i just donβt get it. where are all the women. where are all the women in your fanfictions. are they all out of town? did they all go on vacation together? do they all have a dentist appointment at the same time?
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@light-blooms
i just donβt get it. where are all the women. where are all the women in your fanfictions. are they all out of town? did they all go on vacation together? do they all have a dentist appointment at the same time?

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Something I find incredibly cool is that theyβve found neandertal bone tools made from polished rib bones, and they couldnβt figure out what they were for for the life of them.Β
Until, of course, they showed it to a traditional leatherworker and she took one look at it and saidΒ βOh yeah sure thatβs a leather burnisher, you use it to close the pores of leather and work oil into the hide to make it waterproof. Mine looks just the same.βΒ
βWait youβre still using the exact same fucking thing 50,000 years later???β
βWell, yeah. Weβve tried other things. Metal scratches up and damages the hide. Wood splinters and wears out. Bone lasts forever and gives the best polish. There are new, cheaper plastic ones, but they crack and break after a couple years. A bone polisher is nearly indestructible, and only gets better with age. The more you use a bone polisher the better it works.β
Itβs just.Β
50,000 years. 50,000. And over that huge arc of time, weβve been quietly using the exact same thing, unchanged, because we simply havenβt found anything better to do the job.Β
i also like that this is aΒ βask craftspeopleβ thing, it reminds me of when art historians were allΒ βthe fuckβ about someoneβs earΒ βdeformityβ in a portrait and couldnβt work out what the symbolism was until someone whoβd also worked as a piercer was likeΒ βuhm, heβs fucked up a piercing thereβ. interdisciplinary shit alsoΒ needs to include non-academic approaches because crafts & trades people know shitΒ ok
One of my professors often tells us about a time he, as and Egyptian Archaeologist, came down upon a ring of bricks one brick high. In the middle of a house. He and his fellow researchers could not fpr the life of them figure out what tf it could possibly have been for. Until he decided to as a laborer, who doesnt even speak English, what it was. The guy gestures for my prof to follow him, and shows him the same ring of bricks in a nearby modern house. Said ring is filled with baby chicks, while momma hen is out in the yard having a snack. The chicks canβt get over the single brick, but mom can step right over. Over 2000 years and their still corraling chicks with brick circles. If it aint broke, dont fix it and always ask the locals.
I read something a while back about how pre-columbian Americans had obsidian blades they stored in the rafters of their houses. The archaeologists who discovered them came to the conclusion that the primitive civilizations believed keeping them closer to the sun would keep the blades sharper.
Then a mother looked at their findings and said βyeah, they stored their knives in the rafters to keep them out of reach of the children.β
Omg the ancient child proofing add on tho lol
I remember years ago on a forum (email list, thatβs how old) a woman talking about going to a museum, and seeing among the womenβs household objects a number of fired clay items referred to asΒ βprayer objectsβ.Β (Apparently this sort of labeling is not uncommon when you have something that every house has and appears to be important, but no-one knows what it is.)Β She found a docent and said,Β βExcuse me, but I think those are drop spindles.βΒ Β βWhy would you think that, maβam?βΒ Β βBecause they look just like the ones my husband makes for me.Β See?βΒ They got all excited, took tons of pictures and video of her spinning with her spindle.Β When she was back in the area a few years later, they were still on display, but labeled as drop spindles.
So ancient Roman statues have some really weird hairstyles. Archaeologists just couldnβt figure them out. They didnβt have hairspray or modern hair bands, or elastic at all, but some of these things defied gravity better than Marge Simpsonβs beehive.
Eventually they decided, wigs. Must be wigs. Or maybe hats. Definitely not real hair.
A hairdresser comes a long, looks at a few and is like, βYeah, theyβre sewn.β
βDonβt be silly!β the archaeologists cry. βHow foolish, sewn hair indeed! LOL!β
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.
She now works as a hair archaeologist and I believe she has a YouTube channel now where she recreates forgotten hairstyles, using only what they had available at the time.
Okay, I greatly appreciate the discussion here about the need for interdisciplinary work in academia, and the need to reach outside of academia and talk to specialists when looking at the uses of tools, but somehow people always have to turn this into a βgotcha!β where the stuffy academics get shown up (even though this very thread shows some archeologists reaching out to craftspeople to ask about how tools are used because they recognize the need for that knowledge and expertise).
βA hairdresser comes a long, looks at a few and is like, βYeah, theyβre sewn.β
βDonβt be silly!β the archaeologists cry. βHow foolish, sewn hair indeed! LOL!β
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.β
Did they? Did they really? The archeologists all laughed at the plucky hairdresser and then she proved her theory by simply recreating the styles?
See, what actually happened is that Janet Stephens (the hairdresser/hair archeologist in this post), who published an article about her theory in The Journal of Roman Archeology in 2008, spent about 6 years of research pursuing her idea that perhaps Roman hairstyles were sewn hair and not wigs. She did both hands-on experimentation sewing the actual hair, and more traditional research reading through a ton of sources. This is coming from an interview done with Stephens herself:
βLots and lots of reading, poring over exhibition catalogs, back searching the footnotes to the reading and reading some more! It helped that I am fluent in Italian and, in 2006, I took a German for reading class. Working in my spare time, the research took 6 years.β
βI am an independent researcher, but my husband is a professor of Italian at the Johns Hopkins University, so I have library privileges there. We are friendly with colleagues in the Classics/Archaeology department and at the Walters Art Museum. They were kind enough to send me articles and clippings, read drafts and help with some picky Latin, though I try not to impose.β
(Source: http://www.thehistoryblog.com/archives/14729)
Wow, so people in the Classics/Archeology department and at the art museum sent her articles and clippings and HELPED her with her research as opposed to laughing at her in their gentlemanβs club! Itβs almost like people working the archeology/art history these days arenβt all stuffy old white guys from the 1950βs!
Stephens also presented her work at the Archeological Institute of America Conference, and according to the interview I cited above, it was apparently well received: βIt seemed to create a a lot of buzz and people said they enjoyed it. Itβs not every conference where you go to the poster session and see βheads on pikestaffsβ!β
Like, thereβs plenty to be said about the ivory tower and the need for interdisciplinary work, and the racism/sexism etc. that newer researchers are working against, but framing this story as βhairdresser totally shows up the archeologists with her common sense!β is needlessly shitting on the academics involved here (and the humanities in general have been struggling to maintain funding at many universities in the US, they donβt need to be further attacked), as well as greatly over-simplifying and downplaying Janet Stephensβ achievement. I think itβs more respectful to acknowledge the six years of work that she put into the project than to tell the story like she just sewed some hair and then all the archeologistsβ monocles popped out.
I want to point out that the original post actually fundamentally misunderstands the original article. This was not a case of the archaeologists not recognising the artefact type and a leather worker identifying them, this was a case of the artefact being so unexpected in this context, that it was almost missed. Here is a direct quote from the article:
βThe first three found were fragments less than a few centimeters long and might not have been recognized without experience working with later period bone tools. It is not something normally looked for in this time period.β
The archaeological team almost missed them because these bone fragments were both tiny and unexpected as β[the] technology [was] previously associated only with modern humansβ. As in, Neanderthals had not been shown to have even been capable to make these artefacts before that point. I donβt think people quite understand how big of a deal this is - this is about the equivalent of finding pottery in a modern human group about 20 000 years ago (they havenβt but thatβs the level of *that shouldnβt be there*)
This was identified *by the archaeologists working on the project* because theyβd found them before. They fully knew what these artefacts were in the first place, they just didnβt expect to find them there.
Then to prove it, they replicated the use-wear by buying a modern tool off the Internet and doing microscopic analysis. There was not a single modern leather worker mentioned in either the article linked or the actual paper put out. That is absolutely something that would have been acknowledged in both of the papers.
This paper was revolutionary in our understanding of Neanderthal crafting capabilities, recognisied by brilliant and diligent archaeologists and this entire narrative of incapable stuck up archaeologists is an insult to their work.
The women who recognised that the blades were being stored out of reach of children were also archaeologists. Janet Stephensβ research is part of a legitimate branch of archaeological research called Experimental Archaeology. Experimental archaeology has been practiced academically/professionally since the 80s. Iβm a hobbiest in a lot of historical crafts and have been the person that a colleague turned to when struggling to identify an artefact. We were able to figure out what it probably was because I knew what use-wear to look for and how to find parallels.
The narrative that archaeologists are opposed to interdisciplinary work is very frustrating as so many of us, including myself, are strong proponents for it. We are very happy to talk to any and all professionals who will talk to us and highly value modern parallels (sometimes a bit too much, actually)
*looking at the OC I crafted with my own hands* what the actual hell is her problem
The problem with being low support needs is that people mentally autocorrect that to βno support needsβ and then proceed to give you absolutely nothing and then get surprised when you implode after six months.
really specific trope i like that i feel like can only be explained in a diagram

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Ya'll know I wouldn't forget my people, right?
im realizing very fast that people do not in fact know that sometimes things in stories suck on purpose and it sucking is the point
"this story is misogynistic!!"
>looks inside
>about the pressures of societal misogyny and how its bad
i missed drawing her
okay
SIMPLE GUIDE:
Body Horror: Things that cannot happen in real life. EX: The Thing, stomach mouths, eyes on hands, etc
Gore: Fresh injuries, often severe. EX: Severed leg, gutspill, deep gashes, etc
NEITHER: Healed injuries and burns, congenital differences, missing appendages, etc. If I could theoretically go to the store and see that character browsing the isles- It isn't body horror or gore. That's just a person. *AND the amount of people that tag, not just fictional characters, but real human beings as body horror is staggering. Its not solely a fandom issue, ableism and bigotry against anyone that looks sufficiently "different" is prevalent in real life and has devastating consequences.
(Modified) from my comment left on this post.
Adding:
Self harm scars are not body horror.
Pregnant people are not body horror.
Burn scars are not body horror, that includes chemical burn scars.
Prosthetics are not body horror.
NOT having prosthetics is also not body horror.
There is no disability aid that is body horror.
Congenital differences + disabilities are not body horror.
AND acquired differences + disabilities are also not body horror.
Real people are not body horror.
If you are uncomfortable or scared because someone looks different than you that is YOUR PROBLEM. It is your responsibility to get over it, or at the very least not make it everyone else's issue. Play the quiet game.

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Scientists invented a fake disease. AI told people it was real: Nature.com
I'm a bit frightened for the time when someone less ethical than the person that did this decides to repeat the experiment but leave out the part where they come in later and announce that it was fake and people wind up diagnosed with the fake condition and all kinds of wacky hi jinks ensues.
Yeah, lot of problems in the system. The system rewards high volumes of shite papers over low volumes of good papers, and academic ethics are at an all time low due to the use of these tools.
do you ever find yourself bedeviled by writing ideas that are the equivalent of finding a single carrot in your fridge. your brain goes "we should write a pirate story" or "we should write a parisian thief caper" and you ask, "all right, what do we cook with that, then?" and it says "no other ingredients (:"
iβm going to be really honest with you guys i think the tendency to read the absolute worst possible intentions into every action you donβt agree with is getting too automatic and itβs eating you from the inside out
Not to be a bitch but sometimes people engage with fiction in the most boring way possible, and nowhere is this clearer than in videogames. Like what you mean you hate a character just because they were kind of abrasive when speaking to the player character? "They were mean to me" and it didn't occur to you to wonder why? Like, what might their attitude toward you reveal about the world? About the social dynamics within it? About their own perspectives and backgrounds and personalities? Does it even occur you to ask? Would you only have liked them if they bowed to your presence and talked about how great you are? Like I'm sorry but you're so boring. How boring fiction would be if it cathered to you
how it all feels lately

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Everywhere you go, everything you touch turns to ash.
Miqo March 2026 - Day 17 - Burn
Also realized with new followers + randomly crossposting gposes from bsky, I don't really have a post with basic information about Wyra! So here
Full Name: Wyrakkeya "Wyra" Mewrilah Race: Turali Hhetsarro + Keeper of the Moon Miqo'te Age: 31 in ARR, 37 in DT Home / Primary City-State: Limsa Lominsa / La Noscea. Gender & Sexuality: Non-binary polyamorous lesbian, she/her and he/him pronouns, preference for masc titles (e.g. "sir" instead of "ma'am".) Occupation: Privateer (former pirate), treasure hunter/archaeologist, Warrior of Light Canon Disciple of War/Magic: VPR, RDM, MCH Canon Disciple of Hand/Land: GSM, CRP, BSM, FSH, MIN Notable Features:
eyes that tend to sit at an in-between a Hhetsarro's and Moon Keepers. Can change shape.
long, sharp fangs
scars on back from the Calamity (Battle of Carteneau)
scars on the underside of his left arm and across his chest from Zenos
a scar across her right eye + missing eye that she lost during the attack on Tuliyollal. She wears a prosthetic glass eye that is imbued with aether that she's attuned to, so it can match the gaze of her other eye. Its iris is a a different color to her left eye upon her request (the glass eye has a white iris.)
General History: A long-time resident of Limsa Lominsa, Wyra is a scoundrel, thief, and a pirate, later turned privateer. The quartermaster of The Golden Coeurl prior to the Calamity, Wyra lost her captain, the crew, and the ship she worked on during the Battle of Carteneau. She also technically lost her own life-- revived by Hydaelyn and thrown from Carteneau to Gyr Abania, it took her five months to recover and return home, when she learned the fate of her crew. and that her long-term partner had left upon her presumed death without a trace. Wyra vows revenge against Garlemald and takes up the mantle of captain herself for a ship called The Black Coeurl, and she is ruthless and relentless in her pursuit of what she sees as justice, downing civilian ships in addition to military ships. An appeal to his long-lost good nature, coupled with the knowledge he has the Echo, is what got him an invite to the Scions of the Seventh Dawn. Fun Facts:
Was childhood friends with Thancred prior to him leaving for Sharlayan with Louisoix
Did some 1.0 plot stuff with Y'shtola (with whom Wyra has a 20+ year on-again / off-again situationship. The slowest of slow burns.)
Basically has an ex-wife (they never got married but were together for 10 years) named A'djeah Jhaan and the two have an 11 yr old son Wyra was unaware of until recently, his name is A'toba.
Has a license to pilot an airship.
Has a cat who is over 50+ years old and is actually a voidsent, his name prior to revealing it was Linda Lominsa, but he now goes by Rocambolesco.
The special aspects of his Echo include the ability to read any ancient print / text as well as psychometry (can see the history tied to an object so long as it has great emotional and/or historical significance.)