konstskvaller

Like the skull, the candle has been invoked throughout art history as a poignant memento mori, the transience of its flame reflecting the ultimate ephemerality of all life. It is a symbol that is also articulated in world faiths, standing for the ardent strength of the human spirit. Whilst Richter has always considered himself an inveterate atheist and anti-ideologue, the image is a perfect tribute to the man who continues to affirm his belief in art as 'the highest form of hope'. Perhaps significantly, Richter had just turned fifty when he created his first candle painting. At this moment in his life, the motifs of burning candles and gently illuminated skulls were a means to come to terms with the passage of time. As he explained, 'I was fascinated by these motifs, and that [fascination] is also nicely distanced. I felt protected because the motifs are so art-historically charged, and I no longer needed to say that I painted them for myself. The motifs were covered by this styled composition, out-of-focus quality, and perfection. So beautifully painted, they take away the fear' (G. Richter quoted in D. Elger, Gerhard Richter: A Life in Painting, Chicago 2009, p. 262).

Pryde specialised in dark interiors and architectural fantasies.

Reuss' depictions of people has a similarly estranged air about them as those of his objects. Taken out of context, of time, of place, the pictured people appear oddly strange. Melancholic and lonely, but also calm and gentle.

The subject of the dissection and centre of focus is a common criminal. Rembrandt chose the moment when Dr. Tulp dissected the forearm of the corpse to illustrate the muscle structure. The painting is anatomically incorrect, but Rembrandt focuses instead on displaying psychological intensity. The eager inquisitiveness of the onlookers is striking, as is their proximity to the corpse, given the stench that must have accompanied such dissections.

The staged nature of this painting suggests that public dissections were considered “performances.” There is also a moral message connecting criminality and sin to dissection.

Hammershøi was painting at a time when interiors were a hugely popular motif. The home was seen as refuge from increasing industrialisation and artists enthusiastically portrayed the concept of hygge in paintings which suggested comfort and warmth. “But you cannot feel that in front of Hammershøi,” says Champion. “It’s absolutely the contrary, it’s very disturbing.” An initial sense of calm often gives way to something more unsettling. They are pictures which certainly call for quiet contemplation even if an initial sense of calm often gives way to something more unsettling. In the sublimely beautiful Sunshine in the Drawing Room III (1903) the delicately observed play of light has an almost meditative quality to it; however its evocation of  silence gradually brings on a creeping sense of existential isolation.

Cath Pound

Originally based on the Cajun urban legend of the "loup-garou," or werewolf, Rodrigue found the model for the Blue Dog right in his studio. Inspired by a photograph of his dog, Tiffany, who had just died, created Blue Dog. In reality Tiffany was black and white, but in his imagination her fur became blue and her eyes a haunting yellow. By the early 1990s, Rodrigue dropped the Cajun influences altogether and devoted his full attention to the Blue Dog series. “People who have seen the Blue Dog painting always remember it,” he was quoted as saying. “They are really about life, about mankind searching for answers. The dog never changes position. He just stares at you. And you’re looking at him, looking for some answers, ‘Why are we here?,’ and he’s just looking back at you, wondering the same. The dog doesn’t know. You can see this longing in his eyes, this longing for love, answers.”

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