This is a post, first and foremost, about burnout. Being a public librarian presents a certain category of problems and attracts a certain type of people - namely, the problems of social aid professions and the compassionate people who go into them. The advice in this post comes from my own experiences as well as wisdom distilled from my parentsâ combined 60 years of being in the sister passion profession of teaching.
Here goes:
1) Libraries are not your life. Not your patrons, not your programs, not your advocacy efforts. None of it. Repeat this to yourself, over and over, as many times as it takes. If you want to survive - or even just be effective - in this line of work, you cannot reduce your identity down to just âlibrarianâ. All the advice on work-life balance and establishing boundaries applies here, but donât forget to think about the âidentityâ part specifically, too.
1a) Itâs going to be really easy to forget 1) when youâre in the warm, righteous, determined rush of feeling needed.
Thatâs a heady feeling and itâs going to make you want to ignore your boundaries. Sometimes, you will; that canât always be helped, and breaking your own boundaries isnât something to beat yourself up over when it happens. Itâs a neutral fact that weâre wired to love the feeling of being needed, or we wouldnât have lasted this long as a social species. When you come down from it a bit, ask yourself what parts of that experience were rewarding to you. Was it the type of social interaction - teaching, caring, giving? Was it a feeling that you had power over your portion of the situation, power to enact what you thought was right? Where else could you get those things if you needed, so that your job doesnât have to be the only place you experience those feelings?
2) Most people are not going to remember you after they walk out that library door, so donât do your job to be remembered by them. Youâre probably in this job because someone in libraries had a huge impact on you when you were younger, but you need to recognize when and where youâre making your interactions about you and your own self-image rather than your patrons or your role in the community. This can be especially difficult with kids, since kids can be very intense and make you feel like youâre the centre of their universe. When this happens, ask yourself what need you are fulfilling for them and what that actually, concretely requires of you.
3) Suffering is not transactional. We live in a culture thatâs built primarily on Christian values, and the biggest Christian story of them all is the success of sacrifice. Jesus, however, was special - thatâs kind of the whole point, as I understand the thing. Basically, remember that the amount of blood, sweat, and tears that you put into something does not in any way correlate to the amount of enjoyment or learning or purpose anyone else gets out of it.
4) Understand the system. Where does the money come from? Can you trace it back, not just to grants from the city, but to the kinds of business and property taxes that fund the city? North Americans are brought up with this background noise of âinfinite growthâ that you have to consciously tone down if you want to be able to assess a situation realistically. I had a boss once who told me, âWhen youâre presenting to council, always remember that the fire department is fighting for the same pot of money you are.â There might be more than enough money in the world to fund what you want - but is that money in your town? If not, can you bring it into your town? Knowing what your limits are can help you expand them, yes, but it can also save you from throwing yourself after a mirage of glory that simply doesnât exist.
5) Everything takes more time than you think, even changes away from horrifying practises or towards things that are objectively morally right. Libraries exist suspended in a web of the relationships between multiple bureaucratic organizations, budgets only happen once a year, and most people donât spend their working days thinking about their communityâs library. Youâre going to have great ideas for change, theyâre going to be realistic and possible and just within reach, and itâs going to feel grindingly slow. Donât get mad; remember the fire department. Everyone working with you to achieve this change has their own equivalent of the fire department in their life. Make sure things are moving, but make sure you donât blame people when theyâre not moving faster. Itâs unlikely that youâre being obstructed out of maliciousness and even on the rare occasions you are, you will get more help from others if you donât visibly assume it anyway. Make sure youâre using your anger against injustice to motivate you, not other people.
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I'm ... Not sure libraries should be on the same list as the moon and the sunset, in a post about persisting.
The moon and the sunset and even the sea and trees are sort of unstoppable. There is not much anyone could do to make these things not persist, even if they made a really concerted effort. Libraries are unfortunately not in that category - we are in fact kind of the opposite of that category in that actually we disappear frighteningly quickly and easily without constant support.
It worries me a little to see people paint us as anything other than fighting a series of pitched battles to survive. We persist because we're fighting those battles, all the time, but your help fighting them is not just appreciated but specifically and extremely necessary.
Using libraries is a really helpful first step in helping us persist, but at this point, we may need more people to go on to the second step of telling your local municipal politicians about it when you do. I'm not sure where Tumblr got the idea that increased library use translates directly into increased funding for libraries, but that hasn't ever been true in my experience. It's just an effective argument you can make when asking for an increase. And the politicians don't much like listening to us about it, even when we are giving them the Very Impressive Numbers you help us get to by using our services, because when we do it we are usually asking them for money, which tends to make every argument less compelling.
So, your voice has a really outsize impact compared to ours - it really does help! We got our asses saved recently by a group of about 20 concerned citizens just showing up at a council meeting where they were discussing stopping payments for library support. They didn't get to speak or anything, they just sort of showed up and made it clear why they were there and stared down the mayor about it. And they did, in fact, keep the payments going! I cannot overstate how incredibly efficient your voices are, compared to ours.
If we are going to stick around, I think we're going to need the extra oomph that efficiency provides. Please, if you would like libraries to persist... Help us do that.
I cant go to my local libary anymore because last year when I stopped by a librarian was reading a book I wrote under a pen name years ago. This book sold under 10k copies and I've literally only heard people talk about this book online *if* I went looking for it so I went up to them and tried to start a conversation like "oh hey I've heard of that book is it good?" Like hoping for some real feedback and she goes "yeah I love reading things by queer writers" and in a moment of terror I was like "oh but- hold on, I thought the author was some old hetero white guy?!" A thing I thought because I used my own dead grandpa's picture for the author pic because grandpa never had internet. I fake looked it up and was like "yeah if he was queer its not public?" And without looking up this absolute unit goes "oh the author bio is obviously fake. I'd bet my left leg the author is a west coast millennial non-binary queer who has never lived on the east coast." And then proceeded to rattle off a dozen linguistic flourishes that are specfic to the pacific northwest that are in the book and several that are nearly ubiquitous in the state where I said my pen name lives that are somehow completely absent from the book.
So you know. Got read for fifth and didn't even find out if she liked it.
this actually makes more sense to me than like anything else happening in the world currently. like it blows catastrophically to be sure but it checks out
Jane Yolen was a Jewish-American childrenâs author, poet, and young adult novelist. Yolen wrote more than 400 books for children and adults,
If you didnât become acquainted with the work of Jane Yolen as a student being assigned her famous, award-winning Holocaust time travel nove
If you didnât become acquainted with the work of Jane Yolen as a student being assigned her famous, award-winning Holocaust time travel novella âThe Devilâs Arithmetic,â itâs likely you will once you become a parent, reading one of her many, many, many books for kids. My young boys are especially partial to her âHow Do Dinosaurs?â series with its captivating, realistic dinosaur illustrations and snappy, funny text (and yes, thereâs a Hanukkah âHow Do Dinosaursâ book).
The prolific childrenâs book author, who was the recipient of multiple childrenâs book awards and six honorary doctorates, passed away this week at age 87. She was just about to release her 450th book. âMonsters of Fife: Terror Birdsâ will come out posthumously on July 14.
Yolen wasnât raised particularly Jewish, and her exposure to religion was mostly at relativesâ homes, she recounted in a piece for the Jewish Book Council. As a teen, she did become fascinated with Jewish texts and traditions, getting confirmed at her local Reform synagogue; she was one of the first girls to read from the Torah on the bimah at that temple. And she minored in religious studies at Smith College.
But it took a while for Judaism to become part of her childrenâs book-writing career. In fact, she was two decades into her career when she got ânoodgedâ into writing Jewish tales.
It all happened in the 1980s, she wrote in her essay for the Jewish Book Council: âOne of my ediÂtors, who hapÂpened to be a rabbiâs wife, asked me why I had nevÂer writÂten a JewÂish book. And I had to think long and hard about that. And she noodged. Boy! Was she an expert noodge. The result was âThe Devilâs ArithÂmetic.â And then the JewÂish stoÂries began to tumÂble out.â
The books that came tumbling out were as gripping and wonderful and magical as the rest of her oeuvre.
There came magical stories about Jews and dragons and golems (co-written with her son, Adam Stemple).
She published illustrated books about Miriam and other biblical women (and even the childrenâs book adaptation of the famous âPrince of Egyptâ).
She came up with her own twist on the tales of the Wise Men of Chelm.
She perhaps became most known for her three young adult tomes that tackle the Holocaust in novel ways. She wrote the âSleeping Beautyâ inspired âBriar Roseâ and the âHansel and Gretelâ-esque âMapping the Bones.â And of course, she penned the Nebula Prize Winning âThe Devilâs Arithmetic,â about a Jewish teen who finds herself transported to 1942 Poland, which continues to be taught in schools to this very day, even as one Texas school district pulled it out of the curriculum for AI-detected âDEI content.â The book was famously turned into a 1999 film starring Kirsten Dunst, Brittany Murphy, Paul Freeman and Mimi Rogers.
Yolen also wrote books about Jewish holidays: âMilk and Honey,â and the lovely âJewish Tale Feastsâ (with her daughter, author Heidi Stemple), a book that my Jewish food-loving family adores.
Heidi, Adam and their brother Jason were all by their motherâs side when she âpassed gently with no pain or stress,â Heidi shared on Instagram. Adam was playing his music while Heidi read from her motherâs book âOwl Moon.â
âAs you all probably know, she had one of the most brilliant creative minds of our time,â Heidi wrote of her mother. âShe has mentored, inspired and nurtured so many authors and illustrators through her words both on the page and off. But, beyond that, she was our mother and grandmother.â
May Jane Yolenâs memory be for a blessing; her books will certainly remain part of our lives for a long, long time.
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Would you be willing to tell a little bit more about what blind spots authors of kids' books have in their work? (You mentioned it in your reply to the author asking how to get their book into their local library, which I found very kind and informative).
For me, I would say the most common blind spot I run into from would-be children's authors is if the book is written from a place of authority, correction/dogma towards children rather than joy, genuine help/compassion, or curiosity.
For me, the author whose works most exemplify this is Julia Cook. Not only are her book's illustrations ugly as hell, but they heavily focus on correcting bad behavior in kids, usually with an overarching theme of "You're having a hard time making friends because you're loud/annoying,/unable to take responsibility/any number of things that it's perfectly natural for a kid to be because they barely have a concept of self yet, let alone awareness of other peoples' experiences and needs." I feel these books ultimately operate from a place of shame towards their audience and it's baffling to me that so many parents are like "Yes! That's exactly the book my kid needs!" On top of all that I feel like Julia Cook's books are also overly-texty. I think the blind spot here is that a lot of would-be kid's authors think they've figured out an approach to correcting kids' behavior, but they actually haven't been able to separate their own frustrations from communicating more constructive ways for kids to build social and emotional skills, which is how you end up with a book from at first glance makes me (a librarian) ask, "Do you hate kids, or something?"
A better example of a book focusing on social skills and emotional regulation in kids would be the "Big Bright Feelings" series. These books actually center the kids' emotions and experiences and are really compassionate with regard to where these feelings come from. Also, in my opinion, the illustrations are cuter.
Like, Ravi's Roar is focused on anger and emotional regulation, but it takes time to build up all of Ravi's frustrations throughout the day and actually gives Ravi some credit with how much he's tamped down/swallowed up before his anger finally gets the better of him because guess what! Kids are dealing with a lot! So much is new to them! They don't have an emotional baseline for so many of their experiences! It takes time to tell kids that it's okay to be angry, to show the adults reading how to support kids and steer their anger in a constructive way, and the metaphor of Ravi turning into a tiger makes the story feel both more accessible and more broadly applicable.
Another blind spot which I think is tricky is adults like and agree with this book, therefore they think it is up to children's standards. You see this a lot with a lot of well-meaning independently published liberal books (about community gardens, voting, recycling, etc.), and to be fair, how much a kid relates to or values a book can vary wildly depending on the kid and their state of development, but like the above point about dogmatism in children's books, you can tell when an author is assuming a lot about their audience's priorities. And again, with a lot of independently published titles, you often get this combo of too much text and mediocre illustrations,
I love a community garden. I love indigenous ethnobotany. But if you're going to go this high-concept for a young audience, I mean this with all kindness, but you're going to want to get an illustrator with enough of a professional background to be able to tell when their illustration's background is a busy mess.
Sometimes the enthusiasm of the adult reading the book to a child can bridge the gap, but speaking as someone who's done her fair share of story times, kids can absolutely tell the difference between something they want to do, and something adults are trying to convince them they want to do. Again, this is definitely a more subjective blind spot, and some books can make up for text content that doesn't quite land with their intended audience by having illustrations that capture the imagination and bridge that gap--like, I loved the book Weslandia as a kid even though the concept of "This kid created his own staple crop-based civilization" kind of flew over my little head at the time because I was so enchanted by the illustrations and I think there was also the factor of Wesley, the main character, operating a lot on his own curiosity and drive. It's a book of solitude and curiosity and discovery and invention eventually blossoming into something you can share with others. As a kid so frequently distracted by my own imagination that I had trouble connecting with peers, that emotional honesty landed with me even though other parts of it were a little high-concept.
I think the takeaway there is, you don't always know how a kid might connect with a book, if they connect at all, but kids are way more emotionally perceptive than we give them credit for. They know the difference between when something is being shared and something is being taught, and if the ultimate goal of a book is connecting with a kid, you want to share more than you want to teach.
Okay just to add on to this because I feel like in terms of content, Weslandia doesn't quite hit the mark in terms of looking at the ways that "No Place for Plants" falls short (and also it's an older title) but anyway--if we're going to talk about a well-executed children's book that features a pretty context-dense concept like indigenous ethnobotany, we can look no further than the Caldecott Winner Berry Song.
Berry Song basically has the reader join a little girl and her grandmother on a foraging trip in the Pacific Northwest. The book expresses gratitude and responsibility towards the land through joy and wonder. It doesn't feel the need to whack kids over the head with "Pollution bad! Forest good!" Again, it's about sharing more than teaching, giving kids the space to make their own connections and judgments with the material. It makes you feel safe while simultaneously making you feel like you're a part of something much bigger-- I think that's also another mistake a lot of would-be children's authors make: trying to jam too much into their book's overall thesis. Kids are capable of grasping nuance, but if a book starts jamming in too many "Yes but's" and "yes, however's" and "Yes, but on the condition of--'s" it muddies up the impact and fucks up the book's overall execution fast. Walk your book's thesis back to its original "yes" and you'd be surprised at how much content you get out of that core concept alone.
The illustrations are huge. I was just at a service planning workshop where Indigenous libraries and community members looking to start libraries were being asked what their dreams were - what would be different if libraries were suddenly perfect? A lot of the room worked in education in some capacity, and they all talked about how difficult it was to get kids interested in reading when the only relatable books all immediately advertise via Indie Book Illustration that they are mid. One teacher expressed it as, if everything were perfect, she could buy Indigenous books that felt mainstream. And I think this goes for anything you want to write a book about to express to kids. Even apart from helping connect with the content, having a professional illustrator and presentation can make kids feel more connected to society at large, because it makes them feel like that subject that's relevant to them isn't just a single person's passion project.
this is going around again and the tags are full of people talking about printing it out to put in their breakroom or cubicle or sending it to their coworkers, which fills me with great joy. vast diversity of professions represented also. zoos. labs. summer camps. restaurants. garden centers. libraries. schools. many reports from the brave warriors of assorted retail. a truth universally acknowledged: if there is a sign a customer will not read it <3 and they don't read emails either <3
every day i send emails with screenshots and attachments and highlighting on important bits and full paragraphs explaining what happened and why itâs a problem and how i would recommend fixing it and every day people far above my pay grade ask the stupidest questions you can imagine that clearly convey that they barely skimmed the email
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This is a post, first and foremost, about burnout. Being a public librarian presents a certain category of problems and attracts a certain type of people - namely, the problems of social aid professions and the compassionate people who go into them. The advice in this post comes from my own experiences as well as wisdom distilled from my parentsâ combined 60 years of being in the sister passion profession of teaching.
Here goes:
1) Libraries are not your life. Not your patrons, not your programs, not your advocacy efforts. None of it. Repeat this to yourself, over and over, as many times as it takes. If you want to survive - or even just be effective - in this line of work, you cannot reduce your identity down to just âlibrarianâ. All the advice on work-life balance and establishing boundaries applies here, but donât forget to think about the âidentityâ part specifically, too.
1a) Itâs going to be really easy to forget 1) when youâre in the warm, righteous, determined rush of feeling needed.
Like. Look. Listen. I have taught introductory quantum physics at a university level, and I need you all to incorporate this into your trans advocacy: There are situations where you need to make a decision to prioritize being comprehensible to your target audience above being The Most Unassailably Correct.
Teaching a toddler to wash hands because yucky when the Ethics Understander crashes through the roof. "STOP RIGHT THERE," the Ethics Understander shouts at me. "The disgust response is not a legitimate substitute for a considered value judgment, and in fact, weaponizing disgust instead of grounding those judgments in a more rigorous framework is fundamental to reactionary rhetoric!"
The toddler looks at me. "You are a fascist, auntie. I have seen the light and will now go eat chewing gum from the pavement, unless you can educate me on a rigorous framework on the microbiology of pavement chewing gum this very instant."
But Iâm not a toddler, and I would never want someone to tell me the âfor toddlersâ version of their beliefs. If I found out they werenât telling me their actual beliefs, Iâd get mad and stop trusting them. So I donât want to treat other adults like theyâre toddlers.
This is something I had to struggle with a lot in my job. I know at least a few of my colleagues have had similar journeys, so I'm going to put mine here as an example.
I spend a lot of time explaining things like technology and legislation as someone with a Master's degree speaking to farmwives. One of my personal sparks-to-tinder rage triggers is being condescended to, and so I at first spent a lot of energy not adapting my communication much at all because I feared making everyone hate me.
Finally, a coworker I really looked up to, an absolutely brilliant high-powered former kindergarten teacher, took me aside and told me, as one teacher to another, that I needed to slow down. It helped a lot that she'd vented to me before about resenting becoming the "little old lady" everyone talked down to as soon as she walked into a phone store; she wouldn't be telling me this if I were in danger of condescending. It felt a little like permission. She was insanely good at her job.
Over the next 5 years, I gradually figured out that I could turn what felt like condescension into a much more natural-feeling curiosity towards other people's mental models and skill sets. In fearing condescension, I'd taken things too far in the other direction and started assuming everyone had my background knowledge... But both of those problems have the same root cause, which is skipping the step of taking the time to figure out where someone is at before you launch into explanation.
I developed scripts for it, as I got better, and it's certainly easier to develop those scripts as a response to someone asking you for an explanation, rather than trying to change someone's beliefs on the fly. But leading with genuine and genuinely curious questions, I find, rarely leads me astray. What does this person already know? What's the story they tell about it, if asked to explain it themself? What do they find practical and applicable about this information - what parts of this subject do they think they'll use?
I'm going to be working on these skills my whole life; to teach well, you have to decenter yourself, and for me that kind of progress comes in fits and starts. But this is what's worked for me to get a start on it!
DAMN!!!!!!!!!!!!!!!!!!!!!!!!! THOSE BOOKS ARE PUSSYS!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! LOOK AT THOSE BOOKS BEING PUSSY;S!!!!!!!!!!!!!!!!!!!!!!!!!!! NOW THATS WHAT I CALL âINTELLECTUALLY STIMULATINGââŚ!!!!!!!!!!!!! THIS WILL⌠REALLY MAKE YOU THINK!!!!!!!!!!!!!!Â
I'm not gonna articulate this well, but there's this phenomenon I keep seeing on the left that I'll call "bean soup rhetoric," wherein someone fails to understand that they are not the target audience for a particular message, or just can't conceptualize why a speaker would craft their message differently to resonate with a target audience that doesn't already completely agree with them.
"The 'God Made Trans People' billboard is stupid! God didn't make me! I'm an atheist!" Okay. The billboard sits along a major highway in Kansas. We can deduce that the target audience is not youâit's the centrist evangelical Christians driving along that road who could probably be persuaded to become allies as long as we choose our words carefully and don't make them feel attacked for not already knowing everything about trans rights issues. Another one I see a lot is, "We shouldn't be talking about how right-wing legislation catches [privileged in-group] in the crossfire when [marginalized out-group] suffers far more!" I know. I agree with you. Which is why you and I are not the intended audience of this argument!
The entire point of rhetoric is to win over someone who doesn't already fully agree with you. In this case, let's say that someone is Jennifer, the moderate center-right mom in your neighborhood who doesn't really know or care about transgender issues but would be absolutely horrified by the idea of her teenage daughter having to submit to an invasive inspection of her body just to be allowed to play soccer. Tell her, "Banning trans students from sports will inevitably subject all student athletes to invasive gender-policing," or "Legal restrictions on gender-affirming care will make it harder for you to access the hormone replacement therapy you take to treat menopause symptoms," and she is more likely to question her existing beliefs and listen to the rest of what you have to say than if you lead with leftist talking points that she already has a calcified opinion about or which she thinks do not personally affect her.
Tailoring the argument to the things she already cares about does not mean we're forgetting that she has more privilege than mostâentirely the opposite, in fact. A privileged ally can be extremely valuable. Jennifer votes in every election. And so do all the other ladies at her book club, and church, and in the PTA, and those folks listen to Jennifer. There's a reason both parties were courting suburban women so hard in the last election cycle! If we can find common ground with her on this, if we can get her calling her representatives and talking to her friends and phone-banking and door-knocking and making a stink, that's how the needle starts to move. If I can convince her to take her support away from the candidates who are actively restricting my rights and throw it toward those who want to restore and expand those rights...then I'm sorry, but Jennifer is a more valuable ally to me than the people who agree that the legal boundaries of gender ought to be abolished altogether but refuse to actually do anything except complain online about how both sides are equally bad because the right is trying to force everyone to drink the cyanide kool-aid while the left keeps serving bean soup and they don't like bean soup
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âIt sucks that I understand Time Cube and as such cannot avoid becoming a genocidal dictator,â young Paul Atreides said to himself. âFor me. Moral complexity is such a burden.â
CHAPTER 2
âHeard any good slurs for poor people lately?â asked the Baron Harkonnen homosexually, knocking back another shot of orphan tears.
âThe fact that I will commit unspeakable genocide and lead a holy war across the galaxy is very bad,â said young Paul Atreides. âFor me.â
âI too feel morally conflicted by my role in a ruthless eugenics program,â admitted his mother, the Lady Jessica. âDoes that make me a bad mother? Who can sayâŚ.â
At that moment the Duke Leto Atreides returned home from a grueling day churning out propaganda to convince his troops that he was worth dying for. His regal face was lined with deep moral complexities. âItâs tough when youâre me and everybody wants to fuck you so so bad,â he said. âBut thatâs the price I must pay for the future well-being of my ancestral house.â He sighed, deep and melancholy. When was the last time heâd thrown around the old pigskin with his boy? Would he ever get the chance againâŚ?
Thatâs fully-manual ascetic space feudalism for you, he thought libertarianally.
Paul looked around the room and was struck by the sudden and horrific realization that he was the smartest person to ever live, and that even his own loving mother and father could never hope to understand Time Cube.
But thatâs a problem for another day, Paul decided, not for the last time.
CHAPTER 2
âItâs a beautiful day to be grossnasty, donât you think?â said the Baron Harkonnen homosexually as he surveyed the ravaged landscape beyond the window. Acid rain pelted against the glass and melted the flesh off the shrieking peasants below.
âSure. Whatever,â said Feyd-Rautha, not looking up from his sketchbook, upon which he had scrawled the words âI love killing and maimingâ in large bubble letters.
âA-h-h,â said the Baron. âThat was a trick question: every day is a beautiful day for being grossnasty. You must learn this lesson well, nephew, if you ever hope to get anywhere in life. Piter, what are you doing over there with that huge and evil brain of yours?â
The mentat violated the Hays Code six times in the few seconds it took him to reply. âIâm calculating a mathematically perfect slur for orphans,â he said in a gay voice. âJust as you requested.â
âFinally! A productive use of your time,â said the Baron, and flipped him off. Without a word, he snatched the pen from Feyd-Rauthaâs hand and wrote âand oppressing the populaceâ beneath the words the youth had already written. âThere,â he said. âMuch better.â
I can never read anything about Dune without recalling the management course in my library science degree where we had to come up with a reorganization plan to save the Arrakis County Public Library and I got to fire Baron Harkonnen from Head of Technical Services.