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dirt enthusiast

oozey mess
he wasn't even looking at me and he found me

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Jules of Nature
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PUT YOUR BEARD IN MY MOUTH

JBB: An Artblog!
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we're not kids anymore.
$LAYYYTER
i don't do bad sauce passes
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Today's Document
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@illustrate-her
*introducing myself to the guards who caught me* seized to meet you

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We need more milf-centric media, I think a good milf protagonist could do some societal healing
What is Under a Kroj?
(a Bohemian, Moravian, or Slovakian folk dress)
The ensemble was created by KristĂ˝na PetĹĂÄkovĂĄ, a Czech costume designer actively engaged in the reconstruction of historical and folk costumes.
KristĂ˝na has a beautiful book entitled LidovĂ˝ odÄv v obci Louka: v souvislosti s vĂ˝vojem lidovĂŠho odÄvu na HorĹĂĄcku (Folk Clothing in the Village Louka) and it focuses on the development of folk dress in in HorĹĂĄcko.
Source:
Do you ever wonder what's under a kroj that makes it so puffy and how many layers it actually has? We do. For those who do not know what a k
Women's clothing from Kalotaszeg, Transylvania.
DezsĹ Malonyai (Malonyai DezsĹ), A magyar nĂŠp mĹąvĂŠszete, I. kĂśtet: A kalotaszegi magyar nĂŠp mĹąvĂŠszete (Budapest: Franklin-TĂĄrsulat / Magyar Irod. IntĂŠzet ĂŠs KĂśnyvnyomda, 1907)
A while back I did a post on the BBC Musketeers costumes, and for a long time I've wanted to do a follow-up, more specifically about Sylvie's costumes in season 3. I am obsessive about these costumes. I can't adequately express how much I love this kind of costuming, which references a lot of European and Asian folk costume.
Something that the costume designers in the Musketeers do really well is Lived In costumes: I think part of the reason the main four guys, and Constance in season 1 look so great is because they look like they live and work in those clothes. They look like they chose them for both practicality and aesthetics, they move in them, wash and darn them. They are really successful extensions of the characters. (Can we have a round of applause for whoever did the weathering/aging/cheese grating of the costumes. Look at all that frayed fabric in the picture above!)
Incidentaly the background extras are also really really good for this:
Couldn't find a great photo but pause on any street scene and look how the extras are dressed. If anything they seem more period accurate than the main cast, eg. almost everyone is wearing a coif of a hat. And those hats look like they have been worn (sweated in).
(Now, the nobility - Louis, Anne, various royality, even Constance in further seasons - look like they're wearing costumes, rather than clothes. And to be fair maybe there is a point to that, after all, you don't want to see the King wearing a stained or darned doublet.)
Okay on to Sylvie!
This is my all-time favourite costume of hers. Confession: I have actually written to the costume designer of season 3 asking for info on the fabric of this skirt - specifically this open-thread-work-trim-thing:
If she gets back to me I will edit this post and share.
Interestingly I think the above skirt is actually two sort of half skirts, one with this striped blue/green linen/openwork fabric and the other a heavy wood-block printed linen (You can see this in the first photo of this post where she has the blue one hiked up.)
I may be wrong here but Sylvie's actual origins/hometown have never explicitly been mentioned. She is just a "war refugee". So I sort of understand the idea of giving her a peasant/folk costume. The brightness sets her apart from all the other characters. The collection of fabrics and patterns and prints and textures suggests she has travelled, lived amongst different cultures and people even, picked up what was discarded or gifted to her.
The scraps of fabrics and panels in her costume also suggest someone who has had to make do with piece of fabric rather than large amounts. She is thrifty and practical, along with stylish!
I'm really enjoying the lace on her chemise here. We often think of lace as only being made in white, but there's a long history of black and red lace in particular. In the 16th century Polish Cochineal which provided vibrant dye was a huge export from Eastern Europe, but would likely have been too expensive for someone like Sylvie. However by the 17th century the New World had opened up, and cheaper cochineal red dye was been imported from places like Mexico. So now you know.
It also shows up here on her sleeve. I'm not sure how historically accurate these sorts of bunched sleeves are (not at all, I suspect) but they do look pretty. Incidentally you can get a similar kind of shirt from brands like Voriagh in the good old year of 2026, which is heavily influenced by European folk costumes:
It's hard to see but it looks as though Sylvie's sleeve might also feature some lovely smocking. You can get a brilliant pattern from Folkwear to sew a smock like this. Or, like me, you can buy the pattern and be too intimidated to make it:
Here are some examples of folk costume that have surely influenced Sylvie's costume:
The above bodice from Marken, which is an island near Amsterdam, and due to it being an island it has quite a distinct culture and costume. I can't figure out how old it actually is, but a lot of folk costume is based on clothing from the 16th-19th C so it could be from any period really!
The above photo is from this blog which has lots of amazing photos of costumes from Viana do Castelo in Portugal (photos copyright Daniela Sunde-Brown.) Pleating! embroidery! Lace! GASP!
Another image of a Marken folk costume with this crossed tassle scarf that looks similar to Sylvie's.
This above is a sarafan, a traditional pinafore dress from Russia. Look at that pleating! Isn't it just delicious?! While Sylvie doesn't wear something specifically like this she does wear a pinafore dress. She's wearing one in the below photo, along with this gorgeous jacket:
The paneled skirt here is reminiscent of German trachten/dirndl skirts
You can see more of the jacket here. It appears to have detachable sleeves as she's not wearing them in this photo:
(Again look at those chemise sleeves, it does seem that there is smocking there at the elbows at least).
It appears that the jacket sleeves detach at the shoulder turning it into a vest/waistcoat, and also at the elbow. Apparently this is another super un-historically accurate detail that costume designers love, but I don't care at all because I love it too! Also notice how in the image with Constance and Elodie, Sylvie's lower sleeves are a completely different fabric, which I think is a great detail, as if she took them from another jacket or from a piece of clothing that was otherwise not wearable. A lot of used clothing would have been sold at markets and picked over and repurposed, so this is a great detail.
I adore this chemise. I'm trying to work out if this trim is all one piece or is made of lots of overlapping embroidered flower shapes (most likely). It also looks as if the costume department hand-painted it with this yellow dye which I think is so beautiful.
I can't find much about this image other than it appears to be from Slovakia, and is similar in many ways to Sylvie's cropped bodice (it also looks like an Indian choli)
I had almost entirely convinced myself that Sylvie wears a pocket on the outside of her skirt amongst all those sashes, but alas I appear to have been mistaken. Still it would have been great to see, something like this (from a traditional Italian folk costume, which again is so reminiscent of a lot of Sylvie's outfits):
Usually pockets were worn underneath skirts - which often tied at the sides so provided access - and on top of petticoats or underskirts. You can carry a LOT in these things and I really really love them.
Finally, I want it on record that it is a crying shame that we didn't see more of Sylvie's Going Away outfit:
I feel like Athos must have cashed-in some of his Comte assets once and for all here because Sylvie's cloak looks like it's velvet and possibly even fur-trimmed on the hood, and those sleeves are beautifully embroidered, and that dress/tunic is amazing. Both the chemise and the dress look very Ukrainian to me:
*
If anyone has anything to add or any good Sylvie costume reference photos please jump in and let me know! I am an enthusiastic amateur/occasional paid costume person but I've tried to be as accurate as possible here, though I'm open to corrections if anyone has them. Let's talk costumes! Do you love Sylvie's as much as me?

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@switchbackhyperloop - I love this. I once taught myself how to make a field radio out of a piece of wire, a pin and a piece of pencil lead. Also how to convert a tractor engine to run on charcoal. I have "how much is a livre/ecu/pistole 17th century France", "canonical hours bells" and "how many miles can a horse travel in a day" tabs open on my computer at all times.
Iâm ready to be transformed by the ibuprofen . Iâm ready to be born again in its purifying light.
hey has anyone ever heard of the three musketeers and did anyone know about the three musketeers and how awesome the books of the three musketeers are does anyone else know this
When I first read this book I just kept thinking âwait this is actually a really good romp. What an amazing romp!â
I think I'm done watching the stereotypical romance. I don't want to see hot, funny people fall in love, I know that already exists.
Give me uncool nerds and charming losers. I am looking for sweet and yearning romances from now on.

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WIDOWâS BAY S01E08 - Your Baggage
Stand down, soldier, your watch is over.
i think more final girls should be forty and kind of weird and off-putting
It's nuts how common it is to not allow children to be angry, even (especially) in households where adults are angry all the time. As a child I knew my own anger was unacceptable--not just expressing it outwardly but feeling it at all. So now as an adult my immediate reaction to my own anger is often to feel guilt instead of like. Noticing when someone is being rude or unfair or my boundaries are being violated or whatever. fucked up.
A hugely challenging part of parenting my kids is trying to walk this line between âItâs okay to be angry, but itâs not okay to be destructive or meanâ. (Bear in mind here that most of their anger is towards things like me cutting up their banana wrong at this stage, though Iâm sure even with the best intentions there will be things that they are furious with me about in future.)
Iâm always trying to help them find ways to express their anger that donât hurt them or others - like, wanna bang some pots really loud? Punch a pillow? Do you want to draw a picture of me and then tear it up? Go crazy! Youâre allowed to be cross but you need to learn how to process it through and out in a way that doesnât hurt you or those around you.
One of my kids used to grind her teeth or bite her wrist when she was really mad, and even watching it I felt such physical sympathy, like, I could feel it in my jaw: that anger that is so huge and all-encompassing that it becomes this energy in your muscles and you just want to bite.
But I canât let her bite me. Because the other thing Iâm trying to teach my kids is that they can remove themselves from an unsafe situation. If my kids are angry and throwing things I have to say âI get that youâre really angry right now. I really love you, but I will not let you hurt me. I will be in the next room/outside the door if you want to come and talk to me and tell me what youâre feeling, or if you need a hug.â And then Iâll check back in in a couple of minutes.
It doesnât always work. Sometimes theyâre just pissed off and maybe they donât even know why. And itâs so hard. But you know what? I am still a person. I still matter, despite becoming a mother. They donât get to treat me like shit because they wanted a second helping of ice cream and I said no. I am not a punching bag.
I want them to know that if they ever kids, they will remain themselves, a whole and complete and deserving person with needs and desires, who deserves physical safety and basic human rights (like going to the toilet alone, ffs). (There is a really excellent book - out of print now I think - called The Mother Person by Virginia Barber and Merrill Maguire Skaggs, interviewing new mothers in NYC in the â70s. They introduced this term for this feeling that you are no longer yourself, you are The Mother Person. All of you is given over to raising these new lives and you are made to feel like you are no longer a viable person. I have a LOT to say about this.)
Because yes mothers are supposed to be #blessed #grateful #fuckingmartyrs #blahblahblah, but at the end of the day (sometimes quite literally, at midnight) when another human being is screaming at you for no discernible reason it can be really upsetting, even if theyâre two years old, and someone you birthed from right out of your body.
Tom Burke as Athos in The Musketeers, 02x05 (2015)
I love this episode (Athos centric? A little whump?The olâ Training The Peasants To Fight Back plot device? Yes please!) but some of the dialogue and editing drives me absolutely bananas.

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whump is such a strange thing for me. âoh im having trouble shouldering the burdens of daily life, let me play scenes in my head of someone getting the shit kicked out of them (fictionally), thatâll make me feel betterâ and it DOES
Lionel Atwill in costume in Pierrot pantomime from Vanity Fair in 1923. Photos by Nickolas Muray.