if I turn back, will I lose sight of the smile given to me?
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if I turn back, will I lose sight of the smile given to me?

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Hudhayfah said,
“The first thing you will lose of your religion will be Khushoo and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays; and soon will come a time when you shall enter a large Masjid and not see a single person with Khushoo.”
From: Humility in Prayer, by Ibn Rajab al-Hanbalee
BEAUTIFUL SOULS| Study break means more ME time right? Hehe! I spent a lil bit of my morning in bed reading inspirational stories and quotes from tumblr. This quote had me to reflect on, well, life. Imaan, to put it in simple term, means faith. Faith, in general, involves more than just knowing, acting and saying a certain concept/ideology, it includes recognising it in your heart that it gets reflected in every activity so... it actually involves a constant visit to your heart. In many years of meeting many kinds of people, I find beauty in people who make visit to their hearts a habit. It is reflected in their actions more than their words. I feel a sense of warmth interacting with them because their souls shine and haha usually, they don't see that. These people are able to replace superficial ideas/intentions with concrete ones. They protect what they love and the people who love the same thing. They find every experience as a lesson to develop their souls instead of an opportunity to shine, or to seek compliments/rewards from many. They are who I would call beautiful people. They are who I would wanna be. Thank you, beautiful souls. You've inspired me. 🙆🏻 Alhamdulillah.

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you pray and pray spending long hours in sujood crying your heart out to Him asking Him to give you something, or maybe to remove some harm from you. But no matter how hard you supplicate sometimes your duas just dont seem to get answered. Don’t get disheartened or frustated. It is in these moments that you need to show faith and belief in Him. He didn’t give it to you at that time because it would bring you more harm than good. Delay doesn’t mean denied. Or maybe what we are asking for isn’t good for us. He knows. He knows it all. For indeed He is Al-Samad – The One that everything relies upon. Believe in Him to bless you with what is right for you. And, be patient. Be patient. Allah has heard your duas And He is going to answer them beautifully in ways you not know of. And bless you with what’s Best for you. How generous and kind is our Lord. SubhanAllah!
Sara // “dua” (via qalbii)
Unfortunately we are in a time where status and wealth are more important than Deen and good manners. We are in a time where some parents think that money is the secret of their daughter’s happiness. They forget that a righteous husband is the key to her Jannah and that is the ultimate happiness. They forget that marrying their daughter to a righteous man, they makes sure that the husband gives her happniness for the sake of Allah. If the man has a healthy relationship with Allah Azzawajal, he will be good to her for Allah’s sake, he will automatically obey her, respect her, love her and care about her for the sake of Allah (swt)
“When we can’t marry the person we had in mind, our inability to look beyond may even blind sight us from someone who is in fact better for us. When we don’t get hired, or we lose something dear to us, it’s hard to take a step back and notice the bigger picture. Often Allah takes things away from us, only to replace them with something greater.”
Yasmin Mogahed (via islamicrays)
صبر Sabr isn’t passive. It doesn’t mean you do nothing and let everything wash over you. It means striving and not frequently complaining. It means that you constantly control yourself in regards to your words and action. Sabr isn’t easy. Sabr is tiring. But it will be worth it in the end.
(source: ammsaa)

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For more visit: Abdulhaqq-Faaris
Stick to the truth even if the truth kills you.
Umar ibn al-Khattab
Originally found on: islamic-dawaah
(via islamic-art-and-quotes)
Ramadan Reinspired: Day Ten
Many men think that housework is beneath them, and some of them think that it will undermine their status and position if they help the womenfolk at home. This was not the attitude of best man to ever walk on the face of this earth - Our beloved Prophet Muhammad (SWS).
Helping your wife with the household chores is a much neglected Sunnah. When Aisha, the beloved wife of the Prophet (SWS) was asked “What did the Prophet (SWS) do in his house?” She replied, “He used to keep himself busy serving his family and when it was the time for prayer he would go for it.” (Bukhari)
If the Prophet (SWS) being the most the important man in the world did not find these things too feminine for him to do, then what about us? It is no wonder that he said, “The best of you is the one who is best to his wife, and I am the best of you to my wives.” (Tirmidhi)
More Inspiration | www.LionofAllah.com

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“Indeed, Allah will not change the condition of a people until they change what is in themselves” {Quran 13:11}
Woman arwah being her voice? What this mean according to Islam?
The argument these people use begins with a verse of the Quran. In Surah al-Ahzab, Allah (swt) says:
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا
O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech. [Surah Al-Ahzab: 32 Sahih International]
Those who argue that women’s public speaking is a fitna or that the woman’s voice is awrah use the word تَخْضَعْنَ to argue their point. They translate this word to mean “to be soft of speech” and say that a woman’s speech is naturally soft, and therefore anything she says could lure a man. Thus, she must not speak publicly in order to obey Allah (swt). However, the word تَخْضَعْنَ comes from a root word that means to submit, defer, yield, or surrender. So one would draw the conclusion that the women addressed in this particular ayah are told not to be submissive in their speech, but rather be firm or direct, which implies they will be speaking, not remaining silent.
Furthermore, this ayah specifically addresses the wives of the Prophet (pbuh) by saying “لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ” (you are not like anyone among women). The first three words of the ayah are literally يَا نِسَاءَ النَّبِيِّ, which means, “Oh wives of the Prophet.” It describes The Mothers of the Believers directly because they serve as examples and have more direct guidance than anyone else. Because there were so many people in Medina looking to start any kind of scandal against the Prophet (pbuh) and those near to him, Allah (swt) is warning the wives of the Prophet (pbuh) by telling them that if they speak in a manner that is not straightforward, waswasa (whispering) of the shaytan may happen to the men they address. Ibn Kathir comments on this ayah and says that as long as a woman is not actually trying to be alluring in her speech, she should be able to speak publicly as she wishes.
There are several examples of women speaking or addressing men in the Quran, including the Queen of Sheba [Surah an-Naml ayat 29-35] and the women who addressed Musa (as) [Surah al-Qasas ayat 23-25]. There is also an ayah in Surah al-Mujadala that specifically addresses an interaction the Prophet (pbuh) had with a woman:
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah . And Allah hears your dialogue; indeed, Allah is Hearing and Seeing. [Surah Mujadala: 1 Sahih International]
The woman spoke in front of the Prophet (pbuh) to bring a complaint about her husband. Rather than condemning her speech or saying she should not speak to a non-Mahram man, Allah (swt) said that He heard her and was responding to her. He did not forbid her from speaking; rather, he validated her complaints. Hadith of Umar: There was a woman who got up and asked him why he wasn’t giving them their dowerys when Allah allows a kintar, which is a lot of money. And she was told she was right, not that her voice is awrah.
There are also hundreds of women speakers and scholars who existed classically, many who were the teachers of some of the greatest scholars of Islam. A'isha bint Sad ibn Abi Waqqas had students who included Imam Malik. Sayyida Nafisa, the great-great granddaughter of the Prophet Muhammed was a well-known scholar who taught Imam Shafii. Umm Darda, a great Tabiiyyah, used to teach for six months out of the year iin the mosque of Damascus and the other six months in Masjed al-Aqsa. Her ahadeeth are in Bukhari, Muslim, Abu Dawud, Tirmidhi, Ibn Majah, Nasaii, and Al Mustadrak of Imam Hanbal. Men who attended her classes include the Umayyad Khalif, Abdul Malik Marwan. Despite being incredibly pious and learned, being compared to Saaid Ibn Musayyab in his knowledge of fiqh and hadith, Umm Darda was the one he went to further his education from. Amrah bint Abdur Rahman who was a jurist, mufti, and a hadith specialist from who taught both Caliph Umar bin Abdul Aziz and Imam Zuhri, who also encouraged people to go to her in order to learn hadith.
Fatima bint Ibrahim [died in the year 711], a teacher of Imam Thahabi and Imam Subqi from Damascus studied Sahih Bukhari under Hussein Ibn Warak al Zubaidi. After performing a hajj and visiting Medina, scholars of Medina requested that she teach in the mosque of the Prophet (pbuh). One of her students said that she taught next to the grave of the Prophet (pbuh). She would write ijazahs in her own hand in the most holy mosque.
There are even examples of women who simply worked in places where men were dominant. Al Shifaa bin Abdullah al Adawiyyah from banu Adi was appointed as supervisor of the market of Medina by Umar bin Khattab. She would see if businesses were halal and haram, so she would travel around. Similarly, Subayya Al Salamiyyah was appointed by Umar bin Khattab to command good and forbid evil from the society. Also during the time of the caliphate of Umar Bin Khattab, when the Battle of Yarmuk happened between Romans and Muslims, there were thirteen female companions fighting. It is mentioned in Ibn Khuzaymah that one of these women killed over twenty men. Umar Bin Khattab did not stop these women from fighting in the battlefield.
Again, these are only a few of hundreds of examples of classical female scholars who spoke and addressed both males and females.
So, the argument that a woman’s voice is awrah is bologna.