Just wanted to bookmark this one for future reading.

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Just wanted to bookmark this one for future reading.

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Call on the Lord
Wow. I was facing Matlab homework issues, and then while doing laundry, I decided to call on the Lord. "Oh Lord Jesus, you are the one with wisdom to guide me."Â
A few minutes later, I figure out how to solve the first of my Matlab issues in the laundry room. Go back to my room and try out the code, and voila, graph produced, problem solved.Â
I'm not the kind who likes to harp on these little anecdotes that border on superstition, but this one was way too coincidental to not write out.Â
Hindsight, of course, is 20/20. I never expected to solve my matlab problems when I uttered Jesus' name.
Genesis 18:13-15
This morning, as I was listening in on Genesis, the particular verses below caught my eyes/ears:
Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, "After I am worn out and my lord is old, will I now have this pleasure?"Â Then the Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?' Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son." Sarah was afraid, so she lied and said, "I did not laugh." But he said, "Yes, you did laugh."
How often I think to myself, "Such things are impossible... way out of my league..." And then God opens up a way, even after I chuckle with doubt. This is the sin of unbelief.
God's Promise and God's Fact
This is something to look out for when reading the Scripture.
Use of an Interlinear Bible and Concordance
I just recently learned how to use an Interlinear Bible with Strong's Concordance to identify certain points about reading the Bible.
An Interlinear Bible contains a translation of the Bible (usually the American Standard Version or King James Version, both which use rather archaic English) that has both the English translation and the original Greek or Hebrew translation together.Â
A concordance is basically a listing of the use of a particular Greek or Hebrew word in the Bible, such that every verse in which that word occurs is listed out.
The Interlinear Bible that I used to study Romans 1, found here, helped me to find that the original word for "righteousness" uses the word for "just":Â dikaios. The use of Strong's Concordance revealed that this root word appears 7 times in its "just" form and 30 times in its "righteous" form, for a total of 37 times in the book of Romans, much more than in any other New Testament book. Clearly, this has to be a very central theme in the book, and that is reinforced by further reading of what Paul had to write.

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Micah 6:8
In reference to my previous post, I just had a realization about Micah 6:8.
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
We are called to:
Act justly
Love mercy
Walk humbly
Nowhere are we asked to:
Dole justice
Reserve mercy
Stand tall
Do the latter three sound like what the world sounds like?Â
Romans 2
Tonight's Bible study was about Romans 2. There was one particular point that I thought was really pertinent in our society.
I believe that part of the reason the Church is so weak today is because of a rejection of the Gospel by society because of the hypocrisy of those who claim to be followers of Christ (i.e. Christians). It's no wonder my own mother keeps reminding me, "Don't fully believe what those Christians say." Yes, to her own son who believes, and has been just baptized.
In Romans, Paul has some words to say to the Jews, who, by their acceptance of the law, probably purported themselves to be above all the Gentiles. And yet, Paul points out the hypocrisy that was likely rampant in Jewish society back then - hence his writing of vs. 17-20.Â
Reading Romans 2:17-20 made me think of another verse, Micah 6:8.
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
How many of us do the three things listed in Micah 6:8?Â
Let me point out some societal issues that, perhaps, point out a lack of mercy and humility by church-goers.
Anti-abortionists say their work is Biblically-informed. Sure, I would totally agree and support the notion of limiting abortions on the grounds of the sanctity of life. But the general approach I have seen - a legalistic, catch-all approach - lacks the nuanced understanding of women who have, perhaps, gone through ordeals that make them feel as if they need their abortion rights.
Are the same anti-abortionists willing to carefully, patiently and gently lend a hand to a girl who has just been raped in order to help her recover from her trauma? To provide support and to help her find purpose and meaning post-ordeal? To guide her back to Christ, to find forgiveness, and to turn such a damningly negative event into something as a blessing for others? To support her and her child - born out of wedlock, but nonetheless a child loved by God - until she can support the two of them independently? If the anti-abortionist church-goers aren't willing to stand up for the "mercy" ideal, let's not talk about "justice", for in the Bible, both go hand-in-hand.Â
(Likewise, those who would talk only about God's mercy and love without talking about his righteousness and justness are missing out on the full picture.)
I can only write about this because I have a friend from college who was raped, and I only knew about it post-incident. Thankfully, she caught no disease, and was not found pregnant. Her story, coupled with some discussions I had with some others in our congregation and reading of Scripture, helped me come to these conclusions. And it's for these reasons that I do not support anti-abortion laws or abortion rights, for I believe there is a better and higher middle ground that both sides are not willing to consider.
We could even examine ourselves in our own lives. How often do we come to Bible study and say, "Oh Lord Jesus, AMEN!", study about forgiveness on the cross, and then fail to be patient with our own co-workers over them spilling coffee on the counter?
The text has convicted me strongly, because it served as a reminder to the many times I grumble and complain about our common lab benches being left untidy, while I forget to return common lab items to their proper place. Certainly not an example of being the light of this Earth, no?
NIV vs. NKJV vs. KJV
During tonight's Bible study, I made a conscious choice to refer to the NIV (New International Version) translation of the Bible while having the NKJV (New King James Version) and the KJV (King James Version) in parallel.Â
As it turns out, having multiple translations on hand is immensely useful. The KJV and NKJV sometimes use archaic English which is not necessarily easily understandable by the modern reader, but both versions are very good for highlighting original vocabulary use.Â
The NIV, on the other hand, is good for a "thought-for-thought" translation of the Bible, and its use of contemporary English really helps with understanding the linguistic context much better.
For example, in Romans 2, which we studied today, the use of English in the KJV and NKJV from vs. 17-20 might, if taken in isolation, make a modern reader think that Paul is simply listing a description of what Jew is like.
However, in the NIV version, the translators use of the word "if" makes it clear that Paul is actually making a case for a point (my own interpretation is that it is on hypocrisy and self-righteousness).
By including the word "if" in the translation, the translators help us highlight the fact that vs. 17-20 cannot be taken in isolation, and must be considered in context, as all Scripture must be.
I think little things like these really help with understanding the word, and by extension, the spirit of the Word, in a more discerning and thoughtful manner.Â