she has a flower for you!

Janaina Medeiros
hello vonnie
TVSTRANGERTHINGS

blake kathryn
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Today's Document
sheepfilms
we're not kids anymore.
Jules of Nature
Cosmic Funnies

ellievsbear

oozey mess
Aqua Utopia|海の底で記憶を紡ぐ

★
YOU ARE THE REASON

titsay
d e v o n

Andulka
will byers stan first human second

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@meatfather
she has a flower for you!

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Hey guys look it’s Catnap and Dogday yahoo
First official fandom art post btw
just thinking about the way camille thinks about violence inflicted on herself as incidental, nothing all that serious, just an inherent part of her life, and only recognizes the severity of violence inflicted on others, especially re: discussions of sexual violence in sharp objects. i’ve seen a couple people say that the book is actually problematic in the way it talks about sexual violence, specifically because of the scene where she describes her own experience of rape (which she does not consider a rape) as a 13 year old at a party by several young men while she was drunk. in this scene, she tells richard that his criteria for sexual violence is sexist, that sometimes the girl just did something stupid and it’s her decision. of course, if gillian flynn intended this to be taken seriously as her opinion on the nature of sexual violence, i would agree that this is a particularly egregious take, but camille isn’t making a generalization here, she’s blaming herself for what happened. it’s interesting that she offers the story as an example of violence in wind gap but almost immediately, defensively, rescinds her judgment of the incident as violence, insisting that it doesn’t count. but later in the book, when a similar incident, instigated by amma, takes place, camille recognizes it as sexual violence in which the young girl is a victim, retroactively understanding her own experience of violence as actual violence. i think that this makes it clear that the previous sentiments expressed are not, in fact, supposed to be taken as a statement of a belief held by the author, but as an expression of camille’s mindset about herself and her sense of whether or not she is a victim of sexual violence. similarly, when she sees one of the boys from the football team who participated in sexual violence against her, he apologizes and says he’s been haunted with guilt ever since, but she doesn’t want to hear anything about it, she says he did nothing wrong and whatever, she’s moved past it, just forget about it. this is reminiscent imo of amma’s theory of experiencing violence: “sometimes if you let people do things to you, you’re really doing it to them.” she says this in response to camille telling her that sex isn’t reciprocal at her age - again, only recognizing this fact when it doesn’t apply to her. in her conversation with the football player, she actually does hold power over him, if only through the leverage of shame, as she’s the only person who can forgive him and give him closure, which, despite her insistence that she doesn’t care, she doesn’t provide for him. of course, as she recognizes through amma’s experience, this isn’t real power, since it’s dependent on him feeling the obligation of guilt at all, and ultimately she was the one who had to experience harm first in order to “gain power” over him - and in amma’s case, when this logic is applied to what she believes is a transactional relationship with adora in terms of care, she gets the bad end of what she sees as a rotten deal: letting herself be sick so she can get care from adora, only for her to turn around and give care to other little girls. this theory of gaining power by submitting yourself to violence is proven to be false repeatedly over the course of the story. i also think camille’s response to the conversation she has with anne nash’s father is telling, particularly the way it is directed in the tv series. he expresses gratitude for the fact that anne was simply killed, and not raped first - more specifically, he says that he would rather that she would be killed than raped at all. he redacts this comment in the book (“that was a stupid thing to say. but you know what i mean.”) but in the show i think there’s a wonderful nuance to amy adam’s acting in this scene where she looks kind of hurt (?) or saddened (?) by this idea, like as someone who has experienced sexual violence herself, what is she supposed to make of the idea that sexual violence is worse than murder? like would it really be better if she were dead than be a victim of sexual violence? i think this may account for the way that, in the first scene i talked about, she demands that richard specifies his criteria for outright violence in response to the way he reacts to the story of her experience of sexual violence - because it’s difficult to conceptualize the self as a victim of serious abuse. which of course plays into other modes of violence in the story, and the way that amma conceptualizes herself as a perpetrator rather than a victim, even while she’s both, both in terms of sexual violence and parental abuse (arguably, she is only the victim in her relationship with adora, but she thinks of it as something she does as a bargaining chip for love and attention). i think that the way sharp objects addresses these issues calls our cultural rhetoric around sexual violence into question and tries to engage in a deeper discussion about the agency of victims of sexual violence and how they experience what that means about themselves on a personal level, rather than presenting a clean cut narrative that is less fraught (and therefore seen as less problematic) than messy, imperfect experiences of violence, and in doing so affords full agency and personhood to the people with those experiences instead of trying to sweep it under the rug
some people are taking "doomed" to mean "dead". this is actually a misconception! you can be doomed even if you don't die! it's sometimes worse if you don't die!
40,000 years ago, early humans painted hands on the wall of a cave. This morning, my baby cousin began finger painting. All of recorded history happened between these two paintings of human hands. The Nazca Lines and the Mona Lisa. The first TransAtlantic flight and the first voyage to the Moon. Humanity invented the wheel, the telescope, and the nuclear bomb. We eradicated wild poliovirus types 2 and 3. We discovered radio waves, dinosaurs, and the laws of thermodynamics. Freedom Riders crossed the South. Hippies burned their draft cards. Countless genocides, scientific advancements, migrations, and rebellions. More than a hundred billion humans lived and died between these two paintings—one on a sheet of paper, and one on the inside of a cave. At the dawn of time, ancient humans stretched out their hands. And this morning, a child reached back.
A Timeline of Humanity:

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Babson Arabian Vlacq Amurrah and her filly Halypa Azeema
How to use words that give life to your story
Do you find yourself writing prose that feels stale, repetitive, and just… boring? Here’s a few ways to make it come to life!
Do you find yourself writing prose that feels stale, repetitive, and just… boring?
Here’s a few ways to make it come to life!
❌ Stop being vague
Vagueness is a thing that always always always makes your prose feel weaker.
A dimly lit diner with a clamor of people inside is much less immersive than a worn red leather booth under a flickering neon light from which you can see the waitress rolling her eyes as she passes a group of teens shouting obscenities at one another.
✍️ Be more certain in what you’re saying
If you don’t believe what you’re saying, neither will your readers. Don’t say that something may have been there, or that it practically happened. Did it or did it not? Always lean into describing what is, and not what isn’t.
✂️ Cut down on adverbs
Adverbs are not forbidden words, but if you find yourself using them too often, they can become crutch words. See if you can formulate your sentence in a more vivid way instead, and explain the adverb instead of using it.
❌ Stop using so many -ing verbs
How many times have you structured a sentence such as: She cracked a smile, wiping the tear from her cheek. He sprinted ahead, breathing heavily.
If you find yourself relying on this type of sentence structure too often, it might be time to work on your rhythm and try varying the types and lengths of sentences that you use.
❌ Stop using static and weak verbs
The weakest verbs are those that do not illustrate any change or image within a reader’s mind. The biggest culprit for this is the verb to be. Is there a stronger verb to illustrate your point?
She was infuriated → The vein on her forehead made its presence known again, fists clenched tightly to her sides.
If you need a hand getting started on your novel or someone to keep you accountable, we have 3 coaches at The Plottery who can work with you intensively for 4 month to skill up your writing and help you finish your first draft.
Apply through the [link here] !
could u imagine if ppl talked about catholicism the same way they talked about like… indigenous ppl’s religions….
girl in horror movie holding a bible open: “according to legend, a mob tortured a half-man, half-god, and nailed him to a wooden cross, leaving him to starve to death. But days later, on this very night, they found he had clawed his way out of the grave. Now those who believe lie in wait for him to rise again, To honour him, they have weekly gatherings where they chant and sing, and at the end of it they eat his flesh and blood.”
girl’s friend: “wow.. thats so creepy…”
horror movie jock: “it’s only a myth, don’t worry”
I love the fact that this is insinuating that jesus is going to try to kill these kids
The feelings you get when you hear the idea of Jesus trying to kill kids I’d the same feeling that people that understand indigenous religions must get when they watch horror movies.
-fae
Rapture, by Rick Melo, via ArtStation.
another old piece

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I can doodle a Luca Balsa… as a treat
musings on writing
Heaven Is Not Verbose: A Notebook by Vera Pavlova (tr. Steven Seymour), Letters Home by Sylvia Plath, MaddAddam by Margaret Atwood, A Breath of Life by Clarice Lispector, Isak Dinesen quoted by Raymond Carver, The Unabridged Journals of Sylvia Plath by Sylvia Plath, from a letter to Max Brod by Franz Kafka, Conversations with Kafka by Gustav Janouch, The Story of the Lost Child by Elena Ferrante, The Diary of Anaïs Nin, Vol. 1: 1931-1934
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does anyone know what to do
yeah.
mercymorn after exploding god
Have a sign from Grand Marais, MI that’s haunted me since childhood
Have a sign from the lighthouse at Peggy’s Cove, NS
i’m sorry but this was way too badass and terrifying to keep in the tags

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kiss me hard enough to invert me
Yves Olade, Henri de Toulouse-Lautrec, Nickie Zimov, Carmen Tyrrell, Stefano Dania, Edvard Munch, Angelica Alzona
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