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America loves its violence toward the vulnerable and marginalized.

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Movement nudge, figuring out your squat.
X
Sophie Lewis looks back on Scapegoat to reassess the Andrea Dworkin's legacy, concluding that the current Dworkin revival is a "terrible ide
Scapegoat now states that women have no history but, if we did, it would be “a history of rape: the pogrom against the female body. The constant juxtaposition cuts short the breath that one would normally use to assess each claim, as it comes, before moving onto what follows. It turns my stomach in a way I suspect was not intended. A sudden comment on Chinese footbinding caps off, for instance, many paragraphs on the patriarchal oppression of women in Gaza. An abrupt swerve into Jew-on-Jew pimping follows many paragraphs on the pornographic core of National Socialism. A patronizing assessment of Palestinian women’s role in the resistance melts into yet another survey of state-sanctioned prostitution across the centuries. Dworkin has set herself the task to prove, inexorably—through a widening gyre of montage-based equivalences—that the “woman-hate” in men’s hearts really is everywhere, left and right. This hate will remain until women rise up across borders and draw new borders for themselves by seizing a homeland—an “Israel”—away from men. Her mission is carried out quite well. I just consider it fascistic, not least in its insistence on female innocence. Dworkin’s account of history is dazzlingly erudite and stunningly stupid at once: men have wrought it all. Even if your definition of “history” is strictly military, this is unpardonable stuff: armed struggles have always featured women leaders, such as, in the case of the Popular Front for the Liberation of Palestine, Abla Taha, Latifa Howari, Sarah Joudeh and Leila Khaled. Dworkin doesn’t mention these or any other Palestinian women militants and reckons that feminism is not currently possible in the Arab world: “in the sensibility of contemporary Arab women, the Palestinian male is the romantic figure,” not the Palestinian woman. Tellingly, the whole question of Palestinian women’s anti-Zionist struggle is dealt with only indirectly, merged with a discussion of “the heroism of Algerian women fighters” between 1954 and ’62 whose purpose is to ram home the lesson that national liberation movements always betray their women. Besides, when women participate in struggle, it’s “because they can be used and useful” and “get a temporary pass from complete servility.” Also, “the subsuming of the individual in the nationalist struggle is an easy process for women, who have little experience with a social reification of a singular identity.” These women are fodder for revolutionary movements, Dworkin misogynistically opines, because they have no self. All the litanies of rape-related facts in previous Dworkin books like Intercourse have palpably been dress-rehearsals for the remix in chapter three. “Rape,” she raps here mid-infodump, “is murder’s heartbeat.” It’s an undeniably dope line. What’s odd is how, while the wretched of the earth are always women, “Pogrom/Rape” rests on the leftfield assertion that “Israeli men get raped.” Dworkin alleges that “the rape of a defeated foe, soldier, male” is “part of the Arab code, coexisting with the obligation of the father or brother to kill the sister for sexual impurity.” She extrapolates further, on the strength of the book Arab and Jew (1987) by former New York Times Jerusalem Bureau chief David Shipler, that Palestinian men are engaged in a “revenge vendetta through male-male rape.” It is in fact purely on this basis—that is, unevidenced testimony cited by Shipler from a former Haganah paramilitary veteran (and, later, IDF/IOF colonel) Rafi Horowitz, recalling the Arab Legion systematically gouging eyes and mutilating genitals—that Dworkin delivers her chilling verdict: “the revenge rape of male Israeli soldiers in captivity is part of the fear, part of the hate, that drives the Israeli fear of annihilation.” It’s her concluding point, and given that rape, for Dworkin, is the supreme justifier of bloody preemptive defense, there can be no mistaking what is being justified here.
as new grifters relentlessly dedicate themselves to digging up radical feminism and attempting to toss the exhumed corpse onto the kitchen table for attention, i think it's worth reading sophie lewis' scathing takedown of dworkin's zionism and how it's inextricable from the rest of her politics
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as you were
When Allyson Felix became pregnant, Nike threatened to cut her sponsorship contract by almost 70% because of her pregnancy.
They told her:
“You should know your place… and just run.”
Amid all this, at seven months pregnant, Allyson had to undergo an emergency C-section due to a serious complication.
Her baby girl spent over a month in the neonatal intensive care unit.
But two years later, Allyson qualified for her fifth Olympic Games, with her daughter in the stands cheering her on.
Allyson left Nike.
And she founded her own shoe brand: Saysh One.
At the Tokyo Olympics, she ran wearing her own sneakers, carrying the motto:
“I know exactly where my place is.”
With 11 medals, she surpassed Carl Lewis and became the most decorated American track and field athlete in history.
And to all women, she gave this message:
“I raised my voice and built this company for you, so that you’ll never have to train at 4:30 in the morning, five months pregnant, just to hide it from your sponsor.” ❤️
OP is a Mauritanian student based in Beijing, and she joined the first Across Latitudes cultural exchange festival at China University of Geosciences. Cnetizens say she rocked both her traditional Mauritanian attire and Chinese hanfu. (cr 艾米 Amy)
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