If you can't be bothered to watch all of it, at least watch the last chapter on the modern era and how information about airborne disease that has been available to us since before the turn of the century is still being ignored because no one wants to admit they are wrong.
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the EU parliament invited *the TALIBAN* to brussels, to have tea with them and discuss sending afghan refugees (i imagine there will at least be some women and girls) back to afghanistan.
let this serve as a reminder to every woman, no matter where you live, itâs not you today but it will be you tomorrow.
you may live in a âprogressiveâ place, but your rights as a woman and girl will always be up for debate and trades with male and patriarchal female politicians in power.
Today in Women's History is the anniversary of the birth of the legendary Ida B Wells-Barnett.
Ida B. Wells was known nationally and internationally as a âcrusader for justice.â She traveled throughout the United States and foreign cou
Ida B. Wells was known nationally and internationally as a âcrusader for justice.â
She traveled throughout the United States and foreign countries raising awareness of oppression of African Americans and women.
Born on July 16, 1862, in Holly Springs, Mississippi, she was orphaned at the age of 16 when her parents died as victims of the Yellow Fever Epidemic of 1878.
Ida recieved her education and early training at Shaw University, now Rust College. She became a teacher, journalist and public speaker.
She married Ferdinand Barnett, owner of the Chicago Conservator.
Ida was one of two women who signed âthe callâ for the formation of the NAACP.
She was a religious woman who read the Bible regularly, read Shakespeare and loved classical music.
In recent years, her hometown honored her legacy by naming the post office the Ida B. Wells Station, and a postage stamp was issued by the U. S. Postal Service commemorating her crusade for human rights.
Ida B. Wells was:
A passionate crusader against oppression
A teacher and acclaimed journalist
An articulate public speaker
A civil rights activist
An anti-lynching crusader
A womanâs rights activist
One of the founders of the NAACP
To Visit her Museum at
220 North Randolph Street
Holly Springs, MS 38635
Admission Donations
Adults: $20
Children (12 and under): $5
Tours are available Monday through Friday between the hours of 10 a.m. and 5 p.m. Tours can be arranged by calling 662-252-3232 or 662-579-5747.
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If you ever hear the phrase "fascism is aesthetics as politics," that's what this post is talking about.
It's not about being tough on crime, because the absolute toughest most brutal measure you could take against "crime" as a social problem is to alleviate poverty, and increase access to education, healthcare and social mobility.
It's about performing "tough on crime" as an aesthetic by enacting violence against a prop, i.e. minorities and the impoverished, who are fetishized and objectified to represent "crime." They are brutalized as punishment for crime, but never with the purpose of alleviating the problem of crime.
This is why a lot of conservatives and other right wingers can get straight up angry when you suggest things like reform or social measures to reduce crime. They don't want crime to be reduced, they want an eternal war against "crime" because it provides an arena for the righteous to demonstrate virtue by brutalizing their enemies.
Archaeologist problems: when the Newfoundland and Labrador Government and Provincial Archaeology Office (PAO) go hard-line on erasing Innu history for years, to the bafflement of basically every archaeologist outside the PAO, and itâs hitting the headlines hard this month:
Innu Cultural Guardian Jodie Ashini says she thought National Indigenous Peoples Day, June 21, would be the perfect day to open the Innu Pak
For the record, as far as I can tell every other rational archaeologist (including me) thinks this is pretty fucked up:
A letter signed by eight anthropologists and archaeologists at Memorial University expresses support for Innu in the ongoing dispute with th
Loring questioned the reason for the government's approach to date.
"It's about minerals, power. It's about NATO low-level flying. Government wants control over land that is ancestral Innu land, belongs to the Innu, and so by denying their land claim based on this spurious historical misinterpretation- that's the dark side. And whether that's true or not I don't know. But it certainly has that appearance," he said.
If so, the PAO has been instructed on this for a while. I distinctly remember a PAO archaeologist making a flat statement about âlack of evidenceâ during the question period at an archaeology conference a few years ago, and there was a stunned silence from the rest of us.
Newfoundland and Labrador's Indigenous Relations and Reconciliation Minister Lela Evans says the provincial government is dedicated to "true
"Ashini also cautioned Evans against any investigation dealing only with the Provincial Archaeology Office, saying it would be more appropriate to sit with 'a non-biased archaeologist' as she, as suggested, tries to establish facts for herself."
With the Rooms saying nothing and the PAO saying very little, it seems increasingly likely that they've been directed by the Provincial Government on what they're allowed to say about this. Having some comments from another archaeologist is definitely the way to go.
There is nothing wrong with couples who decide not to marry for whatever reason.
But I raise an eyebrow at the âwe donât need a piece of paper to prove our loveâ and itâs like, thatâs not what marriage is. Marriage is literally a contract. If you feel that contract is not for you I have no problem with that. I donât think everyone needs to marry.
I just get a little prickly at that sentiment because a lot of LGBTQ people learned the hard way, especially during the AIDS epidemic, as to why that contract really matters.
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There is this sort of paradox in unhealthy relationships where the victim will waver on if what their partner is doing to them does or does not rise to the level of abuse. I want to say that it does not matter if what your partner is doing to you fits the dictionary or legal or your personal definition of âabuseâ. If you are in a relationship where it has gotten to the point that youâre wondering if youâre being abused or not, itâs time to start thinking of an exit strategy and putting it into motion. So many people stay in terrible relationships because âitâs not abusiveâ, so many people are waiting for their partner to do something egregious and undeniably abusive before they give themself the permission to leave, when that moment happens, when they hit you or break your phone or scream at you all night before a job interview, the goalpost for what is unacceptable will shift further and further away. Ultimately, it does not matter if your toxic partner is or is not abusive in this moment, if they are doing/saying things that make you feel worse about yourself, feel embarrassed about yourself, feel unsafe, feel smothered, feel dependent on them, feel stupid, etc., it is time to go. It doesnât matter if youâre actually the problem repeatedly setting them off, stop weighing that, maybe they WOULD be happier with another partner, all the more reason to get the fuck away from them and focus on yourself instead. If your partner is making your life worse, go. If your partner is making your life sooooo much better but there are just these little moments where they make you hate yourself, go. Stop qualifying and looking for a justification to go, just leave knowing life is too short to have misery inflicted on you, whether it is abuse or not.
I don't think people realize that living with chronic illness / disability, even one that is considered relatively "mild," is basically a full time job in and of itself.
The amount of time you have to dedicate to scheduling appointments, coordinating with insurance, communicating with pharmacies, playing messenger between different medical professionals, making phone calls, rescheduling appointments, managing medication, attending appointments, repeating the whole thing again for follow-ups-- because in addition to whatever your condition affects, you also have to deal with all the other regular Human Body Maintenance that any able-bodied person would (the occasional illness, ear infection, dental procedure, ingrown nail, etc) and that ALSO needs to be taken care of on top of all the pencil-pushing you're already doing to try and treat and/or diagnose your condition. That takes a LOT of time, and is especially difficult if you're trying to work a Mon-Fri 9-5, because that means nearly ALL of the things you need to do to care for yourself medically must occur during your working hours.
Then there's the time that the actual condition takes from you directly, the type of which varies widely from person to person and what exactly they struggle with, but it remains a huge time commitment nonetheless. Taking forms including but not limited to: taking longer to get from one location to another due to limited mobility, time spent recovering from an activity that put you under too much strain, time spent unable to perform other tasks because you are in pain, or sleeping longer than average due to any myriad of reasons related to physical and mental disability, time spent unable to perform other tasks because you're experiencing a mental health episode or crisis, or having to closely read labels and ingredients for everything because of dietary or medication sensitivites. And that's just a handful of things I could think of off the top of my head based on the experiences of myself and people I personally know. Frankly, every disability just automatically comes with a huge deficit in the amount of time you have in a day, because you're gonna spend a massive chunk of that time,, just,, experiencing the effects of that disability.
This was written from my perspective as someone who is not widely considered disabled, who does not require caregiving and has been privileged enough to at least keep my head above water so far. But, knowing how difficult it is to me, I can only imagine how it feels for all the other members of this community.
All this to say, this disability pride month, don't forget that not everyone has the same amount of hours in a day.
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So what I think is that there's this default belief in patriarchy that men are superior to women and therefore the "masculine" sphere is superior to the "feminine" sphere. And so, as feminists have fought to expand the number of allowable female activities, men (on the aggregate over generations) have retreated from those activities because they're now seen as "feminine", and so partaking in them is incommensurate with their belief in their own superiority. And, unfortunately, as this has progressed, this has resulted in a lot of men sectioning themselves off from, frankly, everything that actually makes being alive worthwhile. It's a misery spiral, and the only way out is to abandon male supremacy.
#men gave up deep friendships and reading and poetry and colourful fashion#all things that used to be considered manly in the 19th century#they're currently giving up on studying law and medecine#it's so stupid and sad
(I mean, the colourful fashion was more of an eighteenth century thing, but yeah)
#more women in higher education meaning fewer men is incredibly depressing to me. funny in a sad way#what happens when women will finally get into trades? will they just stop working
Not only are they pushing back against womenâs participation in more and more domains once considered âmasculineâ, but their anxiety about this process is nowhere more pronounced than in their beliefs about heterosexual sex.
The anxiety fuels focus and prioritization on sexual intercourseâan area where women cannot infringe on menâs perceived role as the one who fucks, the one who takes, the one who dominates. Women donât have a penis, so they cannot weaponize it to dominate and penetrate during sex. So sex with women reinforces their status in their patriarchal world view while simultaneously reinforcing the inferiority of women. Successful women, brilliant women, women who excel in male dominated areasâall of these women can still be fucked and dominated sexually, and this assuages the modern anxieties in men.
Sex is also where men can unleash their anger and revenge on women as a class through sexual violence (slapping, choking/strangulation, hair pulling, bdsm) and humiliation (spitting, ejaculating on her face, golden showers, and the use of slurs like âbitchâ, âwhoreâ, and âslutâ), both of which reinforce cultural ideas about what having sex means for men (increased value) and women (decreased value). This is part of why violent gonzo porn has become wildly popular and trickled down from a niche porn category to commonplace sexual scripts in the majority of porn and found its way into the bedroom of the average sexual encounter. This is why rape culture persists so maliciously, as rape is the ultimate form of male superiority over women.
The toxic ideology about masculinity that so many men allow to dictate their whole lives seems to have fewer and fewer outputs, so while men will continue to do everything they can to stall the progress of womenâs full participation in the world, they will also exact retribution towards women through the consumption of violent porn and violent sexual intercourse with women in their personal lives.
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