supposed to be dark inside your body and when your blood sees sunlight for the first time it gets scared. and that causes the pain. or maybe it doesnt
can you put that thing on a leash?
Another teeny tiny sphinx from a while back (sold)! đş

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the style of writing is not the problem, not the genre, not the subject matter, not even the words themselves. the SINGLE defining issue with the âTumblr Proseâ style i was trying to tackle is that itâs front loaded with imagery and metaphor and completely lacking in sense, reason, symmetry, motion, conveying information. i agree that plenty of writing can sound good and feel good to read when itâs all metaphor and visceral images but it needs to have a baseline that can carry it through or else the tail wags the dog and itâs all cool âquotableâ lines and no substance, nothing to read between the lines, no character
i need to come up with a way to say âi mean like, movies for grownupsâ that doesnât make me feel like a villain
*peeks in the replies* *gets really nervous and locks my house up and leaves*
well, i mean more like La Piscine or Mulholland Drive,
i think i am going insane
Apparently it is impossible for Tumblr users to think of a not ageist way to describe their tastes, because everything must always be compared to how inferior children are -- despite the fact that it is pretty much never the choice of any child or children when media aimed at them is dumbed down etc.
Things when bad: kids and children are involved!
Things when good: this is very Adult this is specifically Adult only Adults can understand or want this
i literally just donât want to watch Kung Fu Panda
okay weâve come all the way back around. letâs pack this up. this post is done. âwho askedâ you just walked into my post that i made on my blog..? who asked YOU?? am i losing my fucking mind?????
"I want to watch movies where the writers assume the audience can handle complex themes and sensitive material."
"Do you mean porn? Or are you being ageist? You're ageist if you don't like Kung Fu Panda."
"I want to watch movies where the writers assume the audience can handle complex themes and sensitive material, but I will dismiss out of hand any more that has even a hint of being For Kids, because I assume writers of such material will always dumb it down. I want to be pretentious without SOUNDING pretentious."
i am a 32 year old LA resident and industry insider and im not going to the theater to see kids movies. i dont think that is pretentious
"you just hate fun!" "you lack whimsy!" sure do pal
"I miss you."
Kirk's deleted message to Spock in Star Trek 2009 - Older, Lizzy McAlpine
Crying sobbing throwing up thrashing around in the dirty gutter of all stages of grief
In Orwellâs essay âA Hanging,â the writer watches the condemned man, walking toward the gallows, swerve to avoid a puddle. For Orwell, this represents precisely what he calls the âmysteryâ of the life that is about to be taken: when there is no good reason for it, the condemned man is still thinking about keeping his shoes clean. It is an âirrelevantâ act (and a marvelous bit of noticing on Orwellâs part). Now suppose this were not an essay but a piece of fiction. And indeed there has been a fair amount of speculation about the proportion of fact to fiction in such essays of Orwellâs.Â
The avoidance of the puddle would be precisely the kind of superb detail that, say, Tolstoy might flourish; War and Peace has an execution scene very close in spirit to Orwellâs essay, and it may well be that Orwell basically cribbed the detail from Tolstoy. In War and Peace, Pierre witnesses a man being executed by the French, and notices that, just before death, the man adjusts the blindfold at the back of his head, because it is uncomfortably tight. The avoidance of the puddle, the fiddling with the blindfoldâthese are what might be called irrelevant or superfluous details. They are not explicable; in fiction, they exist to denote precisely the inexplicable. This is one of the âeffectsâ of realism, of ârealisticâ style.Â
But Orwellâs essay, assuming it records an actual occurrence, shows us that such fictional effects are not merely conventionally irrelevant, or formally arbitrary, but have something to tell us about the irrelevance of reality itself (âŚ) There was no logical reason for the condemned man to avoid the puddle. It was pure remembered habit. Life, then, will always contain an inevitable surplus, a margin of the gratuitous, a realm in which there is always more than we need: more things, more impressions, more memories, more habits, more words, more happiness, more unhappiness.Â
â JAMES WOOD, from How Fiction Works.
What exactly do these irrational standards mean? They mean the supremacy of the detail over the general, of the part that is more alive than the whole, of the little thing which a man observes and greets with a friendly nod of the spirit while the crowd around him is being driven by some common impulse to some common goal. I take my hat off to the hero who dashes into a burning house and saves his neighborâs child; but I shake his hand if he has risked squandering a precious five seconds to find and save, together with the child, its favorite toy. I remember a cartoon depicting a chimney sweep falling from the roof of a tall building and noticing on the way that a sign-board had one word spelled wrong, and wondering in his headlong flight why nobody had thought of correcting it. In a sense, we all are crashing to our death from the top story of our birth to the flat stones of the churchyard and wondering with an immortal Alice in Wonderland at the patterns of the passing wall. This capacity to wonder at trifles â no matter the imminent peril â these asides of the spirit, these footnotes in the volume of life are the highest forms of consciousness, and it is in this childishly speculative state of mind, so different from commonsense and its logic, that we know the world to be good.
â VLADIMIR NABOKOV, from Lectures on Literature.

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