messyverse

by Brad Aaron Modlin

Mrs. Nelson explained how to stand still and listen to the wind, how to find meaning in pumping gas,

how peeling potatoes can be a form of prayer. She took questions on how not to feel lost in the dark

After lunch she distributed worksheets that covered ways to remember your grandfather’s

voice. Then the class discussed falling asleep without feeling you had forgotten to do something else—

something important—and how to believe the house you wake in is your home. This prompted

Mrs. Nelson to draw a chalkboard diagram detailing how to chant the Psalms during cigarette breaks,

and how not to squirm for sound when your own thoughts are all you hear; also, that you have enough.

The English lesson was that I am is a complete sentence.

And just before the afternoon bell, she made the math equation look easy. The one that proves that hundreds of questions,

and feeling cold, and all those nights spent looking for whatever it was you lost, and one person

So this took way more than I expected but it has been a very fun challenge. I wanted to make a comic of a scene from a book to practice how I interpreted it and I must say that I learned quite a lot. When I read Holly Black's "The Wicked King" I enjoyed this scene because of how Jude tries to overcome Locke's humiliation and how Cardan uses the most extravagant description of Jude's beauty because he can't lie but also can't say that he's into her outloud. The scene it's a small fragment from the whole chapter and I had to skip some parts and adapt others if i wanted to keep it short, but I hope that the people who read the book understands it.

I'm not sure if the translation it's okay, I took the dialogues from the book but I adapted some of them so I hope they're right.

The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.

In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ as they adopted the word as was used by homosexual men, except that society also used it as an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The wider queer community embraced the word ‘gay’ as a mark of pride.

The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.

The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities. 

Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism. 

In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedan, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.

In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals. 

Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym. 

GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis. 

Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+.