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Nudism
A movement that advocates the practice of living without clothes. Advocates of nudism practice for the physical benefit derived from exposure of the body to what they consider to be healthful qualities of sunlight and fresh air; in a wider sense, however, nudism is a philosophy and a way of life. The proponents of nudism maintain that clothing should be abandoned when not absolutely necessitated by the rigors of the weather, as it serves to focus erotic attention on the body, thereby exciting an unhealthy sexual prurience. The shame customarily associated with nakedness in modern civilized society results, according to nudists, from centuries of cultural conditioning against complete exposure of the body in public. Nudism, by correcting in its practitioners this false sense of shame, enhances their self-assurance and furnishes them with a new appreciation of the essential beauty and dignity of the human body. Critics attack the nudist philosophy as being indecent and the publications put out by the movement as obscene.
Archaeological evidence indicates that nudism, in the form of sunbathing, was practiced in antiquity by the Babylonians, Assyrians, Greeks, and Romans. In modern times the rise of nudism began with the publication of Die Nacktheit (Nakedness) by German intellectual Richard Ungewitter in 1906. The advocates of the movement in Germany claimed that nudism had a highly tonic effect on both body and mind. With the advent of National Socialism in Germany in the 1930s, however, the movement declined as a result of strong government restrictions. Nudist organizations and societies are maintained in most European countries, including Norway, Sweden, and Finland. In the United States, the first organized nudist movement was the American League of Physical Culture, established in 1929. Since World War II ended in 1945, interest in nudism has made some advances in the United States and Canada. Currently the American Sunbathing Association, with headquarters at Kissimmee, Florida, represents many clubs that are located throughout the United States; the Canadian Sunbathing Association has headquarters in London, Ontario. "Nudism," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.
Festivals and Feasts
In secular society, communal celebrations involving carefully planned programs, outpourings of respect, rejoicing, or high revelry, established by custom or sponsored by various cultural groups or organizations. Such secular celebrations differ from religious festivals and feasts in that the focus is not on the significance of the rituals of holy days of a particular faith but on the public honoring of outstanding persons, the commemoration of important historical or cultural events, or the re-creation of cherished folkways. In some parts of the world, however, particularly in Latin America and southern Europe, traditional secular festivities follow attendance at religious services.
Origin
The origin of communal celebration is a matter of conjecture. Folklorists believe that the first festivals arose because of the anxieties of early peoples who did not understand the forces of nature and wished to placate them. General agreement exists that the most ancient festivals and feasts were associated with planting and harvest times or with honoring the dead. These have continued as secular festivals, with some religious overtones, into modern times.
The beginnings of many secular celebrations are linked to historic happenings. Noteworthy examples include the discoveries of Christopher Columbus and other early navigators and the creation of new, independent nations from former colonies. A particular event may spontaneously generate a national festival, celebrated only that one time, as in the case of the coast-to-coast jubilation over the January 20, 1981, release of the American hostages after 444 days of captivity in Iran. The nationwide manifestation of relief and joy was a festival of freedom.
Functions
Secular festivals and feasts have many uses and values beyond the public enjoyment of a celebration. In prehistoric societies, festivals provided an opportunity for the elders to pass on folk knowledge and the meaning of tribal lore to younger generations. Festivals celebrating the founding of a nation or the date of withdrawal of foreign invaders from its borders bind its citizens in a unity that transcends personal concerns. Modern festivals and feasts centering on the customs of national or ethnic groups enrich understanding of their heritage. Contemporary festivals related to regional developments, such as westward expansion on the North American continent, aid the local economy by attracting visitors to a pageant of historic authenticity that also fulfills an informal educational function.
Types of Festivals and Feasts
An infinite variety of harvest festivals exists in every hemisphere. Harvest and thanksgiving festivals are an inheritance from the ages when agriculture was the primary livelihood. Among the most attractive are the harvest-home festivals of England where parish churches are decorated with flowers, fruits, and vegetables in the fall, and harvest suppers climax a happy event. A popular type of harvest festival in the United States is that featuring a special crop, such as the National Cherry Festival in July in Michigan. Exhibitions of flowers are among the most beautiful of harvest festivals. Outstanding is the international Floralies held throughout the summer every five years since about 1837 in Ghent, Belgium. The festival traces its origins to the Roman Floralia, a spring rite honoring the goddess Flora. In 1980 the Floralies was held in North America for the first time, in Montréal, under the auspices of the International Association of Horticultural Producers.
Days of thanksgiving are celebrated in many lands and at various times of the year. Thanksgiving Day, as celebrated in the U.S., now a traditional family feast, is the nation's oldest celebration of gratitude, dating from 1621. The Virgin Islands observe a Thanksgiving Day (October 25) to rejoice in the end of the hurricane season.
The most important festivals of respect honor the dead. Such festivals have been observed for centuries, and many modern peoples continue age-old customs to honor national heroes and the deceased members of their own immediate family groups. In the Far East the festivals of the dead include family reunions and ceremonial meals at ancestral tombs. Mexicans observe November 2 as El día de Los Muertos (“Day of the Dead”) with celebrations in cemeteries made colorful by offerings of flowers, earthen pots of food, toys, and gifts, along with the burning of candles and incense. In the U.S. the custom of honoring dead heroes on special days began in 1868 with the decorating of the graves of both Union and Confederate soldiers of the American Civil War. A quiet tone is characteristic of the approach to the general Memorial Day and the Confederate Memorial Day celebrated at different times in different southern states (see MEMORIAL DAY). Both community and family observances reflect a spirit of reverence and remembrance.
The timing of seasonal festivals is determined by the solar and the lunar calendars and by the cycle of the seasons. The Chinese New Year, set by the lunar calendar, and celebrated for an entire month in late January or February, is a time of gaiety, parades, and theatrical performances. Many other kinds of seasonal festivals are celebrated, ranging from the Quebec Winter Carnival, usually held in February, to Beach Day (December 8), marking the beginning of the beach season in Uruguay. Historic customs are often perpetuated in seasonal festivals. An example is Homstrom (celebrated February 3), an old Swiss festival exulting in the end of winter with the burning of straw people as symbols of the end of Old Man Winter. The most famous of seasonal festivities, set by the church calendar, but secular in tone, are the pre-Lenten carnivals of Europe and Latin America and the Mardi Gras in New Orleans, Louisiana. National festivals are official observances of such events as the confederation of the provinces of Canada (see DOMINION DAY), the signing of the Declaration of Independence in the U.S. (see INDEPENDENCE DAY), the adoption of a constitution, as in Japan (May 3), or the origin of the world's oldest national flag, as in Denmark (June 15). Closely allied to this type of festival are victory celebrations. An example of an outstanding victory festival is the Cinco de Mayo, the Mexican commemoration of their defeat of the French at the Battle of Puebla on May 5, 1862. This festival is observed not only in Mexico but also in Los Angeles and other U.S. cities with large Mexican-American populations.
Another important type of festival is the commemorative day, celebrated since ancient Greek and Roman times, when rulers as well as gods were honored. Planned programs in the U.S. annually offer respect to presidents such as George Washington and Abraham Lincoln, and leaders such as Martin Luther King, Jr., on or about their birthdays. Ecuador and Venezuela honor the birth of the revolutionary statesman Simón Bolívar, the “George Washington of South America,” on July 24. Festivals honoring the Icelandic explorer Leif Ericson, who discovered Vinland, are held on October 9 in Iceland and Norway and in the United States in Wisconsin and Minnesota. Gandhi Jayanti is a festival held in India on the birthday (October 2) of Mohandas K. (“Mahatma”) Gandhi. An honor roll assembled from worldwide commemorative days would be impressive.
Cultural festivals are popular throughout the world. Kalevala Day (February 28) in Finland is the occasion for parades and ceremonials dedicated to the Finnish national epic the Kalevala and to its 19th-century editor-compiler, the scholar Elias Lönnrot. The most famous annual festival in Wales is the Royal National Eisteddfod (see EISTEDDFOD) held in August to honor the finest talent in Welsh literature and music. Austria holds the annual summer Salzburg Festival of music, and Hawaii has its spectacular Aloha Festival pageantry in October and November. In addition to these examples, film, art, dance, children's, and theatrical festivals crowd the calendars of many nations. The festivals of many ethnic and national groups are credited with the preservation of unique customs, folktales, costumes, and culinary skills. An interesting recent development is the merging of the arts, lore, and customs of various regions in Africa in the cultural festival known as Kwanzaa (Swahili kwanza, “beginnings”). Introduced from Africa into the U.S. in 1977, this festival is celebrated with feasts and songs in the home for seven days and nights from December 26 to January 1. The African colors, green for the future and black for struggle, are prominently displayed. Parents play the key role in this celebration, which stresses family unity and cultural self-determination, responsibility, purpose, creativity, and faith.
Communal feasts, as occasions for eating, drinking, and merrymaking, have a long recorded history, going back to early Greece. The most famous contemporary eating and drinking festivity is the Oktoberfest, which has been held in Germany annually since October 17, 1810, the wedding day of the future King Louis I of Bavaria. It is a fall festival celebrating the best in beer, food, and entertainment.
Changing Festivals
Halloween, associated historically with All Hallows' Eve, is now, in the U.S., primarily a “trick or treat” secular festival for children. Formerly, the fun centered on playing tricks on unwary neighbors. Changing attitudes in communities resulted in Halloween becoming an occasion for small children, usually garbed in costume, to go from house to house for treats. Older children still participate, but many forfeit treats to collect funds for the United Nations Children's Fund (UNICEF).
As societies change, the characteristics of their traditional festivals and feasts may alter also; new ones often emerge as others decline in popularity. Most likely, however, some festivals will remain unaltered for generations. For participants they are a tonic. For observers they offer a nostalgic experience. Certainly communal celebration—in its various forms—is part of the life-style of all peoples and makes a contribution to the living history of modern civilization. Contributed by: Ruth W. Gregory "Festivals and Feasts," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.
Thanksgiving Day
Thanksgiving Day, legal holiday in the U.S., first celebrated in early colonial times in New England. The actual origin, however, is probably the harvest festivals that are traditional in many parts of the world (see FESTIVALS AND FEASTS). After the first harvest was completed by the Plymouth colonists in 1621, Governor William Bradford proclaimed a day of thanksgiving and prayer, shared by all the colonists and neighboring Native Americans. In 1623 a day of fasting and prayer during a period of drought was changed to one of thanksgiving because the rain came during the prayers. Gradually the custom prevailed in New England of annually celebrating thanksgiving after the harvest. During the American Revolution a yearly day of national thanksgiving was suggested by the Continental Congress.
In 1817 New York State adopted Thanksgiving Day as an annual custom, and by the middle of the 19th century many other states had done the same. In 1863 President Abraham Lincoln appointed a day of thanksgiving, and since then each president has issued a Thanksgiving Day proclamation, generally designating the fourth Thursday of November as a holiday. Thanksgiving is a statutory holiday in Canada, celebrated, since 1957, on the second Monday in October. Observance of the day began in 1879. "Thanksgiving Day," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.
Death Adder
Common name for a poisonous snake of the cobra family found in Australia, New Guinea, and nearby islands. It has the most dangerous bite of any snake of this region. Its long fangs inject a large dose of a powerful poison, called a neurotoxin, which affects the nervous system. With its short, thick body and wide head, the snake looks like an adder, but is not related to true adders. It is about 60 cm (about 24 in) long, and uses the brightly colored spine at the end of its tail to lure prey. The snake's color varies with its habitat and may be gray, brown, pink, or reddish, crossed with darker bands. See also VENOM. Scientific classification: The death adder belongs to the family Elapidae. It is classified as Acanthophis antarcticus. "Death Adder," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.

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Hurricane
Name applied to migratory tropical cyclones that originate over oceans in certain regions near the equator, and particularly to those arising in the West Indian region, including the Caribbean Sea and the Gulf of Mexico. Hurricane-type cyclones in the western Pacific are known as typhoons. See CYCLONE.
Most hurricanes originate within the doldrums, a narrow equatorial belt characterized by intermittent calms, light variable breezes, and frequent squalls, and lying between the northeast and southeast trade winds. As the doldrums of the Atlantic are situated largely to the north of the equator, hurricanes do not occur in the South Atlantic Ocean. The Pacific doldrums extend north and south of the equator; thus hurricanes occur in the South and North Pacific oceans.
Hurricanes consist of high-velocity winds blowing circularly around a low-pressure center, known as the eye of the storm. The low-pressure center develops when the warm, saturated air prevalent in the doldrums is underrun and forced upward by denser, cooler air. From the edge of the storm toward its center, the atmospheric pressure drops sharply and the wind velocity rises. The winds attain maximum force close to the point of lowest pressure (about 724 torr, or about 28.5 in. of mercury). The diameter of the area affected by winds of destructive force may exceed 240 km (150 mi). Gale winds prevail over a larger area, averaging 480 km (300 mi) in diameter. The strength of a hurricane is rated from 1 to 5. The mildest, Category 1, has winds of at least 120 km/hr (74 mph). The strongest (and rarest), Category 5, has winds that exceed 250 km/hr (155 mph). Within the eye of the storm, which averages 24 km (15 mi) in diameter, the winds stop and the clouds lift, but the seas remain very violent.
Hurricanes generally move in a path resembling the curve of a parabola. In the northern hemisphere the storms usually travel first in a northwesterly direction and in the higher latitudes turn toward the northeast. In the southern hemisphere the usual path of the hurricane is initially to the southwest and subsequently to the southeast. Hurricanes travel at varying rates. In the lower latitudes the rate ranges from 8 to 32 km/hr (5 to 20 mph) and in the higher latitudes it may increase to as much as 80 km/hr (50 mph). Those areas in which the hurricane winds blow in the same direction as the general movement of the storm are subjected to the maximum destructive violence of the hurricane.
Since 1943 U.S. military aircraft have been flying into hurricanes to measure wind velocities and directions, the location and size of the eye, the pressures within the storms, and their thermal structure. A coordinated system of tracking hurricanes was developed in the mid-1950s, and periodic improvements have been made over the years. Radar, sea-based recording devices, geosynchronous weather satellites (since 1966), and other devices now supply data to the National Hurricane Center in Florida, which follows each storm virtually from the beginning. Improved systems of prediction and communication have been able to help minimize loss of life in hurricanes, but property damage is still heavy, especially in coastal regions. The strongest hurricane to hit the western hemisphere in the 20th century, Gilbert, devastated Jamaica and parts of Mexico in 1988 with winds that gusted up to 350 km/hr (218 mph). Destructive hurricanes in recent U.S. history include Agnes (1972), with $3 billion in damage and 134 deaths, Hugo (1989), with more than $4 billion in damage and more than 50 deaths, and Andrew (1992), with an estimated $12 billion in damage, more than 50 dead, and thousands left homeless. See also METEOROLOGY; TORNADO. “Hurricane,” Microsoft ® Encarta. Copyright © 1994 Microsoft Corporation. Copyright © 1994 Funk & Wagnall’s Corporation.
Box Turtle
Common name for a genus of turtles in the family of freshwater and wood turtles. When frightened, this reptile pulls in its head and legs and “boxes” itself up into its specially adapted shell. The lower shell, or plastron, is hinged, so that the front and rear parts can be brought up against the high-domed upper shell, or carapace, and closed tight. Box turtles are about 15 cm (about 6 in) long. They live mostly on dry land, but cool off in streams when it is hot. In winter they hibernate in soft soil. They feed on insects, worms, berries, and leaves, as well as mushrooms poisonous to humans. Most live for about 40 years, although some have been known to live more than 100 years. A common species, the eastern box turtle, is found throughout eastern and central United States. Scientific classification: Box turtles make up the genus Terrapene of the family Emydidae. The eastern box turtle is classified as Terrapene carolina. "Box Turtle," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation. Reptiles & Amphibians
Protoplasm
Term once used to describe the ground substance—the living material—of cells. This material would include the complex colloidal organization of substances making up a cell's nucleus, cytoplasm, plastids, and mitochondria. The term protoplasm has to a great extent been replaced by the term cytoplasm; the latter, however, does not include the cell nucleus. Protoplasm is also used to describe the contents of the tubelike structures (hyphae) of which fungi are composed. "Protoplasm," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.
A well-perfected system of communication exists among the honeybees. In studies of bees begun in the early 1900s, the Austrian zoologist Karl von Frisch determined many of the details of their means of communication. In a classic paper published in 1923, von Frisch described how after a field bee discovers a new source of food, such as a field in bloom, she fills her honey sac with nectar, returns to the hive, and performs a vigorous but highly standardized dance. If the new source of food is within about 90 m (about 100 yd) of the hive, the bee performs a circular dance, first moving about 2 cm (about ¾ inch) or more, and then circling in the opposite direction. Numerous bees in the hive closely follow the dancer, imitating her movements. During this ceremony the other workers scent the fragrance of the flowers from which the dancer collected the nectar. Having learned that food is not far from the hive, and what it smells like, the other bees leave the hive and fly in widening circles until they find the source.
If the new source of nectar or pollen is farther away, the discoverer performs a more elaborate dance characterized by intermittent movement across the diameter of the circle and constant, vigorous wagging of her abdomen. Every movement of this dance seems to have significance. The number of times the bee circles during a given interval informs the other bees how far to fly for the food. Movement across the diameter in a straight run indicates the direction of the food source. If the straight run is upward, the source is directly toward the sun. Should the straight run be downward, it signifies that the bees may reach the food by flying with their backs to the sun. In the event the straight run veers off at an angle to the vertical, the bees must follow a course to the right or left of the sun at the same angle that the straight run deviates from the vertical. Bees under observation in a glass hive demonstrate their instructions so clearly that it is possible for trained observers to understand the directions given by the dancers. “Honeybee,” Microsoft ® Encarta. Copyright © 1994 Microsoft Corporation. Copyright © 1994 Funk & Wagnall’s Corporation.
Bus (computer)
In computer science, a set of hardware lines—wires—used for data transfer among the components of a computer system. A bus is essentially a shared highway that connects different parts of the system—including the microprocessor, disk-drive controller, memory, and input/output ports—and enables them to transfer information. Usually supervised by the microprocessor, the bus is, in computers such as the Apple Macintosh and IBM and compatible models, specialized for carrying different types of information. One group of wires (actually, traces on a printed circuit board), for example, carries data; another carries the addresses (locations) where specific information can be found; yet another carries control signals to ensure that the different parts of the system use their shared highway without conflict. Buses are characterized by the number of bits they can transfer at a single time. A computer with an 8-bit data bus, for example, transfers 8 bits of data at a time, and one with a 16-bit data bus transfers 16 bits at a time. Because the bus is integral to internal data transfer and yet computer users often need to add extra components to the system, most microcomputer buses allow for expansion through one or more expansion slots (connectors for add-on circuit boards). Such boards, when they are added, make an electrical connection to the bus and effectively become part of the system. See also 8-BIT MACHINE; 16-BIT MACHINE; 32-BIT MACHINE; BIT; MICROPROCESSOR. "Bus (computer)," Microsoft (R) Encarta. Copyright (c) 1994 Microsoft Corporation. Copyright (c) 1994 Funk & Wagnall's Corporation.

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Fiber-Optic Cable
Fiber-optic cables provide an alternative to bulky copper-wire cables in the telecommunications industry. A single pair of light-transmitting optical cables can carry over a thousand conversations simultaneously. Several individual optical cables easily pass through the eye of this needle. David Parker, Science Source/Photo Researchers, Inc.
Computers in the Classroom
Since their arrival on the market twenty years ago, desktop computer systems have been adopted by many businesses, schools, and homes. Computers facilitate both the research and compiling aspects of projects, and in response to this success many teachers now incorporate the machines into the learning process, as well. A primary advantage of computers is the amount of information they offer via networking to a wide range of databases. The graphics these students are studying represent only one of the many options and capabilities offered by today’s educational software. Robert Isear, Science Source/Photo Researchers, Inc.
Communications Satellite
The Syncom 4 communications satellite was launched from the space shuttle Discovery. Modern communications satellites receive, amplify, and retransmit information back to earth, providing television, telefax, telephone, radio, and digital data links around the world. Syncom 4 follows a geosynchronous orbit—that is, it orbits at the same speed as the earth spins, keeping the satellite in a fixed position above earth. This type of orbit enables uninterrupted communication links between ground stations. NASA/Science Source/Photo Researchers, Inc.
Components in a Transistor Radio
This circuit board illustrates the complexity of the modern radio receiver. The six black rectangular components are the Integrated Circuits (ICs) which contain hundreds of transistors. The remaining components are resistors (small flat round objects), capacitors (tall black cylinders), and inductors (coils of wire). Newer circuits have fewer parts, often only one IC and a few resistors. These improvements are due to the development of more advanced ICs and the shift from LC (inductor-capacitor) tuning to PLL (phase-locked loop) tuning. The latter, in addition to providing a digital display of the frequency, requires no discrete components. Dorling Kindersley
Printing with an Offset Press
An operator receives a finished page from a six-color offset press. Offset printing, also called lithography, is the most commonly used printing process for producing books, magazines, and newspapers. Nicholas De Sciose, Photo Researchers, Inc.

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International Flag Alphabet
Flags of the international flag code are used at sea and can be translated in nine languages. Specific flags can be used alone to give a warning or distress message. For example, an O means a man is overboard, and a D warns that the ship is having difficulty in steering. Microsoft Illustration
Communicating without Sound
Based on natural gestures, American Sign Language (ASL) allows conversation to progress with no dependence on sound. Body language and person-to-person contact are particularly important aspects of communication for these hearing-impaired students, but this kind of interaction is also considered vital in business transactions, interviews, and many other settings. W & D McIntyre, Photo Researchers, Inc.