One of my favorite aspects of the book series was the way it dissected the art/science of propaganda/media and the often stark differences in popular figuresâ public and private personas. The movies also got that frighteningly correct. Propaganda to oppress and propaganda to uplift were laid side-by-side and used as foils to show how the techniques work to achieve the desired purpose. The direct invocation of âpanem et circensesâ (âbread and circuses,â keeping a population docile by controlling/bestowing distractions regarding food and entertainment) made the point all the clearer. âLook. This is what is being done to distract you.â
Having Katnissâ the symbol of The Common Person at the bottom of the societal hierarchy who most heavily bears the brunt of oppressionâ be stiff and awful at scripted propos but a fucking goddess at unscripted, passionately angry speeches and stoking reflection and resistance and rebellion was very deliberate. It is a call to be genuine, to question media narratives and seek facts, to take a long, hard, honest look beyond the sparkling lights and glamor projected by the media to really see and take the downtrodden seriously before their collective patience wears thin enough to snap and they bring out the bombs. Or guillotines, if you want to look at IRL history.
One of my favorite scenes in the series is in Catching Fire: the interviews with the Victors being forced to take part in the Quarter Quell. Especially with the visuals of the movie. The entire thing builds up to when Peeta âdrops the baby bombâ and the audience breaks into dismayed/horrified pandemonium and there are calls by the privileged to stop the injustice; it is an escalating series of oppressed, re-victimized individuals turning their glamorized re-victimization into a platform to scream their humanity at the citizens of the Capitol until it seems to finally start seeping in. Stanley Tucci playâs Caesar Flickermanâs growing discomfort perfectly; IIRC, his calling for the lights and cameras to be cut when the Victors show unity is to use the gesture of slitting a throat. Itâs a common gesture, but in this case it has a greater weight: âCut this, kill it, donât let people see it, these people weâve set up to hate each other joining hands in united defiance is dangerous.â
That also veers off into an extended lesson in âthe powers that be seek to divide you and turn you against each other to keep you weak.â In modern terms, you can see it in such things as âwow why should burger-flippers get raises to earn more than the legit heroes who fight crime and save lives and defend our country?â to turn those groups against each other on the basis of accepted social hierarchy instead of talking together and coming to a consensus of, âYou know, weâre ALL getting screwed and should ALL make more money; letâs work together to achieve that.â
It is highly relevant to this period of civilization. It resonates with the masses. That resonance is amorphous; allowing it to gel into something more solid could erode media/propagandist influence. Thus, whether conscious or just the nature of the beast,
âLOOK AT THE LOVE TRIANGLE! ROMANCE! FOCUS ON THE ROMANCE! ISNâT IT ROMANTIC?! THINKING ABOUT THE DEEPER STUFF IS UNCOMFORTABLE, SO LOOK AT THE BEAUTIFUL WOMAN AND HANDSOME MEN AND CHOOSE A SIDE AND FIGHT FOR IT! R-O-M-A-N-C-E-!â
In other words, âPay no attention to the man behind the curtain!â
In other words, âLetâs play up the circus part of panem et circenses.â
Itâs like a social ourobouros. I observe it with a sort of morbid fascination.
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