Single-perspective narratives do students a gross disservice.

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@musingsofahistorian-blog
Single-perspective narratives do students a gross disservice.

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Cerita kita, Cerita Singapura
Valentine's Day is a time to celebrate romance and love and kissy-face fealty. But the ancient Romans had bloodier, drunker and more naked notions to mark the occasion.

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Wishing for a computer screen that is much gentler on the eyes because history kills one's eyesight.
Feelings from the Writing of History: Chinese Diaspora
I realised, when I was writing my memo yesterday, that I get quite frustrated on certain topics or subjects. Next Monday, we will be discussing Chinese diasporas as an angle of study on Global China. This is a topic that has always been very close to my heart, both personally and academically. Living abroad as a Singaporean Chinese in the UK has made me much more aware of the different dimensions of Sinicisation or "Chineseness". I get annoyed to be identified as Chinese, as in the PRC, yet I am Chinese, so why am I annoyed?Â
It's only recently where I realised why I get annoyed about it. There is firstly the sense of inadequacy of not feeling Chinese enough. I can't read Mandarin characters particularly well, nor can I speak it formally, or at an academic/ professional level. Living in Singapore, there is no strong attachment to "Chinese" food either - home to me is laksa, prata, nasi lemak and chicken rice.
My memo for the week came out almost like a long-standing rant that I always had about the study of Chinese diaspora - I love it, but there are some aspects about it that irk me so much at the same time. It is almost like a sense of addiction where there is much love and hate at the same time. Perhaps, I keep going back to reading and writing about this subject to tackle some uneasy issues within myself, regarding my own identity.Â
I did a search on my own computer to see when was the first time I wrote about this subject. And it was during my second year in London - one of the most Eurocentric institutions, perhaps, with only ONE Chinese fellow to establish an, er, Asian department within the History faculty (reminder: China does not constitute even the majority of Asia). But, that is after all, through the eyes of the occident.
Teaching Teens, and the Adolescent Brain
I spent the past few days sick while attending a course on how to teach teens mindfulness and yoga. Yoga, for me, has always been an extremely private practice that I do not share with people. I don't take photos of myself doing yoga, neither do I usually invite people to practice with me. About the latter, after a while I grew to realise it was more of my deep-seated insecurities about my body and the "teacher" in me who always wants to share something that I learnt battled with that.
Anyway, back about teens... I know I will be working with teens as a history teacher, and I am trying to consolidate what I have learnt the past few days (their psychology, biology/ hormones that is going on inside them). On one hand there is always a fear of losing the rigour of history, the argument and perhaps never-wanting-to-lose competitive streak that the subject hones in us. And I am trying to see where can the balance be. Would a rigorous curriculum and teaching ethic for the subject, while being a compassionate teacher (as a human being) help balance the nature of history as a subject?
Also, why does history have to be so tough upon its students? A professor once told me that I was ready to graduate because I was starting to become very sceptical about things. Being sceptical is good and can be transferable to other skill sets - planning of events and its contingency plans, being prepared for the worst, more critical eye when we meet people and the things that people may say about themselves... It all sounds very negative sometimes, doesn't it? Like a constantly doubtful and frowning individual that people are perhaps afraid to be judged by.
Perhaps, it is okay to be sceptical. And maybe that on its own can be a learning point for everyone too. How are we to present our harshest opinions while not being too hard on the people we tell it to - that perhaps, is a life lesson on its own as we as human beings never like to be the presenter of negative news.
This is a question that gets banded around in education quite a lot. It is quite common – and I have done it many times myself – to tell pupils that they are historians, or learning to be historian...
At the Crossroads
I have chosen the title of my thesis to be, 'Identifying Peranakan identity at the crossroads of Empire, the Malay World and the Sinophone world.'
Now that I am starting to write about the opium section, and its relation to identity, I am starting to ponder a lot more about the meaning of 'crossroads'. For now it does best represent what I wish to present, but how can we be fair to such complexity in cultural history?

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In the calculations of colonial difference, the hybridity of the colonised was always achieved with loss to his native culture, but the hybridity of the coloniser was seen as cultural gain that affirmed the universalism of Western civilisation
D.P.S. Goh, 'Unofficial contentions: the postcoloniality of Straits Chinese political discourse in the Straits Settlements Legislative Council,' Journal of Southeast Asian Studies, 41:3 (2010), 494.
It is rather ironic, that this remains true today. I remember how my boyfriend and I was talking about Singaporeans seeking a supposedly more diverse perspective if they travel, or take up an exchange programme. For a white person to go to Asia, it is a plus to his or her CV. For an Asiatic, unfortunately, less so.