High Level Overview of Chinese History: Han Dynasty X
By en:user: Kowloonese - en:File:EastHanSeismograph.JPG, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=87690
With so many infants and young children being appointed emperor, the governmental power largely was held by the Empress Dowager and various regents or advisors. There were also natural disasters to deal with, which were initially dealt with under Empress Dowager Deng's rule by tax remissions, shipments of government grain, and donations to the poor. Repairs to the water control works were undertaken in 115-116, but the Qiang rebellion, which happened between 107-118 took a lot of money away from these relief efforts. The Qiang people were moved by Emperor Jing and were subject to conscription and theft of goods and even women and children by Han border officials, which prompted their revolts. The revolt of 107-118 cut China off from Central Asia.
Empress Dowager Dang did reduce her expenses, such as limiting the amount spent on banquets and luxury goods as well as selling some civil offices and secondary marquess ranks in an attempt to raise money. The selling of offices would continue past her reign, becoming very prevalent under Emperor Ling's reign. Emperor An continued her relief efforts.
By Emperor Shun's rule, however, the local governments handled most public works projects without assistance from the central government. He did supervise major disaster relief programs, however, and Zhang Heng, a court astronomer, developed a device that could determine where an earthquake happened, even if it was hundreds of kilometers away. His first demonstration was detection of an earthquake that occurred about 300-400 km from Louyang, where the seismometer was set up and was confirmed by a message that was delivered soon afterwards. He also had the Imperial University repaired, which had become dilapidated though it was still in use as a pathway for young men of the gentry class to enter civil service.
As Liang Ji sought to gain more power and to mitigate the 'unseemly image of placing child emperors on the throne', he granted general amnesties, reduced how severe punishments were, including banning the bastinado, allowed exiles to return to their homes, and allowed convicts to settle land on the frontier of China. He developed the formal exams of the Imperial University so that students would take tests on different classical texts to progress through each year. When he was deposed by Emperor Huan, the students of the Imperial University 'took to the streets in the thousands chanting the names of the eunuchs they opposed in one of the earliest student protests in history'.
Emperor Huan embraced Huang-Lou Daoism rather than Confucianism, though this would not continue past his reign. His reign was further defined by corruption and lavish spending on projects such as new hunting parks, palace buildings, imperial gardens, and expanding the harem to be able to house thousands of concubines. This corruption alienated the gentry class and they refused to serve in office when the government was dominated by eunuchs. While Emperor Ling had fewer concubines, he continued to allow the eunuchs to handle the matters of the state while he pretended to be a 'traveling salesman with concubines dressed as market vendors or dressing in military costume as the "General Supreme" for his parading Army of the Western Garden'.
Externally, the Han dynasty had to deal with the Xiongnu and the Xianbei peoples, with the Xianbei taking over the northern steppe where the Northern Xiongnu had been before they fled to the Ili River valley, in modern Kazakhstan in 91. Since the Han didn't take possession of the land, the Xianbei moved in, adding the Xiongnu people who remained in the area to their numbers. They used raids to improve the outcomes of trade negotiations.
Buddhism began to gain ground in China during this time, with translations of works relating to topics such as Hinyana, or the early Buddhist schools of thought, and yoga. The Chinese thought these were similar to Daoist exercises. Further Buddhist writings, such as the Perfection of Wisdom and Pratyupanna Sutra, brought more schools of Buddhism to China in about 178-198. Emperor Huan offered sacrifices to Buddah and Laozi in 166, the same year that Roman merchants reached China from the south after sailing around India.
















