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THE MASTER RITE OF UNHOLY EVOCATION

PRELIMINARY TEXT The below Infernal Ritual is one of the most powerful Black Magick Workings providing as it does the Satanic Initiate with the Key to making manifest their desires, I have witnessed intense results from the practice of this Rite personally and through the practices of those who have been Students and Ordained Initiates. It is very much a Rite which can be utilized by the Satanist for manifesting their personal desires, objectives and plans in life although it can equally useful in aiding the Work of Our Lord Satan. Whether the object of the Initiate’s desire is the seduction of another, a wish to heal, to bring misery, pain or death to an enemy, to gain financial aid, obtain skills or positions in life the below Working will aid the Satanist on many levels. This Rite is The Master Ritual Of Unholy Evocation and is a Working founded upon the Evoking of a Demon’s power to aid in the obtaining of certain objectives. Throughout the Texts of The Black Manual Of Mendes there shall be given many Evocations which can be inserted into the relevant part of this Ritual, indeed there shall be an Evocation given for every Demon listed in the Text The Highest Echelon Of The Demonic Legion, these Evocations interspersed between Texts of other Infernal Workings within this Grimoire. In the Preliminary Notes within the Texts containing these Evocation a description shall be given of the Demon in question which is imperative to the carrying out of the Ritual given below. In the list provided in The Highest Echelon Of The Demonic Legion areas of power and influence are given for each of the Demons, armed with this knowledge and with the provided Evocations throughout this Grimoire it is hoped that the Student of these Texts will create even more Evocations that may be used within The Master Ritual of Unholy Evocation. The Altar of the Gate should be set up as indicated in earlier Texts with the addition of the specific Evocation of the Demon written on Parchment Paper, the Petitioning Candle shall have been dedicated to the Demon being Evoked. Another addition to the Altar shall be The Sacred Square Of The Demon inscribed on Parchment, this should include the Demon’s Name traveling around the edge of the Square and linking into each other much in the same way as the squares of the system of Abramelin, at the center the symbol of the Cross of Sulfur should be inscribed. It must be stressed here that those who claim that an Evocation in which the Demon does not visually manifest is a failure are quite bluntly misinformed and playing the ‘I am the Great Magus, I always have Demonic Manifestation’ card… these are the same people who measure the lengths of their Candles, cast Circles, restrain Demons and observe countless Ritual preparations – in short these are pompous idiots in love with the image of being a Magus rather than actually being one, not to mention elitists who would keep Magick for themselves! Remember you are a Satanist and not shackled by such pompous attitudes, leave that to the Practitioner of the Kabbalah, they enjoy such things! The Demonic Spirit may simply bestow its power, manifest visually, audibly or through changes in temperature or atmosphere, I have even known Demons to manifest themselves later through symbolic messages or dreams. In this particular Ritual of Evocation such pondering is futile considering it is not the actual Demon that is being Evoked but the power of that Demon … to me (and others I have Worked with in the Darkest Covens of Satanic Magick) it is an impudent supposition of arrogance to presume that a Demonic Spirit shall vacate its position in Hell to grace the Initiate with its presence. The very bestowing of its power is honour enough and all that is needed to bring the most powerful of results. THE TEXT The Initiate stands before the Altar of the Gate and opens the Working by reciting the following passage: “Here this night before the Altar of the Gate + I seek to summon the ineffable power of the Demon N + to harness this power to aid in bringing forth that which I desire to fruition upon the physical realm of Earth + by the power of My Lord Satan may I be allied with the power of the Grand Demon N + that as Apostle and Grand Servitor of His Infernal Legion we may gestate the intentions of this Working + Hail Satan!” Taking up the Parchment which bears the fourfold name of the Demon being Evoked the Initiate continues: “Behold the Sacred Square of the Demon N + for it contains the Infernal Power of its Name + bound and centered + for the Name is the power as the Word is the power + and within its Name the very essence of the Demon’s Current is held + as it is a conduit by which the Initiate of the Black Arts may harness the gestating force of the Infernal Spirit!” The Initiate places Sacred Square of the Demon on The Satanic Pentacle and then The Black Mirror upon both then recites the following: “Through the Gateway of this Mirror I shall now Call to the Grand Demon N + that it may hear my Words across the Veils + I shall Call forth its Sacred Name within the realms of my mind, for it holds power deeper than all other methods of Conjuration + through the Gates that are open transmit your power N + imbue The Satanic Pentacle with your Infernal Current that it may infuse this Sacred Mirror enabling it to act as a portal for your ineffable force!” The Initiate concentrates upon the Black Mirror allowing the eyes to become unfocused, the Initiate slowly begins to see a darkening within the impenetrable Blackness of the Mirror’s surface, as if a Doorway of Darkness had opened within the already ebon canvas within the Mirror’s frame. The Initiate concentrates on that Doorway of Darkness allowing themselves to be drawn to it, as if a presence from within beckoned them forth, closing their eyes the Doorway is still seen darker than the Black canvas of the inner mind and emerging from it is the manifestation of the Demon being Evoked. The Initiate focuses on this manifestation for as long as they feel necessary visualizing the Demon fully emerging from that Doorway while silently calling its Name within the inner corridors of the mind. When ready the Initiate recites the following passage: “Through the Portal of the Sacred Mirror which is an extension of the Doorway that lies within the subconscious mind the Demon has emerged + for the subconscious is the core of the human Soul and the microcosm of the of the subconscious abyss of Satan + lend forth your power here Grand Demon N + surround this Altar with your gestating power N + that the objectives worked for here may be given inception within the Heart of Hell and manifest here within the realm of the physical + Hail the Grand Demon N!” The Initiate at this point takes up the Parchment upon which is written the Evocation of the Demon being Worked with and reads it aloud. Once the Evocation has been recited the Initiate places the the Sacred Square of the Demon on top of the Evocation and folds them longways sealing them with wax from the Candle of Petitioning, they are then placed on top of The Satanic Pentacle and the Initiate recites the following: “Evoked is the power of the Demon N + that power is now bound to the gestation of the objective outlined in the Sacrosanct Evocation recited here before the Dark Shrine of Satan and Lilith and Decreed by their Benedictions + the seeds of that objective have been sewn this night upon the abyssian vistas of Hell + and there shall they be nurtured in the Black Womb of Lilith and made manifest by the force of My Lord Satan + may the Harvest reaped here on the realm of mortals be swift and exalted gestating that desire which has been truthfully and openly declared here before the Altar of the Gate! + Hail N! + Hail Lilith! + Hail Satan!” At the closing of all Workings the sealed Sacred Square Of The Demon and Evocation are placed within The Satanic Pentacle which is also sealed with Wax from one of the Altar Candles and kept until the intention of the Working has manifested. It may also be empowered on The Satanic Pentacle during further Workings should the desire effect not yet be manifest. If – once the intention has materialized – the Initiate should intend to destroy the bound Parchment elements of the Rite then it should be done so by being buried and allowed to naturally disperse. Personally I believe it is best to keep all such materials. ©copyright2018 Mendes

Demonic classification appeared in the grimoire The Lesser Key of Solomon (XVII Century) and illustrations with the personal seals of each of the 72 demons of King Solomon described in the part of the book known as Ars Goetia:

The 72 Demons of King Solomon

1. King Bael

The first King of Hell, is usually represented with three heads (man, toad and cat). Command over 66 legions of demons and teach the art of invisibility.

Bael or Baal is the first spirit of the Goetia, it is a king who rules in the east, lord of tempest and fecundity. Its name comes from the word ba'l and means “owner”, “sir”. It manifests in various forms, sometimes as a man, and sometimes in all possible ways at once.

Bael is also called Belzebuth, Enlil, Bel, Bub Pir, Baal Zebul, Beelzebub. He is known as the god of storms, atmospheric conditions, wind, rain and air.

Bael has the ability to make the invoker invisible in the sense that the performed spells become undetectable by any other invoker or oracle. It provides knowledge about science, help in astral travel, answers correctly all the questions requested and helps in professional conquests.

Specialties: Questions, Knowledge, Magic, Invisibility.

Mantra: Ah-yer she-core on ka Bah-al.

Pronunciation: Yesterday Secore On Ca Ba'al.

2. Duke Agares

Served by 31 legions of demons, can help fugitives to escape and teaches immoral expressions, in addition to ending the dignity of someone. He is represented as an old man riding on a crocodile and with a hawk on his fist.

Agares causes the Summoner to travel long distances in astral projection and teach all known languages. It persecutes enemies, destroys enemy spirits, and can cause the fall of important men, leading them to lose their public position, the honor and respect of others, It can cause an earthquake, and incite the dance.

Specialties: Questions.

Mantra: Ree-an gah-nen a-ya of the Ah-gay-res.

Pronunciation: Rean ganen ayar de Agares.

3. Prince Vassago

It rules over more than 26 legions of demons.

You can know the past and the future and also have the ability to find hidden or lost objects.

He is able to uncover spells that have been hidden and answers questions that are requested.

Specialties: Magic, Future.

Mantra: Keh-yan veh-fa yay-den Vass-ah-go

Pronunciation: Keyan veta jedan rate Vassago.

4. Marquis Samigina

It rules over more than 30 legions of demons.

He teaches liberal sciences and gives an account of the souls that died in sin and of those who drowned in the sea. It is usually represented as a horse or donkey.

He allows communication with the shadows of the dead, specifically during dreams and projections. He also responds to what is asked, and remains with the Conjurer, until he or she feels satisfied.

It can be recommended that the Summoner use the resources of the Electronic Voice Phenomenon (FVE) to record the manifestations of Samigina and other spectra in the place of invocation or in the cemetery or tomb where the subsequent consultation is made.

Gamigin, Gamygin, Gamigm or Samigina, is the great Marquis of hell and is described as a small horse, or in the form of an ass, forms that can be altered according to the request of the Summoner.

Specialties: Knowledge.

Mantra: Es-tah tah et tah-sa Gam-eh-geh-in.

Pronunciation: This ta et taxa Gamigin.

5. President Marbas

It rules over 36 legions of demons.

Marbas correctly answers all questions about hidden or secret things, and can also reveal hidden magic. He cures and causes diseases, he grants great wisdom and knowledge in Mechanical Arts. It can change the shape of people in the physical sense as making the individual beautiful and / or slender.

Marbas, or Barbas is a great President, who manifests first in the form of a great lion, but later, at the teacher’s request, takes human form.

Specialties: Questions, Health, Future.

Mantra: Ren-ich tah-sa ubur-ak-a-a-a-ick-r Mar-bas.

Pronunciation: Renich taxa uberace biasa icar Marbas.

6. Duke Valefor

It rules over 10 legions of demons and one of its main missions is to try to steal people. He is represented as a lion with the head of a man or as a lion with the head of a donkey.

This spirit can be called to save the room where someone sleeps and feeds in whatever way they approach. Valefor is also a guide in necromantic arts, communication, with the dead, etc.

Valefor is an expert in occult medicine, and is able to cure all and any ills magically. He gives dexterity with his hands and makes the mind sharp. He can change men into animals in astral projection and teach the way to steal.

Specialties: Health.

Mantra: Key-man veh-fa tah-sa Val-ef-r.

Pronunciation: Keyman vefa rate Valefor.

7. Marquis Aamon

It rules over 40 legions of demons.

Know past and future events and can help reconcile enemies but also the opposite. It is usually represented as a wolf with a snake tail that spits fire or as a man with a crow’s head.

His specialty is to heal pain. Aamon is also a divinatory spirit that can align the mind consciousness with the unconscious (the True Will).

“AAMON” is the Egyptian GOD AMON RA aka Merodach and Babylon God “Marduk”. Some demonologists have their name associated with the Egyptian god Amun or with the god Ba'al Hammon of Carthage.

Specialties: Love, Future.

Mantra: Ah-vah-jay she-core Ah-mun neh-nah-en.

Pronunciation: Avage Secore Amon ninan.

8. Duke Barbatos

It rules over 30 legions of demons.

He is an Angelic Ruler of Witchcraft by nature, he also teaches animal communication (body language, posture, etc.) and ways to change shape through dreams. He gives the understanding of animal voices, says the past, present and future, reconciles friends and enemies, and he can take men to the treasures hidden through astral projection.

Barbados, is also one of the three assistants of Astaroth with Aamon and Pruslas. His name, seems to derive from the Latin, “barbatus”, bearded, old, philosopher. He is mentioned in the Lesser Key of Solomon (library).

Specialties: Knowledge, Magic, Future.

Mantra: Ev-ee-tah fu-bin Bar-bah-tos.

- Find her tolerance limit: First hit her softly and then gradually increase the force of each slap if you see she can take it. - Always make her close her mouth before the slap to avoid her teeth cutting inside her mouth during the slap. - Always hit her in the jaw. Never close to the ear (audition loss hazard), nose (bleeding nose harzard) or eyes. Any hit above the cheekbone (around the eye) will give her a black eye. - If you wanna slap her hard in one cheek, then is useful to support her other cheek with your other hand. This is done to avoid a strong “whiplash effect” on her head. -Avoid slapping her as a punishment/discipline. She has a fatty butt and some sensitive thighs that can be used for that purpose. Those are much safer to hit than her face. Use them. - Never slap her with anger.

A good slap puts a naughty girl immediately in her place. It makes her shut up immediately so it’s really effective against a back-talking girl. Normally it brings instant tears of submission. But it can be a severe tool, so it must be used with care.

Remember: Women are delicate beings and they are easy to break. Better play with your toys without breaking them… so you can keep on playing!

Cheers

;-)