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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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A not-at-all-comprehensive list of possibilities for communicating distress around body image that are not the hurtful & nonsensical âI feel fatâ:
I am afraid of taking up space
I feel exposed
I feel unsafe
I donât feel heard
I feel rejected
I feel like Iâm coming out of my skin
I feel the need to escape [my body, this room, this situation]
I donât want to be here right now
I am experiencing overwhelming shame
I am afraid of not meeting peopleâs standards
I feel grief/shame that x aspect of my body is stigmatized
I keep hearing other peopleâs judgments of my body in my head
My judgments of my body are so loud right now
My eating disorder is being so cruel
Iâm afraid of my hunger
I feel out of control
I feel that Iâve failed to do the ârightâ behaviors
I am feeling unable to trust my body
I feel grief, anger, etc.
I need to cry, yell, etc.
Iâm afraid Iâm unlovableÂ
I fear that Iâm âbadâ and my body must be âbadâ too
I am angry at/afraid of my body for being the site of my trauma
Representation matters.
Happy Star Trek Day!
Katarzyna Kania â I Vampire (III)  [oil on canvas, 2010]

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âThe less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorise, sing, paint, fence, etc., the more you save â the greater becomes your treasure which neither moths nor rust will devour â your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and in humanity, he replaces for you in money and in wealth.â
â Marx - Human Requirements 1844 (via dailymarx)
me at age 12 listening to anti-capitalist industrial music: I donât get the lyrics but sounds cool :)
me listening to the same music now:
Having love in your heart and hating people who are unjust and cruel are not contradictory or mutually exclusive
Bro why is being perceived such an ordeal
A set of data uncovered by University of California-Berkeley professor reveals southern white women played a heavier role in the enslavement of Africans than previously thought.
Stephanie E. Jones-Rogers, an associate professor of history at the university, combed through data from the 1850 and 1860 census and revealed that white women made up around 40% of slaveowners.
The findings helped Jones-Rogers compile her book, âThey Were Her Property: White Women as Slave Owners in the American South.â
On her department page, Jones-Rogers describes the February 2019 release as âa regional study that draws upon formerly enslaved peopleâs testimony to dramatically reshape current understandings of white womenâs economic relationships to slavery.â
In the book, Jones-Rogers explained that white womenâs involvement in slavery comes from family, as their slave-owning parents âtypically gave their daughters more enslaved people than land.â
âWhat this means is that their very identities as white southern women are tied to the actual or the possible ownership of other people,â she said according to History.com.
Her book also notes that owning enslaved Africans served as white womenâs primary source of wealth. Plus, owning a large number of enslaved people reportedly made women better marriage material.
Once wed, white women were said to have fought and frequently won the right to continue to have ownership over their enslaved Africans, not handing over ownership to their husbands.
read more

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In the past year, Ancestry changed its search engine to detach the history of slavery from basic genealogical inquiries. When searching for an individualâs name, Ancestry.com stopped including results from the 1850 or 1860 United States Census Slave Schedules. This means that someone searching for ancestors might discover a wealthy progenitor with no record of the foundations of that wealth, making it all too easy to claim, as many privileged white American families do, that their individual family earned its fortunes outside of slavery despite the central role slavery had in shaping the nationâs politics, economics, culture, and society. Before this change occurred, Ancestry.com subscribers would often have to face the uncomfortable fact that their family kept others enslaved. Indeed, my own family first discovered slaveholders in our lineage because of a rudimentary Ancestry search. Attempting that research today would hide this distressing (though important) aspect of my familyâs history.
The search engine functions to hide both slave ownership and enslaved people from the eyes of contemporary genealogists. At this moment, an Ancestry search for the notoriously cruel James Henry Hammond, reveals a wealthy planter worth $70,000 in the 1860 censusâs population schedule. But because a basic search no longer provides results from the corresponding slave schedule, which details the ages and sexes of the over 300 people he owned, the means by which he accumulated his wealth is hidden from view. Even if a casual observer did suspect a family history of slave ownership and had the inclination to then search the slave schedules themselves, they found the schedules no longer searchable by name on Ancestry.com. As difficult as it already is to trace African American genealogy, this new programing made it all the more challenging to trace Black families from the margins of historical documents.
These changes insulate the more than three million subscribers to Ancestry.com from being exposed to the extent to which slavery shaped American society. This contributes to a larger problem regarding Americansâ knowledge about slavery. The Southern Poverty Law Center recently released a report detailing how little Americans understand slavery. The City Council of Charleston, SC, only barely passed a largely symbolic resolution apologizing for slavery. Despite being the port of entry for around forty percent of enslaved Africans transported into the United States during the trans-Atlantic slave trade some city councilmembers refused to apologize âfor something they did not take a part inâ ignoring the way that inherited wealth and racial privilege from the antebellum period continue to create racial inequality today.
With calls for reparations increasingly in the news, inaccurate beliefâs about hereditary ties to slavery become all the more relevant to contemporary discourse. Claims that âmy family didnât own slavesâ are common among white Americans, and are often used to argue that whites should not be asked to sacrifice anything to make amends for the past sins of the country. In the face of this resistance to addressing contemporary inequality, Ancestry.com could choose to be a powerful tool that forces users to confront their own personal ties to slavery.
âAdam H. Domby, âBeyond Romantic Advertisements: Ancestry.com, Genealogy, and White Supremacyâ (10 May 2019)
Ok so Dallas, Texas now has a Trans Pride Mural dedicated to Marsha P. Johnson and Sylvia Rivera and Iâm living for it
Japanese Beggar, 1904, Vasily Vereshchagin
Medium: oil,canvas
https://www.wikiart.org/en/vasily-vereshchagin/japanese-beggar

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The Southeast Asian nation has already sent five containers back to Spain
âMalaysia plans to send non-recyclable plastic back to the countries that sent it to there, said its environment minister on Tuesday.
âDeveloped countries must be responsible in what they send out,â Yeo Bee Yin, Malaysiaâs minister of energy, technology, science, climate change and environment told Reuters. She added that some of the waste sent to Malaysia was in contravention of the Basel Convention, an international treaty drafted to regulate the export of waste to developing countries.
The Southeast Asian country became the top destination for plastic waste in 2018 after China stopped accepting imports, according to Reuters, with plastic waste imports jumping to 456,000 tonnes between January and July 2018 compared with 316,600 tones in all of 2017 and 168,500 tonnes in all of 2016.â
"Malaysia and other developing countries should not be the dumping ground for plastic waste that other countries should be dealing with them
To be clear: this has been a problem for a long time and itâs only getting worse, and the waste is primarily coming from the US, UK, the EU, and Australia. This is white supremacy at work on a global scale.
Quote from the above Greenpeace article on this issue:
âMalaysia is the new dumping site for plastic ârecyclingâ from more than 19 countries, including the US, UK and Australia, according to new research released today by Greenpeace Malaysia. âThe Recycling Mythâ report uncovered blatant regulation violations in the disposal of this waste, including dumping and open-air burning, and illegal practises contributing to environmental pollution and harmful health impacts for Malaysians.
âThe Malaysian plastic recycling industry is overwhelmed by the influx and cannot accommodate the waste in a way that is sustainable and acceptable by the governmentâs own standards. Our investigation found evidence of harmful plastic waste processing being carried out in Klang, on the western outskirts of the capital Kuala Lumpur, and Jenjarom to the south,â said Heng Kiah Chun, Public Engagement Campaigner at Greenpeace Malaysia.
Since China banned plastic waste imports in January 2018, countries in Southeast Asia â particularly Vietnam, Thailand and Malaysia â have accepted an increased amount of plastic waste.[2] Between January and July 2018 alone, Malaysia imported 754,000 metric tonnes of plastic â the weight of approximately 100,000 large elephants. The waste came from countries like the United States, Japan, UK, Australia, New Zealand, Finland, France, Belgium, Germany, Spain, Sweden and Switzerland.â
When I was in Kuala Lumpur in April 2019 the capital city and the surrounding Klang Valley, which is home to almost 8 million people, had all water shut off for several days due to potential water contamination and leakages. This includes schools, hospitals, and government buildings. This happens regularly, and itâs because our infrastructure is not built to handle the sheer amount of waste we have to process for the rest of the world. My people donât deserve this, and the land and ocean doesnât either.
âNinety percent of waste is exported from high-income countries and then all too often either openly burned or dumped in low-income countries. Globally, only 9% of plastic waste is actually recycled, 12% is incinerated, and the remaining 79% ends up in landfill or the natural environment.â
This is environmental racism. This is what we mean when we talk about the way the Global South is treated. This is killing people.
âRubens was revered for his ability to turn any woman into a âVenus.â His sumptuous paintings of full-bodied nudes were taken as a celebration of real womenâs curves, and they made the name Rubens synonymous with the voluptuous aesthetic of the late Renaissance. Even today a full-figured woman is often described as âRubenesque.â Yet what scholars have often failed to note is that not just any robust woman could fit this description. Along with Rubensâs attraction to fleshiness was a predilection for whiteness. As the artist was to state in his own treatise on beauty, he preferred women whose skin was, as he put it, âwhite as snow." Rubensâs story helps us to understand the unfolding preference for full-bodied white women in art and literature from the late sixteenth to the late seventeenth centuries, particularly in the Dutch Republic and England. The seventeenth century represented a seminal period for each of these states. Each experienced a Golden Age during the era, which coincided with, and was supported by, their emergence as the worldâs most powerful slave-trading countries.â
â Fearing the Black Body: The Racial Origins of Fat Phobia