
romaβ

izzy's playlists!
One Nice Bug Per Day
taylor price
2025 on Tumblr: Trends That Defined the Year
trying on a metaphor
Lint Roller? I Barely Know Her

Discoholic πͺ©
Game of Thrones Daily

@theartofmadeline
NASA

ellievsbear

oozey mess
hello vonnie

Origami Around

Kaledo Art
$LAYYYTER
"I'm Dorothy Gale from Kansas"
RMH

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@nihilistgf

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch β’ No registration required β’ HD streaming

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch β’ No registration required β’ HD streaming
"Letβs be speaking of revolt. We are tracing the lineage of our queer criminality and charting the demise of the social order. And oh the nectar from which we drink: lesbian pirates raging the seas, queer rioters setting cop cars ablaze, sex parties amidst the decay of industrialism, bank robbers wearing pink triangles, mutual aid networks among sex workers and thieves, gangs of trannyfags bashing-the-fuck-back. Weβve been assured that each day could be our last. As such weβve chosen to live as if every day is. In turn, we promise that the existentβs days are numbered.
In our revolt, we are developing a form of play. These are our experiments with autonomy, power, and force. We havenβt paid for anything weβre wearing and we rarely pay for food. We steal from our jobs and turn tricks to get by. We fuck in public and have never come harder. We swap tips and scams amid gossip and foreplay. Weβve looted the shit out of places and delight in sharing the booty.
We wreck things at night and hold hands and skip all the way home. We are ever growing our informal support structures and weβll always have each otherβs backs. In our orgies, riots, and heists, we are articulating the collectivity of, and deepening, these ruptures." -Criminal Intimacy
"When we ask the question βWhat does civilization want?β we are visited by the ghosts of our children. The specters of a dead future. Emaciated skeletons buried beneath vulgar stories of conquest upon conquest upon conquest. Civilization has no relatives, only captives. Breathing dead air and poisoned water, it owns the night and creeps towards distant constellations. Its survival is expansive unending hunger, a hunger that has been named colonialism; a vast consumption that feeds on spirit, and all life. It fashions its years and seconds into an anemic prison. It has shaped time into the most exquisite of weapons, obliterating memories, killing cycles. Its essence is time. The temporal and spacial imposition of awareness is the oblivion that is modernity and linear, or one-way time. When we name the genocidal fulfillment of a colonized future, civilization pronounces itself as The Existent. This is what is meant by βmodernity.β It is authoritarian temporality. We name this consuming of existence, this assertion of βsuperiority,β as a war of wars against Mother Earth.
Capitalism is the alimentary tract of this monster, it is a transmuter. Recoiling onto itself to keep its accumulations from others, only moving when there is something to be gained. It speaks between acrid breaths, βthe air is mine, the water is mine, and the land is mine,β as it carves the earth and draws lines, βeven the night, is mine.β We cannot even sleep without a payment to exist within its expansive nightmare." - Unknowable: Against an Indigenous Anarchist Theory

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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support me on patreon if you enjoy my memes and want to see them early! π€π΄π³οΈββ§οΈ
just some nihilist girl you know?
πππ
"Negation, however, is justified by the existence of a ruling order, not by our credentials as activists. Our riots are justified not because we contribute, but because we exist under the heel of a monstrous society. Positive projects are the means of surviving within that order; negation is the project of destroying it completely. As Alejandro de Acosta reminds us, we must not be tempted to βframe destructive action as having any particular goal beyond destruction of the existent.β BΓ¦den too rails against this tendency, insisting that we have nothing to gain from hiding our true intentions:
We understand destruction to be necessary and we desire it in abundance. We have nothing to gain through shame or lack of confidence in these desires. This world... must be annihilated in every instance, all at once. To shy away from this task, to assure our enemies of our good intentions, is the most crass dishonesty.
When we call ourselves anarchists, or even βanti-capitalists,β we are implying a commitment to the destruction of systems of domination β why do we so often shy away from this? Nihilism unabashedly embraces negation as being at the core of such positions." - Blessed Is The Flame
π΄

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch β’ No registration required β’ HD streaming
new flag just dropped. (seen a meme like this and thought I'd make it into an anarchist flag lol)
βIf the politics of cruelty follows from the belief that we must destroy what destroys us, the emotion of cruelty is revenge. Only this taste for revenge offers resistance to the voices of this world that tell us to put up with the daily violence done to us. To feel cruel is to know that we deserve better than this world; that our bodies are not for us to hate or to look upon with disgust; that our desires are not disastrous pathologies. To feel the burning passion of cruelty, then, is to reclaim refusal. We refuse to compromising ourselves and the million tiny compromises of patriarchy, capitalism, white-supremacy, heter/homo-normativity, and so on. As such, the subject of cruelty no longer convinces themselves to love the world or to find something in the world that redeems the whole. Simply put: the subject of cruelty learns to hate the world. The feeling of cruelty is the necessary correlate to the politics of cruelty; learning to hate the world is what correlates to the political task of destroying what destroys us all.β - Hostis