Kris's World

RADISHN’T: Prithee, which one of you had planned to tell

Of diff'rent flavours gained by simple act

Of brewing tea with water hot, not cold?

MOTHMAN: Egad! you poured the water cold? Wherefore?!

FROG: An answer from you, Radish, I must beg.

RADISHN’T: Indeed I did, dear friends - why does this shock?

Without the guide of others I assumed

That heat was merely added for the sake

Of expediting this solution’s brewing!

Half a decade I have spent, or more,

Not questioning this worldview I had made.

In fact, I am myself a bit surprised

That you might think that I, your dearest friend,

Might have a patience of sufficient stock

To wait until a pot of water boils.

FROG: Three minutes overtaxes patience so?

The microwave will beep when it is done!

CATS'N: My friend, this answer vexes me the more!

Can it be true that thou dost boil by nuke?!

FROG: Are you in turn, my friend, so shocked to know

That I have not the patience, like our Root,

To boil upon the stove our favour’d drink?

CATS'N: It takes less than a minute!

FROG: On what plate?

Perhaps your dinner cooks atop the sun?

CATS'N: How long can take your stove to fill the task

Of boiling but a single cup alone?

FROG: In minutes?

CATS'N: Yes!

FROG: I counted seven, once.

CATS'N: Perhaps you ought to have your timepiece checked!

If on a middle heat you place the cup

You soon will have the scalding drink you crave.

Two minutes, in a mug upon the plate

Or even less, if you should have a pot.

FROG: You cause me tears - is this how thou dost live?

You place upon the iron stove a mug?

A mug, ceramic, filled with water cold?

How do these flames, though medium in height,

Not shatter like a glass this fragile thing?

Surely, then, your kitchen is bewitched

With magicks far beyond the mortal ken!

(The FOUR realise they have wandered into the THRONE ROOM. The ROYAL COURT watches with fascination.)

The fact that nearly every line is so metrically considered- near perfect iambic pentameter witb the occasional trochee for emphasis, but usually retaining a strong sense of rhythm nonetheless. And then the king comes in at the end, so wound in his disbelief that his response is reduced to prose.

And the even better thing about this is how easy it would have been to structure the king’s line into iambic pentameter: it is effectively already said as such because of the way wizardlyghost has phrased it, yet they haven’t!! They did not break the line, rendering what, by all typically of both Shakespearean canon and other periods context should be the character with the most command and authority in the whole play. If there was ever a more effective way to convey a genuine “what the fuck??”, I know of it not.

But it gets better!! Shakespeare regularly uses meter in order to represent class divide; the nobility usually speak in iambic pentameter, save for a few particularly chosen moments (e.g. Lady Macbeth’s descent into madness, Othello’s realisation of Desdemona’s “betrayal”) or just lines where Shakespeare needs to suggest high emotion or when a character is lost in thought. Supernatural characters like the fairies in A Midsummer Night’s Dream and the Witches in Macbeth usually speak in trochaic tetrameter, an inversion of iambic pentameter. Lower class characters, particularly those used for comic relief (usually under the influence of alcohol), speak with no structure at all: their language is plain prose. Therefore, if this is a conversation between these types of characters, as the prompt from silvergirachi suggests, why the hell are the characters speaking so eloquently???

Now, this is Tumblr. It is subsequently logical to assume that this may have merely been a humorous recreation (and a very good one at that) of the Shakespearean style in a way that is widely recognisable to an audience that may or may not have read a great deal of Shakespeare, which is understandable. However, logic is boring so I’m going to probe further into this to the point where future historians will look to this as an example of overanalysing.

The inherent eloquence of the characters here suggests an unusual subversion of the roles typically assumed in Shakespearean comedy. This could be interpreted along two major avenues: firstly, that the rhetoric displayed by the speakers is fundamentally representative of how truth can be expected even from the most seemingly pointless or ludicrous discussions. Furthermore, it could suggest that it matters not how well constructed your speeches are: if you talk bullshit, it’s going to sound that way despite your attempts to hide it.

This is similar but not identical to the second avenue of interpretation: there is the implication that the noblemen in the play are in fact the comic relief characters, therefore implying that the “common people” of the play are the ones whose influence, though not expressed in such a highly spoken manner, makes a lot more sense than whatever the hell this is. If this was a real Shakespeare play, I would call it a subtle exploration into the innate corruption of the rich and powerful. Well done, op.

First, a screenshot of the comments on this post:

@lyrebones says “has no one heard of a kettle”

@ladyjhudora says “this entire post has fucking sent me”

@tmadhattert says “what an unfortunate event it is to read this”

@orderedchaosthings2 says “does nobody know how to use a bloody kettle?!”

The second image is a screenshot of @radishnt’s Tumblr profile. The icon is a cartoon drawing of a radish with sunglasses and the header reads “because kettles killed my grandma, okay?”

The Brittish goverment was unwilling to do anything for two reasons. First was the laissez-faire capitalistic ideology, that put the rights of property owners to make profits above human lives. Rent freeze was unthinkable and they even were unwilling to do proper relief efforts as free food would lower the cost of food. The second reason was distain for the Irish, and the thought that they were “breeding too much” and the famine was a natural way to trim down the population, aka genocidal reasoning.

This is why it’s important to stress it was not a potato famine. The potato blinght was all over Europe but only in Ireland there was a famine. The reasons behind it had nothing to do with potatos and everything to do with the Brittish.

Apparently what made Choctaw want to offer relief to Irish was the news about the Doolough Tragedy. Hundreds of starving people were gathered for inspection to verify they were entitled to recieve relief. The officials would for *some reason* not do that and instead left to a hunting lodge 19 kilometers away to spend the night and said to the starvqing people they would have to walk there by morning to be inspected. The weather conditions were terrible and many of them died completely needlessly during the walk thoroung day and night.

This apparently reminded the Choctaw of their own very recent (and much more explicit and bigger scale) experiences of ethnic clensing, where they were forcibly relocated. It was basically a death march and thousands of Choctaw died from the terrible conditions also completely needlessly.

In 2015 a memorial named Kindred Spirits was installed in Southern Ireland to commemorate the Chactow donation.

Then in 2020:

“Your ancestors are impressed that you are an educated woman!”

“Your ancestors are proud that you are thriving in spite of what society did to them and you”

It’s all very sweet! But! Necromancy! Is! Still! Illegal! Your ancestors are going back in the ground!