Heyo guys! This is the final result of my animation! I'm very happy and satisfied with how it turned out!
I wanted the robot masters to have more interaction and react more often than the game characters originally do, but I also think it turned out a bit cluttered and confusing for the eye to follow, idk if it's not just me. I should keep that in mind and try to do better when I make the extra version of the Robots/AI girls that's coming soon. Stay tuned!
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The Watatsuki sisters spark intense and often gendered backlash from the Touhou fandom, despite the seriesâ overwhelmingly female cast. Too aloof, too perfect, too OP; they expose the fandomâs discomfort with women who donât play nice or seek approval. This essay discusses the mutating misogyny hidden beneath the fandom's disdain for the Watatsukis and how the sisters challenge the limits of female strength and likability in a female-dominated series.
DISCLAIMER: The target audience of this essay is people who are interested in exploring how misogyny and other biases manifest in fandom spaces. If this sounds too woke to you then you are not the target audience and probably shouldn't read past this line. Intelligent discourse from people who have actually read the following is welcome, otherwise I have anon on if you wanna argue with the wall.
One of the reasons Iâve become fascinated with the Watatsuki sisters, after years of not having much interest in them, is how they manage to evoke such strong emotions from Touhou fans. The most notable thing about them is how much the fandom loves to hate them. While a lot of people have discussed in detail whether the assessment of them as OP, badly written, Mary Sues is actually accurate, I've personally been interested in the very gendered hatred expressed towards them.
Touhou is a series featuring an almost exclusively female cast, where the stories told very rarely involve men, let alone centre them. Touhou's fanbase has historically been overwhelmingly male-dominated, and this fact significantly influences how certain characters are perceived. Misogyny doesnât vanish just because the cast is all women; instead, it mutates into subtler forms.
Despite Touhou's female-dominated cast, thereâs an unmistakable hostility toward certain types of women, especially women who refuse to be approachable, humble, or easily âliked.â
The Watatsuki sisters are perfect examples. Theyâre elegant, powerful, and utterly convinced of their superiority over the inhabitants of Earth. They arrive in SSiB, defeat the protagonists with insulting ease, and vanish just as coolly. They donât apologise for being stronger, they don't change sides or defect to Gensokyo, and they also don't take the usual Touhou antagonist route of mellowing out and attending a tea party at the shrine.
Iâve noticed that much of the fandom vitriol directed at the sisters is draped in accusations of them being âMary Sues.â The term originally referred to idealised self-insert characters in fanfiction, perfect in every way and adored by all. But over time, âMary Sueâ became a loaded, gendered insult aimed at female characters who are competent, exceptional, or who simply win too often. Itâs rarely used against male characters who exhibit the exact same traits.
(Of course, their reputation also hasn't been helped by things like KKHTA, but to discuss that would open a whole other can of worms)
Misogyny in a Woman's World
Thereâs a kind of double bind at work here. Women in fiction are supposed to be strong, but not too strong. Confident, but not arrogant. Special, but not so special that they overshadow the protagonists fans are already attached to (especially if the protagonist is male). And in an all-female cast like Touhou, this contradiction becomes even sharper. Because if everyone is a woman, then âwhoâs the relatable oneâ and âwhoâs the threatâ becomes a game of picking favorites, and of resenting any character who dares to disrupt the balance.
The Watatsukis disrupt it spectacularly. And instead of being punished or humbled, they simply walk away, the status quo of the Moon unchanged. They aren't comedic foils, tragic victims, or villainesses begging for redemption. Their power isn't out of place in Touhou, despite many accusing them of being OP. At the end of the day, Yorihime is just Reimu if she were older and locked in. Neither of them displays power that we haven't seen in other characters.
From a narrative perspective, their 'OP'-ness is there to show off how powerful the Lunarians are, but for fans, it lands more like an outsider showing up uninvited and making everyoneâs faves look embarrassingly weak. And in a series where all the characters are women, itâs not just narrative dissonance, itâs social competition. It's perceived as the Watatsukis not playing by the same rules as the rest of the cast.
Because Touhouâs cast is so overwhelmingly female, any woman who stands out too much, whoâs too powerful, too perfect, or gets too much screentime, gets scrutinised to hell and back. In a mixed-gender series, a powerful male villain is just another Tuesday. But in Touhou, a woman with unstoppable competence suddenly becomes an interloper.
Characters like Reimu or Marisa can get away with arrogance because theyâre comedic, scrappy, or already beloved. But the Watatsuki sistersâ confidence doesnât read as cheeky or charming. It reads as cold, alien, and above it all. Instead of fun rivals, fans brand them as âMary Sues,â âoverpowered,â or âboring,â projecting frustration because these women refuse to slot into the usual roles of comedic foils, fanservice bait, or tragic backstories.
Hypervisibility means women like the Watatsukis are judged way more harshly for stepping outside the fandomâs comfort zone. Thereâs this unspoken rule that a 2hu should be quirky, approachable, maybe a little chaotic, but never untouchable and utterly certain of her superiority.
Touhou fans are fine with scrappy underdogs, mischievous troublemakers, or elegant women who still feel warm and accessible. But the Watatsuki sisters remind us that power doesnât have to come wrapped in charm or comedic timing. A woman can exist in her own lane, unapologetically aloof and unstoppable, and that makes a lot of fans deeply uncomfortable.
So even in a universe full of powerful women, thereâs still a kind of glass ceiling. Not a ceiling of strength, but a ceiling on how likable youâre allowed to be while wielding that strength.
The Price of Being Unlikable
This is nowhere more obvious than in fandom culture. The fandom has come to "affectionately" refer to them as 'moonbitches', which has always stood out to me. The term moonbitches might sound like harmless fandom slang, but letâs be real, it's a term dripping with misogynistic venom.
Calling them bitches exposes the raw nerve of gender expectations: fans are fine with powerful women as long as theyâre funny, flawed, or willing to play humble. The Watatsuki sisters donât play. The fandom responds by dragging them off their pedestal with a word thatâs always been used to punish women for stepping out of line. Moonbitches isnât just an insult, itâs a neon sign flashing know your place, girl.
(And we've seen this before with other Touhous who faced the ire of fans for various, nonsensical reasons. Sanae the slut comes to mind. In fact, a lot of the memes from the late 00s, early 2010s are incredibly gendered, but that's for another essay.)
Another thing that sticks out to me is the disproportionate amount of violent NSFW content involving the sisters, particularly Yorihime. While there probably isn't a single Touhou character who hasn't been implicated in someone's violent rape fantasy, compared to other characters, the ratio of run-of-the-mill NSFW to violent NSFW, guro for the Watatsukis (and other Lunarians like Sagume), is disturbingly high.
And while moonbitches may just be a silly nickname, and NSFW drawings may just be drawings, they're very telling. Theyâre fandomâs way of declawing women who refuse to play nice. Women like the Watatsukis must be taken down a peg, whether by sexualisation, humiliation, or mockery. Itâs not enough for the sisters to exist as they are; fandom demands they be made palatable.
Beyond the Waifu Comfort Zone
It's strange to level an accusation of misogyny against a fandom for a series that is almost all women. But the truth is, even in a female-dominated fandom, thereâs a very narrow template for how a woman can be strong. Fans will embrace funny tomboy girls like Marisa, morally ambiguous schemers like Yukari, or elegant but tragic figures like Yuyuko. But a woman who refuses to be vulnerable, funny, or sexualised, a woman like Yorihime or Toyohime, is labeled a problem.
It reminds me of how female characters throughout literature and media are forced into boxes: they can be relatable underdogs, femme fatales, quirky comic relief, or suffering saints. But a woman who wields power without apology is seen as threatening.
The Watatsuki sisters are fascinating precisely because they resist that reduction. They exist as entities in their own right: lofty, aloof, and absolutely certain of their authority. And fandomâs collective discomfort with them says far more about fandom and its misogyny than it does about the characters themselves.
Ultimately, the sistersâ presence in Touhou feels like a challenge to the fandomâs comfort zone. Theyâre proof that even in an all-female universe, certain kinds of women, women who are powerful, proud, perhaps 'un-waifu-able' are still too much to tolerate. That discomfort is why I find them so compelling, and why I think they deserve to be looked at with the same nuance and fascination we offer to other, more palatable heroines.
Hi Lele! Idk if you've answered this already but I was wondering on what the original line in Japanese was for "stand proud, you're strong" between Sukuna and Jogo. And if you have any personal thoughts on the line itself. For me it's definitely my favorite line in the series so far
èȘăăăȘăăšăŻćŒ·ă (hokore, omae wa tsuyoi); "be proud, you are strong."
Rather than the line, I have more to say about Jougo's character. He is one of the underrated characters in the series. The curse spirits wanted to replace human with their species and Jougo represented this idea the most from his character. From his first defeat to Gojou, he slowly changed to be "more human"; gaining empathy to his fellow curse spirit, adapting to his enemy based on what he think and past experience, and finally even acknowledged by Sukuna. There's an interesting paradox here in the characters of the curse spirits; the strongest is the one who is most alike to human, but they see human as weak - and Jougo is the closest curse spirit who can achieve their original aim of "replacing human" since his character grows to be the most human-like among them.
(and now the irony, it's one of the human - Kenjaku - who is trying to do the original purpose of the curse spirits)
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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You know what's funny? For someone who's often said in-universe to be simple, Hibiki is surprisingly compelling to watch. She's kind. She likes to help others, but she has just enough other character attributes that make her fun to watch, but she also makes her mental emotional physical struggles worth watching. Like, throughout GX, we see her how upset and frustrated about how her fists can only really solve "simple" problems, but never the " complicated" ones in the world, or in the S1, where she realizes, with Ogawa's help, that while she can't replace Kanade, she wishes to still carry on her words.
Also, her relationship with Miku is super sweet and incredibly gay.
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