Hey, I love you, but I cannot for the life of me figure out how your URL is supposed to be pronounced
Something like "Noob-some-ehks-a-jer-junk"
This username is a bunch of words mushed together, "awesome + noob" and "exagerates + junk" :D đ

gracie abrams

let's talk about Bridgerton tea, my ask is open
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occasionally subtle

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"I'm Dorothy Gale from Kansas"

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Claire Keane
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@noobsomeexagerjunk
Hey, I love you, but I cannot for the life of me figure out how your URL is supposed to be pronounced
Something like "Noob-some-ehks-a-jer-junk"
This username is a bunch of words mushed together, "awesome + noob" and "exagerates + junk" :D đ

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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âwe live in an uncaring universeâ yeah dude and I live in an uncaring house. and I shit in an uncaring toilet. but do you touch an uncaring lover? do you comfort an uncaring child? do you guide to sleep each night a cold and uncaring self?
please hurry up in reblogging this I wanna jorts it before someone puts it in one of those heartwarming tiktok slideshows
i was like 'what could jorts it possibly mean' but as with many things clicking the original post immediately clarified the situation
we are never going to be free until it literally doesnt matter whether a person is ugly or not
as a lover of historical fiction and art about women and horny art and silly art i am so so into this premise. everyone can't stop being like "ohh his is dick made of wood too" it's magic dumbass. i am obsessed with how this sounds like an obscure medieval european folk tale. peter dinklage plays a basketmaker with the power to bring life to inanimate objects for an spinste's sexual pleasure. suspend your disbelief about his cock and have a little fun
and the leading lady is played by a woman whose gay man. perfect movie perhaps
for those who haven't seen the trailer.
#I assume his dick is ribbed for her pleasure and well-lacquered#like yes I assume the wicker guy who is ostentatiously 100% wicker everywhere we can see also has a wicker dick#I also assume a basket-making wizard who can make a whole-ass articulated dude out of wicker in one month#while *also* keeping up with his bill-paying day-job baskets#knows how to make a dick where none of the pokery is anywhere near the jiggery#sorry to everyone who's only seen shitty big-box store baskets that are made out of spite and neoliberalism#his dong is wicker and also perfectly fit for purpose#wicker? I hardly knew her! etc.
beautiful + true tags from @tyrannosaurus-trainwreck
You are now this random animal, you can't go back!
Do you like it?
Heck yeah!!
I'm down for this
Eh, not mad
Nooooooo
Help I wanna go back
WHY WOULD YOU EVEN ADD THIS
Results/other
poll submitted by anonymous!! thank you anon!!

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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With TGWDLM's reprise on the horizon, I've been seeing a couple of posts about the Guy timeloop theory. Which is great! Especially with the Reprise trailer there's a lot more evidence and fun to be had with it. (I personally subscribe to the in-universe Pokey sponsored musical myself though.)
But I did want to check in with the fandom to make sure people are aware that there is a timeloop musical in the Hatchetfield Trilogy. One that I feel a lot of people might miss because you're designed to forget the biggest piece of evidence unless you're paying attention. Unless you rewatch it.
If you don't already know where I'm going with this, do me a favor. Right now. Open up Black Friday on youtube, or even pull up the cast album and click the very very first song (Prologue). You only have to play it for a few seconds at most. Now, tell me what you hear.
Because the answer should be ticking.
The musical starts, with ticking.
Okay i cant stop thinking about this but more specifically I cant stop thinking about what this means for mcnamara???
Putting this under a read more because I accidentally yapped way more than I meant to đ
So. If you found this, I hope you've read through my theory that I believe Lex Foster is responsible for shattering the timelines.
If not, you may want to read that first. This is the sequel post to it and I plan on building on the narrative that theory proposed. The reason why I separated them in the first place is because I believe that first one was a more plausible theory that I took care to pull as much evidence as I could for it and ground it as best I could from what I was able to find. It can exist separately as an explanation to a canon event.
This one... will not be that. This one is my inherent need to finish a narrative. This will be a theory building on the themes I set up in that original post, pulling on certain threads of lore we know and a very specific pattern I've noticed over the course of watching through Hatchetfield lore specifically regarding these two sisters.
Anyways. I proposed earlier that Lex broke the world for her sister. However, I believe there is a second part to that. Something I left out. You see, in the process of writing out that original theory, I realized I had a second theory. One that I've actually held since before realizing that there was an actual case to be made that Lex was the one who broke the timelines.
Before it was a just nagging feeling in the corner of my mind. Always accompanied by a very striking mental image. One that, as a fan of these two sisters to a very normal degree, fills me with dread.
You see, I have a problem. I've had a very clear and vivid image in my head since watching Witch in the Web for the first time. It's something I've floated past like two people in the past, much to their anguish. However I've never really been able to pin down a reason or an anchor for it. That image being: Hannah Foster, standing alone at the end of the timelines. Wearing Lex's jacket.
Hannah Foster was never supposed to exist.Â
There is a reason the timelines, 'shattered when she came along.' There is a reason her powers are so insanely powerful that they rival even an ancient god's. That by just accessing a fraction of it, someone could stand to take 'all worlds'. However, all of that doesn't start at Hannah. It doesn't start at her sister Lex, or even at Pamela and her refusal to go to the doctor. It starts sometime back in the 1800s. It starts with Willabella Mukwab. Author of the Black Book, which she penned in the blood of children. The first disciple of Wiggog Y'wrath. Â
Her crimes were so atrocious, her power so monstrous, that the only way the townsfolk saw to get rid of her was to trap her by sacrificing their own. By sacrificing those most alike to her, to keep her trapped in a web of their buried corpses for eternity.Â
They did the best they could to erase her, to prevent her evil from ever returning. However, we know that isn't what happened. Â
You see, Willabella had a daughter. Â
concurrent events

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In a local production of hadestown that i saw, when it came time for orpheus to sing epic III, the fates didnt give him his guitar back. You see, up on the platform by hades' office door, a shiny black guitar has been mounted on the wall throughout the whole play. It is this guitar that orpheus is given to play epic III on: hades' guitar. He once sang a song of love like orpheus, you know.
The descent into the devastating and inescapable logic of âWhy We Build the Wallâ throughout the song will never not haunt me.
Why do we build the wall? We build the wall to keep us free. How does the wall keep us free? The wall keeps out the enemy. What do we call the enemy? The enemy is poverty. What do we have that they should want? We have a wall to work upon.
Like the show itself, the logic of the wall is cyclical, so itâs inescapable. The wall is literal. The wall is figurative. We create the wall ourselves when we value profit over life. And at the end of the day, after all that work, and all of that time spent disparaging the âhave nots,â the only thing you have left is the very wall you are building, separating you from your fellow man.
If you are interested in disability and theater or creative accomodations in general, I urge you to watch the Hadestown proshot
Not only is it perhaps the best proshot ever made, constructed with the visual language of a concert film in a way that perfectly suits the material, it was filmed while Patrick Page was recovering from an injury that necessitated putting him in a walking boot.
What they've done with it is so perfect for the character that, if you hadn't been told that it was a medical device, it would look like the costume had always had this sick-ass mech boot. I'm not familiar with the exact kind of boot, because it's not shaped like the ones that I've had to use before (having seriously injured the same leg three separate times). Whatever it is forces his heel not to contact the floor, and they've compensated somewhat with a very high heeled dress boot on the other leg.
As you can imagine, because knees exist, it forces him forward, making him move in almost a goat-like way, and it is sheer perfection. The boot is done up with a bunch of sparkly tubes and bullshit that absolutely nail the aesthetic, and it gives him a weird spindly kind of movement that is so incredibly on point for the character. It only underlines his alienation from everyone else, and were it not for the documented history of actors injuring themselves by portraying a disability, looking at you Dear Evan Hansen and basically every production of Richard III, I would say that we should put every Hades in a sick-ass mech boot
This is not the first time that Hadestown West End had injured or disabled cast members, and the way they handled it here it was masterful and really underlines that you can make accommodations and enhance the work
And also goddamn Patrick Page is a hoss, do you know how heavy those motherfuckers are, because I fucking do
I see a lot of people online saying that Orpheus (Hadestown specifically) looks back because he loves Eurydice so much, that there isn't a world in which he doesn't look back, because the kind of man who wouldn't look back is not the kind of man who would go after her in the first place, etc. It's inevitable because of the strength of his love. But I don't see that as being the whole picture. Textually, it is explicitly his doubt in himself, and in the narrative of his life, that makes him look back: "Doubt Comes In", and he wonders, who is he that Hades would let him win? Who is he that Eurydice would follow him through the dark? Orpheus used to have a very simple, naive view of the world and his place in it. He was single-minded. At the beginning he tells Eurydice he's the man who is going to marry her because...well, that's how the story should go, and he is a poet first and foremost. Then, when he meets Hades, he is confronted by what Eurydice did and what the world is really like. He is shattered by the realisation that Eurydice wasn't just a simple, "pure" victim, but that she signed her life away. He is beaten down and loses faith, he goes into "Is this how it is?" after he's literally already done the impossible by reaching Hadestown on foot. He should have proven his abilities to himself by this point, but things aren't going the way they are supposed to and he doesn't know who he is anymore. He isn't just a boy in love with a girl who sings a song to bring back spring: he's a boy who didn't look back when he should have the first time when she called his name; she's a girl who chose her immediate needs over his grand ideals. His faith in a world where they make it back together is broken. He looks back because he doesn't trust himself or the narrative that he's found himself in. It's even more heartbreaking to me, because the Orpheus he was at the beginning of the musical might not have looked back, but that version of Orpheus doesn't make it out of the Underworld.
And to top it all off, the version of Eurydice from the beginning of the musical, before love softened her hard edges and made her trust him, probably wouldn't have followed Orpheus out of Hadestown. Eurydice really does trust him to get her out, because she's looking for the Orpheus she used to know and she's seen the power of his song and worldview.
Am I rambling into the void or does this make sense to anyone else?

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I just feel like we're not talking enough about the pro-labor, pro-union, themes in Hadestown. My boy Orpheus is literally wearing a red bandana. He said you simply have to stand up, together, even when it's terrifying and you have never done it before. There are more of us than them. Even if it seems impossible we have hope, because we are standing in solidarity. You can only make demands of gods if you have your union behind you. And then you realise they aren't gods, and you can bargain.
a crude summary of one of my favorite musicals