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@islamislove
Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli ‘afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika O Allah! I seek refuge in You from the decline of Your blessings, the removal of our state of well-being, the sudden onset of Your punishment and from all that displeases you
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“So let not their speech grieve you. Indeed, We know what they conceal and what they declare.” Surat Ya-Sin [36:76]
Dua and remembrance in the morning and evening #2
اللَّهُمَّ عَافِنِي فِي بَدَنِي ، اللَّهُمَّ عَافِنِي فِي سَمْعِي ، اللَّهُمَّ عَافِنِي فِي بَصَرِي ، لَا إِلَهَ إِلَّا أَنْتَ
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ ، وَالْفَقْرِ ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ، لَا إِلَهَ إِلَّا أَنْتَ
Translation
O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You. (three times)
O Allah, I seek refuge with You from disbelief and poverty, and I seek refuge with You from the punishment of the grave. None has the right to be worshipped except You. (three times)
Transliteration
allaahumma ‛aafinee fee badanee, allaahumma ‛aafinee fee sam‛ee, allaahumma ‛aafinee fee baṣaree, laa ilaaha illaa ant (3x)
allaahumma innee a‛oodhu bika minal-kufri, wal-faqri, wa a‛oodhu bika min ‛adhaabil-qabri, laa ilaaha illaa ant (3x)
Sources: Abu Dawud No# 5090
the highest intelligence is empathy
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Allahumma a‘inni ‘alā dhikrika wa shukrika wa ḥusni ‘ibādatik. O Allah, help me to remember You, to give You thanks and to perform Your worship in the best manner.
Ya arham u rahimeen 🤲🏽🤍
Allahumma Ameen , Ameen Ameen 🤲🏽✨
Forgive yourself
I am not the best of Your servants. I am not even close. But I am here, on my knees, asking You. Not because I deserve it, but because You are Al-Rahman, and mercy is all I need right now.
"My Lord, protect me from losing myself in journeys that lead nowhere and from holding onto visions that were never meant for me. Grant me relief from efforts that bear no fruit and from the shadows of despair. When sorrow tries to dull my spirit or worry burdens my chest, I turn to You for light and ease."
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To Allaah, you are valuable.
There was a man of the desert whose name was Zaahir.
Whenever he would visit the Prophet ﷺ, he’d bring gifts from the desert, and the Prophet ﷺ would provide for him when he intended to depart.
The Prophet ﷺ said: Zaahir is our man of the desert, and we are his townspeople.
He was beloved to the Prophet ﷺ, but he was very ugly due to a physical deformity.
The Prophet ﷺ came to him one day while he was selling his merchandise, and caught him from behind while Zaahir could not see him.
So Zaahir said: Who is it? Tell me!
Then he turned around and recognized the Prophet ﷺ so he hugged the Prophet as soon as he recognized him.
So the Prophet ﷺ said (jokingly to those around them): Who will purchase this slave?
So Zaahir said: O Messenger of Allaah, by Allaah you will find me unsellable (worthless).
Then the Prophet said: But to Allaah, you are not unsellable.
Or he said: To Allaah, you are valuable.
● [al-Bidayah wa’l-Nihayah (v. 6, p. 54)]
عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ: تَسَحَّرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامَ إِلَى الصَّلاَةِ. قُلْتُ كَمْ كَانَ بَيْنَ الأَذَانِ وَالسَّحُورِ قَالَ قَدْرُ خَمْسِينَ آيَةً. صحيح البخاري ومسلم حديث ١٩٢١ - ١٠٩٧
Narrated Anas: Zaid bin Thabit said, "We took the Suhur with the Prophet (peace be upon him) . Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an." Sahih al-Bukhari 1921 In-book reference : Book 30, Hadith 30 // Sahih Muslim 1097a In-book reference : Book 13, Hadith 58
قَوْلُهُ قَالَ قَدْرُ خَمْسِينَ آيَةً أَيْ مُتَوَسِّطَةً لَا طَوِيلَةً وَلَا قَصِيرَةً لَا سَرِيعَةً وَلَا بَطِيئَةً وَقَدْرُ بِالرَّفْعِ عَلَى أَنَّهُ خَبَرُ الْمُبْتَدَأِ وَيَجُوزُ النَّصْبُ عَلَى أَنَّهُ خَبَرُ كَانَ الْمُقَدَّرَةِ فِي جَوَابِ زَيْدٍ لَا فِي سُؤَالِ أَنَسٍ لِئَلَّا تَصِيرَ كَانَ وَاسْمُهَا مِنْ قَائِلٍ وَالْخَبَرُ مِنْ آخَرَ قَالَ الْمُهَلَّبُ وَغَيْرُهُ فِيهِ تَقْدِيرُ الْأَوْقَاتِ بِأَعْمَالِ الْبَدَنِ وَكَانَتِ الْعَرَبُ تُقَدِّرُ الْأَوْقَات بِالْأَعْمَالِ كَقَوْلِهِم قَدْرَ حَلْبِ شَاةٍ وَقَدْرَ نَحْرِ جَزُورٍ فَعَدَلَ زَيْدُ بْنُ ثَابِتٍ عَنْ ذَلِكَ إِلَى التَّقْدِيرِ بِالْقِرَاءَةِ إِشَارَةً إِلَى أَنَّ ذَلِكَ الْوَقْتَ كَانَ وَقْتَ الْعِبَادَةِ بِالتِّلَاوَةِ وَلَوْ كَانُوا يُقَدِّرُونَ بِغَيْرِ الْعَمَلِ لَقَالَ مَثَلًا قَدْرَ دَرَجَةٍ أَوْ ثُلُثِ خمس سَاعَة.
وَقَالَ بن أَبِي جَمْرَةَ فِيهِ إِشَارَةٌ إِلَى أَنَّ أَوْقَاتِهُمْ كَانَتْ مُسْتَغْرَقَةً بِالْعِبَادَةِ وَفِيهِ تَأْخِيرُ السُّحُورِ لِكَوْنِهِ أبلغ فِي الْمَقْصُود قَالَ بن أَبِي جَمْرَةَ كَانَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ مَا هُوَ الْأَرْفَقُ بِأُمَّتِهِ فَيَفْعَلُهُ لِأَنَّهُ لَوْ لَمْ يَتَسَحَّرْ لَاتَّبَعُوهُ فَيَشُقُّ عَلَى بَعْضِهِمْ وَلَوْ تَسَحَّرَ فِي جَوْفِ اللَّيْلِ لَشَقَّ أَيْضًا عَلَى بَعْضِهِمْ مِمَّنْ يَغْلِبُ عَلَيْهِ النَّوْمُ فَقَدْ يُفْضِي إِلَى تَرْكِ الصُّبْحِ أَوْ يَحْتَاجُ إِلَى الْمُجَاهَدَةِ بِالسَّهَرِ.
وَقَالَ فِيهِ أَيْضًا تَقْوِيَةٌ عَلَى الصِّيَامِ لِعُمُومِ الِاحْتِيَاجِ إِلَى الطَّعَامِ وَلَوْ تُرِكَ لَشَقَّ عَلَى بَعْضِهِمْ وَلَا سِيَّمَا مَنْ كَانَ صَفْرَاوِيًّا فَقَدْ يُغْشَى عَلَيْهِ فَيُفْضِي إِلَى الْإِفْطَارِ فِي رَمَضَانَ قَالَ وَفِي الْحَدِيثِ تَأْنِيسُ الْفَاضِلِ أَصْحَابَهُ بِالْمُؤَاكَلَةِ وَجَوَازُ الْمَشْيِ بِاللَّيْلِ لِلْحَاجَةِ لِأَنَّ زَيْدَ بْنَ ثَابِتٍ مَا كَانَ يَبِيتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِ الِاجْتِمَاعُ عَلَى السُّحُورِ وَفِيهِ حُسْنُ الْأَدَبِ فِي الْعِبَارَةِ لِقَوْلِهِ تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَقُلْ نَحْنُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا يُشْعِرُ لَفْظُ الْمَعِيَّةِ بِالتَّبَعِيَّةِ... فتح الباري شرح صحيح البخاري لابن حجر
فِيهِ دَلِيلُ اسْتِحْبَابِ تَأْخِيرِ السَّحُورِ، وَتَقْرِيبِهِ مِنْ الْفَجْرِ. ابن دقيق العيد
الحديث ترجم عليه الإمام البخاري –رحمه الله تعالى- بقوله: باب قدر كم بين السحور وصلاة الفجر أي: انتهاء السحور وابتداء الصلاة، يعني: المدة بين انتهاء السحور وابتداء الصلاة؛ لأن المراد تقدير الزمان الذي تُرك فيه الأكل، الفاصل بين نهاية الأكل الذي هو نهاية السحور وإقامة الصلاة.
"والمراد بفعل الصلاة أول الشروع فيها" وصلاة الفجر ليس المراد نهايتها؛ لئلا يقال: إن الخمسين آية في نفس الصلاة.
والمراد بفعل الصلاة أول الشروع فيها، قاله الزين بن المنيَّر فيما نقله ابن حجر. وقال العيني: مطابقته للترجمة من حيث إن فيه تأخير السحور إلى أن يبقى من الوقت بين الأذان وأكل السحور مقدار خمسين آية... شرح كتاب التجريد الصريح لأحاديث الجامع الصحيح للخضير
Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Sinhalese Tagalog Indian Vietnamese Sinhalese Kurdish Hausa Portuguese: https://hadeethenc.com/en/browse/hadith/4457
Some of the Companions (may Allah be pleased with them) had Suhūr with the Prophet (may Allah's peace and blessings be upon him), and then he stood for the Fajr prayer. Anas said to Zayd ibn Thābit (may Allah be pleased with him): How much time was there between the Adhān and the completion of Suhūr? Zayd (may Allah be pleased with him) said: The time it takes to recite fifty medium-length verses, neither long nor short, and neither recited quickly nor slowly.
al-ḥamdu lillahi rabbi l-ʿālamīn {[All] praise is [due] to Allah, Lord of the worlds -} Quran(1,2) الفاتحة - الآية 2
Allāhumma innī a`ūdhu biriḍāka min sakhaṭik, wa bimu`āfātika min `uqūbatik, wa a`ūdhu bika mink, lā uḥṣī thanā'an `alayk, Anta kamā athnayta `alā nafsik O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself
Sending prayers upon the Prophet after tashahhud #2
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّـتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إبْرَاهِيمَ
وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّـتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ
إِنَّكَ حَمِيدٌ مَجِيدٌ
Translation
O Allah, send prayers upon Muhammad and upon the wives and descendants of Muhammad, just as You sent prayers upon the family of Ibraheem,
and send blessings upon Muhammad and upon the wives and descendants of Muhammad, just as You sent blessings upon the family of Ibraheem.
Verily, You are full of praise and majesty.
Transliteration
allaahumma ṣalli ‛alaa muḥammadin wa ‛alaa azwaajihi wa dhurriyyatihi kamaa ṣallayta ‛alaa ibraaheem
wa baarik ‛alaa muḥammadin wa ‛alaa azwaajihi wa dhurriyyatihi kamaa baarakta ‛alaa ibraaheem, innaka ḥameedun majeed
Sources: Muslim No# 407
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Sufyan al-Thawri (rahimahullah) said:
“A servant may do a deed in secret, but Satan keeps working on him until he talks about it, so it moves from the register of secrecy to the register of publicity.”
تلبيس إبليس[١٦٨]
الأخلاق الحسنة اصطفاء، ونعمة يهبها الله لمن يشاء من عباده، يتفاوت الناس فيها تفاوتاً كبيراً؛ كتفاوت أرزاقهم ومعاشهم، وديانة المرء على قدر خُلقه؛ "فمَن فاقك في الخُلق، فقد فاقك في الدين."
Good character is a divine selection and a blessing that Allah bestows upon whom He wills. People vary in their character just as they vary in their wealth and livelihoods. Indeed, a person’s faith is measured by their character: 'Whoever surpasses you in character, surpasses you in faith.'
