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How can I make the arrow icon disappear?
Hello. Sorry for the delay, but I've read just now. Are you interested in this request? Could you use this email? Thank You.

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HTML Typography
Heading 1
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Sed non porttitor dui. Vestibulum lorem orci, commodo a eros vitae, vehicula cursus augue. Ut sit amet feugiat ipsum, ac rutrum mi. Fusce interdum lobortis leo, et eleifend sem. Duis id justo sagittis, feugiat dui et, tincidunt felis. Aliquam erat volutpat. Sed viverra ligula sapien, sed porttitor velit accumsan sit amet. Duis eget lacus nec augue aliquam lobortis eget mattis magna. Etiam accumsan urna a quam scelerisque pellentesque. Sed convallis ipsum orci, et facilisis tellus vestibulum ut. Sed justo orci, egestas in fermentum eget, ultrices et eros.
Quisque mattis at libero sed bibendum. Donec ullamcorper et ligula vel bibendum. Sed ut fermentum sem. Maecenas et sapien tempus, aliquam nunc nec, ornare felis. Quisque nisl massa, vulputate lacinia viverra sed, hendrerit sed dui. Aliquam scelerisque nisi eu felis condimentum pretium.
Nulla sed dui auctor mauris ultrices viverra. Integer in molestie dui. Duis et dui dictum, faucibus lectus sed, tempus eros. Duis elementum imperdiet nulla, nec lacinia sapien tincidunt at. Sed sed ligula in ligula interdum rutrum. Sed ut nisi vulputate, interdum augue in, ultricies enim. Aliquam a pharetra sapien. Etiam aliquam quam nec quam mollis, ut aliquam lorem porta.
Nulla nec dignissim metus. Praesent augue urna, volutpat ut lobortis non, blandit porta ante.
Interdum et malesuada fames ac ante ipsum primis in faucibus. Sed vel vehicula massa, vel ultricies felis. Nulla sed vestibulum tellus. Vivamus convallis mi sit amet elementum ullamcorper. Donec tristique tellus lectus, eget pharetra nibh varius eget.
Sed dictum dolor ac mauris tincidunt convallis. In pretium vel felis eget mollis. Quisque feugiat sodales massa. Quisque tempus mauris eget tortor molestie consequat.
Nam ornare elit sit amet nulla malesuada vulputate quis elementum nibh. Ut sapien lorem, porttitor eget lobortis id, aliquam vitae sem. Nulla vulputate felis id convallis bibendum. Suspendisse eleifend mi eget felis vehicula adipiscing.
Nunc et ipsum in velit cursus cursus. ÂŤPraesent facilisis sodales ligula, a imperdiet ante dictum id. Suspendisse sit amet eros in leo vehicula elementum vitae at turpis. Aenean laoreet consectetur lectus a tincidunt. Fusce laoreet vel diam ut cursus. Fusce at enim quis ligula placerat laoreet vitae ac felis. Sed lobortis accumsan pulvinar. Sed adipiscing tempus dapibus.Âť Integer sollicitudin diam augue, sit amet gravida urna lacinia vel. Phasellus blandit enim a purus porta pulvinar.
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Solarized "light" palette
Inspired by the work of Ethan Schoonover and his theme for terminals, I have prepared for you this color palette:
Background "#fdf6e3"
Media Background "#eee8d5"
Horizontal Rule "#839496"
Vertical Rule "#839496"
Link "#268bd2"
Media Link "#d33682"
Footer Link "#b58900"
Link Hover "#cb4b16"
Link Visited "#dc322f"
Title "#073642"
Heading "#d33682"
Subheading "#2aa198"
Text "#657B83"
Note "#859900"
Comic Square "#d33682"
Square Caption "#859900"
Square Caption Background "#eee8d5"
Comic Strip "#cb4b16"
Strip Caption "#2aa198"
Caption Border "#657b83"
Caption Background "fdf6e3"
Strip Border "#839496"
Strip Background "#eee8d5"
The author describes the palette on his site:
I designed this colorscheme with both precise CIELAB lightness relationships and a refined set of hues based on fixed color wheel relationships. It has been tested extensively in real world use on color calibrated displays (as well as uncalibrated/intentionally miscalibrated displays) and in a variety of lighting conditions.
The Responsinator helps website makers quickly get an indication of how their responsive site will look on the most popular dev!ices. It does not precisely replicate how it will look, for accurate testing always test on the real devices.

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Energy and Equity
DEGREES OF SELF-POWERED MOBILITY
A century ago, the ball-bearing was invented. It reduced the coefficient of friction by a factor of a thousand. By applying a well-calibrated ball-bearing between two Neolithic millstones, a man could now grind in a day what took his ancestors a week. The ball-bearing also made possible the bicycle, allowing the wheel---probably the last of the great Neolithic inventions---finally to become useful for self-powered mobility.
Man, unaided by any tool, gets around quite efficiently. He carries one gram of his weight over a kilometer in ten minutes by expending 0.75 calories. Man on his feet is thermodynamically more efficient than any motorized vehicle and most animals. For his weight, he performs more work in locomotion than rats or oxen, less than horses or sturgeon. At this rate of efficiency man settled the world and made its history. At this rate peasant societies spend less than 5 per cent and nomads less than 8 per cent of their respective social time budgets outside the home or the encampment.
Man on a bicycle can go three or four times faster than the pedestrian, but uses five times less energy in the process. He carries one gram of his weight over a kilometer of flat road at an expense of only 0.15 calories. The bicycle is the perfect transducer to match man's metabolic energy to the impedance of locomotion. Equipped with this tool, man outstrips the efficiency of not only all machines but all other animals as well.
Ivan Illich (4 September 1926 â 2 December 2002) was an Austrian philosopher, Roman Catholic priest, and "maverick social critic" of the institutions of contemporary Western culture and their effects on the provenance and practice of education, medicine, work, energy use, transportation, and economic development.
The invention of the ball-bearing, the tangent-spoked wheel, and the pneumatic tire taken together can be compared to only three other events in the history of transportation. The invention of the wheel at the dawn of civilization took the load off man's back and put it onto the barrow. The invention and simultaneous application, during the European Middle Ages, of stirrup, shoulder harness, and horseshoe increased the thermodynamic efficiency of the horse by a factor of up to five, and changed the economy of medieval Europe: it made frequent plowing possible and thus introduced rotation agriculture; it brought more distant fields into the reach of the peasant, and thus permitted landowners to move from six-family hamlets into one-hundred family villages, where they could live around the church, the square, the jail, and-later-the school; it allowed the cultivation of northern soils and shifted the center of power into cold climates. The building of the first oceangoing vessels by the Portuguese in the fifteenth century, under the aegis of developing European capitalism, laid the solid foundations for a globe-spanning culture and market.
The invention of the ball-bearing signaled a fourth revolution. This revolution was unlike that, supported by the stirrup, which raised the knight onto his horse, and unlike that, supported by the galleon, which enlarged the horizon of the king's captains. The ball-bearing signaled a true crisis, a true political choice. It created an option between more freedom in equity and more speed. The bearing is an equally fundamental ingredient of two new types of locomotion, respectively symbolized by the bicycle and the car. The bicycle lifted man's auto-mobility into a new order, beyond which progress is theoretically not possible. In contrast, the accelerating individual capsule enabled societies to engage in a ritual of progressively paralyzing speed.
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The monopoly of a ritual application over a potentially useful device is nothing new. Thousands of years ago, the wheel took the load off the carrier slave, but it did so only on the Eurasian land mass. In Mexico, the wheel was well known, but never applied to transport. It served exclusively for the construction of carriages for toy gods. The taboo on wheelbarrows in America before Cortes is no more puzzling than the taboo on bicycles in modern traffic.
It is by no means necessary that the invention of the ball bearing continue to serve the increase of energy use and thereby produce time scarcity, space consumption, and class privilege. If the new order of self-powered mobility offered by the bicycle were protected against devaluation, paralysis, and risk to the limbs of the rider, it would be possible to guarantee optimal shared mobility to all people and put an end to the imposition of maximum privilege and exploitation. It would be possible to control the patterns of urbanization if the organization of space were constrained by the power man has to move through it.
Bicycles are not only thermodynamically efficient, they are also cheap. With his much lower salary, the Chinese acquires his durable bicycle in a fraction of the working hours an American devotes to the purchase of his obsolescent car. The cost of public utilities needed to facilitate bicycle traffic versus the price of an infrastructure tailored to high speeds is proportionately even less than the price differential of the vehicles used in the two systems. In the bicycle system, engineered roads are necessary only at certain points of dense traffic, and people who live far from the surfaced path are not thereby automatically isolated as they would be if they depended on cars or trains. The bicycle has extended man's radius without shunting him onto roads he cannot walk. Where he cannot ride his bike, he can usually push it.
The bicycle also uses little space. Eighteen bikes can be parked in the place of one car, thirty of them can move along in the space devoured by a single automobile. It takes three lanes of a given size to move 40,000 people across a bridge in one hour by using automated trains, four to move them on buses, twelve to move them in their cars, and only two lanes for them to pedal across on bicycles. Of all these vehicles, only the bicycle really allows people to go from door to door without walking. The cyclist can reach new destinations of his choice without his tool creating new locations from which he is barred.
Bicycles let people move with greater speed without taking up significant amounts of scarce space, energy, or time. They can spend fewer hours on each mile and still travel more miles in a year. They can get the benefit of technological breakthroughs without putting undue claims on the schedules, energy, or space of others. They become masters of their own movements without blocking those of their fellows. Their new tool creates only those demands which it can also satisfy. Every increase in motorized speed creates new demands on space and time. The use of the bicycle is self-limiting. It allows people to create a new relationship between their life-space and their life-time, between their territory and the pulse of their being, without destroying their inherited balance. The advantages of modern self-powered traffic are obvious, and ignored. That better traffic runs faster is asserted, but never proved. Before they ask people to pay for it, those who propose acceleration should try to display the evidence for their claim.
A grisly contest between bicycles and motors is just coming to an end. In Vietnam, a hyperindustrialized army tried to conquer, but could not overcome, a people organized around bicycle speed. The lesson should be clear. High-energy armies can annihilate people-both those they defend and those against whom they are launched-but they are of very limited use to a people which defends itself. It remains to be seen if the Vietnamese will apply what they learned in war to an economy of peace, if they will be willing to protect the values that made their victory possible. The dismal likelihood is that the victors, for the sake of industrial progress and increased energy consumption, will tend to defeat themselves by destroying that structure of equity, rationality, and autonomy into which American bombers forced them by depriving them of fuels, motors, and roads.
ENERGY AND EQUITY (Ivan Illich, 1974)
[TXT] Ivan Illich: Energy and Equity, ecotopia.com
Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of King Tching Thang to this effect: "Renew thyself completely each day; do it again, and again, and forever again." I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer's requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the air â to a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, "All intelligences awake with the morning." Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. Why is it that men give so poor an account of their day if they have not been slumbering? They are not such poor calculators. If they had not been overcome with drowsiness, they would have performed something. The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face? We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done. I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever." Still we live meanly, like ants; though the fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify.
WALDEN (Henry D. Thoreau, 1854)
UGETSU MONOGATARI - Kenji Mizoguchi, 1953
Machiko KyĂ´ (Lady Wakasa), Masayuki Mori (GenjurĂ´)
Ugetsu or Ugetsu Monogatari (é¨ćçŠčŞ?) is a 1953 black-and-white Japanese film directed by Kenji Mizoguchi and based on stories in Ueda Akinari's book of the same name. It is a ghost story and an example of the jidaigeki (period drama) genre. Set in AzuchiâMomoyama period Japan, it stars Masayuki Mori and Machiko KyĹ. It is one of Mizoguchi's most celebrated films, regarded by critics as a masterwork of Japanese cinema and a definitive piece during Japan's Golden Age of Film. Along with Akira Kurosawa's 1950 film Rashomon, Ugetsu is credited with having popularized Japanese cinema in the West. {wikipedia}

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Comics
IMPORTANT! To use these functionalities you should use the html mode.
THE FONT USED IN THIS THEME IS Unca Pale 1&2 BY Paleale Production, FROM Fonts2u.com
Comic Square
Caption top
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.. and bottom.
Lorem ipsum dolor sit amet, consectetur adipiscing elit. Cras varius arcu non eros feugiat, pharetra placerat quam lobortis. Fusce condimentum sit amet justo sit amet aliquet. Morbi ut dui et lectus varius suscipit. Nunc laoreet volutpat turpis et eleifend. Phasellus quis porttitor sem. Nam ut mi vel ante convallis cursus. In luctus, lorem in sagittis tempus, arcu ligula euismod justo, vel semper justo nibh eget enim. Aliquam porta turpis
a
And on the left.
lobortis nisi scelerisque, vel interdum turpis rhoncus. Ut augue risus, interdum sed tincidunt vitae, auctor vitae purus. Pellentesque vel sem felis. Curabitur viverra leo dolor, et porta augue tincidunt eu. Vestibulum dictum dapibus aliquet. Praesent a aliquam justo. Integer mauris est, scelerisque sed vestibulum rutrum, lacinia sit amet turpis. Donec feugiat accumsan consequat.Si longus, levis. Bona autem corporis huic sunt, quod posterius posui, similiora. Quis est, qui non oderit libidinosam, protervam adolescentiam? Laelius clamores sofòw ille so lebat Edere compellans gumias ex ordine nostros. Est, ut dicis, inquit; Sit hoc ultimum bonorum, quod nunc a me defenditur; Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter. Primum in nostrane potestate est, quid meminerimus? Zenonis est, inquam, hoc Stoici.
<div class="comicright"> COMIC FONT LETTER <h5> CAPTION </h5> </div>
IMPORTANT! The caption of this structure, as in all those of this comic ones, should be between H5 tags.
NOTA BENE: 1. Replacing the word âcomicrightâ with âcomicleftâ, the frame is shown on the left side of the text. 2. Positions the caption between the tags "H5" above or below the letter of the comic to get it at the top or bottom.
Comic Strip
Huh?
Huh?
gA
You talkin' to me?
i
It's your move.
z
<div class="comicstrip"> <div class="stripbox"> <h5 class="captionleft"> CAPTION LEFT </h5> <h5 class="captionright"> CAPTION RIGHT </h5> COMIC FONT LETTER </div> <div class="stripbox"> <img src=" IMAGE'S WEB ADDRESS (URL) " /> <h5> CAPTION ON BOTTOM </h5> </div> </div>
Structures
IMPORTANT! To use these functionalities you should use the html mode.
Media
<div class="media"> <div class="videoborder"> EMBED VIDEO CODE </div> </div> <div class="videobottom"></div>
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Mariangela Melato (19 September 1941 â 11 January 2013) was an Italian cinema and theatre actress. Melato received much praise for her role as Giancarlo Giannini's Milanese mistress in The Seduction of Mimi (1972), directed by Lina WertmĂźller. This was to be the start of a very successful working relationship between WertmĂźller, Melato and Giannini that continued with Love and Anarchy (1973), in which Melato played an anarchic prostitute, and finally with Swept Away by an Unusual Destiny in the Blue Sea of August (1974). Melato's critically acclaimed comedic performance in this film as a spoiled, unsympathetic aristocrat is one of her most internationally known roles.  (wikipedia)
<div class="media"> <div class="photoborder"> <img src=" IMAGE'S WEB ADDRESS (URL) " /> </div> <h5> MEDIA CAPTION </h5> </div> <div class="photobottom"></div>
IMPORTANT! The caption of this structure, as in all those of this three media ones, should be between H5 tags.
Fusce tristique consequat sapien, ut viverra mauris gravida id. Duis sit amet sapien erat. Morbi quam velit, fringilla at lacus at, porta pulvinar sapien. Pellentesque augue ante, rhoncus eu erat ut, volutpat vulputate nunc. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Aliquam bibendum in nulla et pretium.
Alida Valli (31 May 1921 â 22 April 2006), sometimes simply credited as Valli, stage name of Baroness Alida Maria Laura Altenburger von Marckenstein u. Frauenberg, was an Austro-Italian actress. (wikipedia)
Phasellus id sem quis velit ultrices sagittis vitae id turpis. Mauris nec mattis sem. Ut nec ultricies dolor. Vestibulum in luctus sapien, vitae semper est. Aenean cursus congue velit at euismod. Curabitur quis elit vestibulum, tempus urna sit amet, rhoncus dolor. Proin quis lobortis quam. Pellentesque elit quam, blandit nec tempus non, viverra sit amet elit. Nulla ac dolor gravida, interdum erat id, bibendum enim. Donec sollicitudin nunc et sapien tempus cursus.
Vestibulum ut nunc ipsum. Donec dolor risus, mollis ut lectus et, vestibulum ullamcorper nisi. Nulla facilisi. Duis at quam sem. Cras at lorem ligula. Phasellus urna mi, scelerisque in dolor at, tempus pulvinar felis. Cras tellus orci, luctus id euismod faucibus, vulputate et nunc. Nulla sit amet pharetra elit. Nulla interdum pretium pellentesque. In sit amet dictum felis, eu aliquam sem. Curabitur a rutrum ligula. Maecenas quis tortor leo.
Etiam sollicitudin mauris ligula. Sed non pellentesque massa. Praesent quis augue lorem. Morbi adipiscing viverra consequat. Vestibulum mi mi, faucibus eu volutpat in, semper at orci. Nunc vel lacus vulputate, euismod libero sit amet, ultrices elit. Phasellus feugiat, sapien eu aliquet suscipit, velit dui consequat odio, in vestibulum mi libero nec nisl. Aenean rutrum nec lectus rutrum sodales. Sed sed tellus a magna rutrum tincidunt eget non velit. Fusce sed porttitor tellus, non mollis neque.
<div class="pullquoteright"> <img src=" IMAGE'S WEB ADDRESS (URL) " /> <h5> CAPTION </h5> </div>
NOTA BENE: Replacing the word "pullquoteright" with "pullquoteleft", the frame is shown on the left side of the text.
Maecenas in diam ac arcu porttitor malesuada. Cras eget porttitor ligula. Phasellus viverra, odio ac interdum fermentum, nisl metus dictum augue, non auctor purus lectus non odio. Nullam a elit commodo, convallis tellus ut, accumsan massa. Donec blandit magna et nunc mattis mollis. Pellentesque gravida justo sapien, ac fermentum purus congue sed.
<div class="mediaimg"> <img src=" IMAGE'S WEB ADDRESS (URL) " /> </div>
NOTA BENE: If you want the fluid image without having to use this structure, please enter this code in your CUSTOM CSS (but this could cause unwanted results in images inserted in the comic strip):
.immagine {width:100%;}
Vivamus adipiscing et dui id aliquam. Fusce in blandit quam, sit amet feugiat sapien. Nulla commodo nec libero eu congue. Nullam nisi felis, vestibulum non ligula non, vehicula accumsan eros. Quisque scelerisque augue at egestas vehicula. Donec lobortis interdum dapibus. In eu luctus mi. Aenean tempus quam at velit semper, ac vestibulum nunc scelerisque. Quisque adipiscing, ante ut auctor vehicula, justo augue pharetra lectus, ac ultrices ipsum orci at ipsum. Fusce vel turpis eu lectus vestibulum pulvinar.
Title
To display the title at the top, in the post photo and video (and in general in all types of post), use the tags H2
Post title
<h2> POST TITLE </h2> <p> DESCRIPTION </p>
NOTA BENE: Among the options you can choose to place the title above or below the photo or video post: just select "Photo and Video Title on top"
Notes
Donec velit magna, feugiat a dolor eu, fermentum accumsan magna. In et scelerisque neque. Praesent pretium tempor sapien ut sodales. Sed egestas turpis vel lectus sollicitudin, sed facilisis arcu venenatis. Aliquam venenatis massa dictum gravida condimentum. Duis ante enim, pharetra nec purus eu, tristique rutrum augue. Sed laoreet dictum venenatis. Nam cursus, sapien in facilisis dapibus, sapien lectus porttitor purus, eget semper sem lectus vel sapien. Donec ut turpis nunc. Nulla sit amet consequat magna, pellentesque vestibulum nunc. Aenean dictum, sem vel pellentesque adipiscing, arcu dolor accumsan ipsum, pulvinar cursus sapien nibh id justo. Sed lobortis elementum mauris, vitae rhoncus mi suscipit nec. Aliquam posuere elit eros, eu tincidunt mauris vulputate vitae. Aliquam erat volutpat.
(1) Footnotes are notes at the foot of the page while endnotes are collected under a separate heading at the end of a chapter, volume, or entire work. Unlike footnotes, endnotes have the advantage of not affecting the layout of the main text, but may cause inconvenience to readers who have to move back and forth between the main text and the endnotes.
<div class="footnote"> <hr> <h6> NOTE </h6> </div>
NOTA BENE: In the notes is preferable to insert the text between the tags H6.
Mauris in pretium nisi, ut suscipit mauris. Mauris turpis magna, fermentum tristique lacinia et, pellentesque sed est. Donec viverra odio in gravida vestibulum. Praesent metus nibh, dictum vel metus tincidunt, volutpat scelerisque massa. Maecenas a pellentesque mi, a faucibus metus. Curabitur neque lorem, pellentesque id aliquet vel, rutrum et orci. Aliquam laoreet enim et imperdiet molestie. Integer rutrum ac dolor sit amet adipiscing. Vivamus molestie egestas mauris, nec laoreet lacus euismod sed. Nunc quis fringilla neque, ac porttitor sem. Cras tincidunt vulputate blandit. Suspendisse convallis quam congue ipsum venenatis, condimentum adipiscing nunc ultrices. Aenean ultricies, dolor nec malesuada vestibulum, justo lacus convallis lectus, vitae porttitor augue tortor et mi.
[PDF] Debt: The First Five Thousand Years, David Graeber, 2011
<div class="footdownload"> <hr> <h6> <a href=" DOCUMENT'S WEB ADDRESS (URL)"> <sup>[PDF]</sup> DOCUMENT'S NAME </a> </h6> </div>
Curabitur pharetra ut risus vel malesuada. Praesent cursus dolor id nibh viverra adipiscing. Donec eros sem, convallis sed elementum ut, dignissim vel lacus.
Alternative Comics
The theme offers the possibility to choose between these three other fonts for illustrations. The codes to be entered for use them are the same as described in the previous guide.
IMPORTANT: you can use only one font at a time!