No me van a matar nunca, soy como la cucarachita de wall e

@theartofmadeline

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"I'm Dorothy Gale from Kansas"
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we're not kids anymore.
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@heinousier-bitch
No me van a matar nunca, soy como la cucarachita de wall e

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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“my father is a boy and my mother is a girl so i’m mixed” is the funniest possible response to someone asking your gender and it came from 6’5 Viking footballer and notable weird little guy Erling Haaland on a Snapchat
comedians can only dream of writing something this funny
is there a regional dish specific to the region you live in or grew up in that you particularly like?
Is there a regional dish specific to the region you live in or grew up in that you particularly like?
Yes
No
They really banned any imagery of the malvinas islands inside the stadium 😭😭
Sabés cómo entro con una bandera de 12mx5m que diga "LAS MALVINAS SON ARGENTINAS" metida donde me quepa y la despliego apenas empiece nuestro himno
Hollywood truly does always take the wrong lesson from its success stories

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Can you even imagine what kind of reaction everyone would have if an Argentina player did what Mbappe just did to the Spanish Goalkeeper?????
don’t ever kill your self because maybe someday you will get brunch with your tumblr mutual
It's the World Cup, but it's the early 1800s. Choose your fighter.
France: making an european empire
Spain: trying to not lose their colonies
England: adding territories to the empire
Argentina: fighting for its freedom
Eu só quero lembrar todo mundo que o jeito que os países da América Latina definem raça e etnia também é arbitrário e perverso.
Sinta-se livre para dizer que a concepção de raça dos estadunidenses não faz sentido, porque é verdade, mas quem começar a falar que ela não faz sentido porque é diferente da nossa e que a nossa está correta vai levar chinelada no meio da fuça
E tenho dito
É ótimo que você saiba o que tem de errado com a One Drop Rule, mas enquanto brasileiro é ainda mais importante que você entenda o significado histórico desta imagem e não saia achando que nós somos corretos, bonzinhos e iluminados por considerar esse bebê branco
A Redenção de Cam, 1895
Chapiscar gringo é bom demais, mas depois eu tenho que ver brasileiro propagando mito de democracia racial em pleno 2026, sabe...
A coisa mais irritante de gringo falando sobre a realidade racial de outros países é que eles não sabem nada de nada do contexto de nenhum outro lugar e simplesmente aplicam a lente deles como se fosse tudo igual.
Quando o país é o Brasil a segunda coisa mais irritante é brasileiro que também não sabe absolutamente nada sobre a realidade racial do país em que morou a vida inteira e sai arrotando romantização da miscigenação e ignorando as políticas de branqueamento e de superioridade racial, ou dizendo que antirracismo é pauta identitária importada
E depois vocês meus queridos mutuals e seguidores que não têm nada com isso é que ouvem, tal qual o professor da faculdade que fica bravo com quem não foi à aula e briga com quem está lá
Em nenhum país a concepção de raça faz sentido, e não tem que fazer sentido, por que é uma categorização puramente inventada para definir quem fica em cima e quem fica abaixo na hierarquia social.
@figurante-no1 @screwed-in-life
Exatamente
As pessoas vem com "ah mas o jeitinho que meu país justificou escravidão e espoliação é diferente 🥰"
Pelo amor.......
E não é por nada não mas alguns brasileiros ficam irritadíssimos de serem racializados como não brancos nos EUA porque eles caíram de posição na hierarquia racial, e não porque eles são contrários ao racismo em geral.
E eu acho que algumas pessoas não dão a mínima para incidentes racistas no Brasil mas enchem a boca para falar que a Argentina é extremamente racista porque os argentinos chamam eles de macacos também.
Mas uma hierarquia racial em que você está por baixo não é mais (nem menos) irracional que uma hierarquia racial em que você está por cima.
Não existe raça biológica entre seres humanos.
Os Italianos e Irlandeses terem sido considerados não brancos um dia não é mais ridículo do que decidirem que alguém de pele escura é de uma raça inferior.
Você pode ter um tom de pele que é claro suficiente para ser considerado branco no Brasil, mas não nos Estados Unidos. Aliàs, você pode ter um tom de pele claro o suficiente para ser considerado branco na Bahia mas não em Santa Catarina.
Você pode ser branco feito papel mas abrir a boca nos EUA e falar com sotaque latino, e acabar não sendo racializado como branco. E pode ser até que nós vejamos isso mudar durante as nossas vidas porque os brancos estadunidenses decidiram que precisam de latinos brancos na coalizão para manterem números majoritários.
Porque é tudo uma construção social perversa. É tudo falso. É tudo irracional. Mas não porque a branquitude de certas pessoas existe de verdade e eles são idiotas de não terem reconhecido.
Nós tivemos uma política de incentivar a imigração de pessoas racializadas como "brancas" e restringir a imigração de pessoas racializadas como "não brancas" e ao mesmo tempo incentivar a miscigenação, frequentemente violenta e não consensual, tanto como mecanismo de controle quanto como tática de branqueamento.
E é por isso que nós racializamos pessoas que têm "uma gota de sangue negro" mas têm a pele clara como brancas. Foi uma tática diferente da segregação, é um racismo diferente.
Mas não é a racialização correta e verdadeira. Porque isso não existe.
Não sei falar sobre o resto da América Latina (e também não sou especialista em relações raciais no Brasil), mas duvido muito que eles não tenham as suas feridas abertas e que tenham superado todas as suas questões, honestamente.

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English sauce I'm cryinggggg
An explainer for the confused gringos
Hay algo poético en que Francia haya perdido en el mismísimo día de la bastilla
VUELVAN A GANARLE A LOS INGLESE O LOS CAGAMOS A TIROS
no puedo decir nada por la mufa
get ready to live a modern historical moment
Ojalá vayan los barrabravas más peligrosos que tenemos

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Ayoo just to preempt the inevitable dumb takes we’re about to start seeing;
I am PRO-WOOL
I am PRO-LEATHER
I am PRO-BEES
Fuck the idea of replacing durable, sustainable animal products with cheap, flimsy plastic that doesn’t bio-degrade. Agave nectar and other artificial sweeteners are expensive, labor-intensive, and destroy the environment to be farmed.
Do not buy into pernicious marketing campaigns pushed by dickhead organizations trying to stay relevant, like PETA.
“but the industry-”
listen there is a huge difference between an industry with problems that can be made sustainable and more humane, and an industry that cannot, given current technology, continue to the present degree without destroying our planet
Wool - Contrary to what bullshit mongers like PETA would have you believe, wool is one of the most ethical materials humans have ever worked with. Happy sheep make better wool, experienced shearers seldom nick their sheep, and older sheep produce more wool, meaning its best to keep them alive and treat them well for many years.
Leather - one cow makes SO MUCH leather. One deer makes SO MUCH leather. Well-treated leather lasts almost FOREVER. Even animals with small skins like rabbits, a pair of well oiled rabbit leather gloves will last decades. Every animal usually made into leather is also a meat animal, so it’s more sustainable to get more than one product from a single ethically butchered animal (humane kills make less punctures in the hide!) Leather can be tanned with natural resources like brains and doesn’t require treatment with chemicals that seep into the groundwater!
Cotton: Cotton is a fucking plant, it burns. The growing and harvesting of cotton is rather water intensive but it IS possible to sustainably harvest and reuse the water spent in the cleaning process to reduce the ecological footprint of the crop. It burns clean, it cuts clean, it’s sturdy, and there are 1000 ways to weave it to change its properties.
Bees & Honey: yes yes, the european honey bee is an invasive species, we know that. But honey has been cultivated by humans for just about as long as there have been humans, and they 100% choose to be cultivated. Like bees can and will leave if they’re not treated and maintained well. They understand that humans protect and clean the hives, and often become familiar with their keepers, choosing to walk on and investigate them instead of acting defensive. If animal welfare and consent are your concerns, honeybees aren’t the animals to worry about. If you, like me, are worried about native bee species, instead of creating hives you can strip an area of grass and leave an open area of clay and sandy soil to attract mason and digger bees to nest in the spring. They will happily coexist with honey bees as long as you plant the native keystone species the native bees rely on (like indian blanket flower, partridge pea, native violets in my area) as well as the high nectar plants that honeybees prefer (like roses, sunflowers, bee balm and cone flowers). Nature is actually really adaptable and accommodating of the human urge to cultivate plants and animals, and the idea that nature is ‘dead’ rather than ‘neglected’ is something that corporations want you to believe so you don’t oppose them spraying pesticides every 15 feet.
The thing about cotton production is that if it is done somewhere other than A DESERT, it is far, far more sustainable and requires far less additional water. The reason cotton production in the US is such a water-suck is because they are taking this plant that likes lots and lots of water and they are growing it in the desert. Put it in an area closer to its natural habitat and it will be even more ecologically sustainable.
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.