It's Always Sunny In Philadelphia | 11.10
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It's Always Sunny In Philadelphia | 11.10

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Do you find possessiveness/jealousy attractive in romantic media?
* yes, always!
* yes, as long as it doesnāt go too far
* Iām neutral towards it
* I dislike it, but itās not a dealbreaker
* itās an active turn off for me
* itās complicated
* see results
Do you find possessiveness/jealousy attractive in romantic media?
yes, always!
yes, as long as it doesnāt go too far
Iām neutral towards it
I dislike it, but itās not a dealbreaker
itās an active turn off for me
itās complicated
see results
āIām sorry you were not truly loved and that it made you cruel.ā Ā ā Warsan Shire
Ask me to stay with you, you know that I will. Brendan, please just ask.
Are you in favor of making surrogacy legal?
Are you in favor of making surrogacy legal?
Yes
No

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Yeah, I think so⦠happy.Ā
Funny Stendan Moments (Requested by anon)
itās such a weird feeling tooā¦
I don't know who said "you would need to be eating a comically evil vegan diet for it to have a worse environmental footprint than an omnivore diet" but I'm stealing it because it's a hilarious way to put it
You'd really need to be a cartoonishly evil villain trying your best to only eat a handful of hyper expensive and water intensive crops in order to match the environmental footprint of someone eating chicken nuggets
Have you ever been in love? Real love? No.

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Gob had never said anything like that before. And then he said something else he'd never said before.
Arrested DevelopmentĀ ā 4x11: A New Attitude
No summer travel is complete without getting screwed over by Deutsche Bahn.
Arrested Development ā 1.13: Beef Consomme
some of these blorbos don't have tragic enough backstories to justify all that I won't lie

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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The people who say they canāt utter the charge are saying it from the biggest stages on earth. The people who actually canāt speak donāt get
I have written that the Israeli government is failing us and that the settlement project is a moral and strategic disaster. I have said harder things than that in public, under my own name, more than once.
Nobody called me an antisemite for it.
I bring this up because the claim of the season is that you cannot criticize Israel. It is a serious claim, and I am a useful test of it, because criticizing Israel is a big part of what I do in public. If the accusation were really triggered by criticism, I would be its most obvious target. I am not. So something else is going on.
Let me concede the real part first. Sometimes claims of antisemitism are thrown in bad faith. People have been smeared over ordinary political speech, and Jews who oppose the occupation or the war have been called nasty names by other Jews. That is wrong every time it happens. Anyone who reaches for this word to win an argument cheapens it for the day a real antisemite walks into the room.
Then there is the part almost nobody wants to look at.
This week, Britain barred streamer Hasan Piker and his uncle, commentator Cenk Uygur, from entering the country. The Home Office said that their presence would not be āconducive to the public good.ā Both men went straight to audiences of millions and said the same thing: they were being silenced for criticizing Israel. Piker said it was done at Israelās command.
But when you look at the facts, you get a different story. Besides saying that America deserved 9/11, Piker has also said he prefers Hamas to Israel, that he loves Hezbollahās flag, and has no issue with them. Both are banned terror organizations under British law. He has compared Zionists to Nazis, said Israelis are Nazis, and called Orthodox Jews inbred. That is not criticism of a government, if you couldnāt tell. It is contempt for a people and admiration for the men who murder them. And the UK Home Secretary who signed off, Shabana Mahmood, is a British Muslim who has publicly criticized Israeli conduct in Gaza. Calling her a servant of Netanyahu is ridiculous.
Susan Sarandon tells a version of the same story. She says Hollywood blacklisted her for calling for a ceasefire. What actually happened is that she stood at a rally and said American Jews were getting a taste of what Muslims endure. She apologized for the line herself and called it a terrible mistake. Her agency dropped her over what she said at that rally. In the telling she gives now, the offense was the ceasefire comment. The blacklist did not keep her off the stage at Coachella two months ago, where Sabrina Carpenter cast her in what became the most talked-about moment of the festival's opening night.
The pattern holds every time you check it. The criticism of Israel is the alibi. The bad conduct is the actual offense. Everyone involved knows the difference and agrees to pretend they donāt.
Take the bad conduct away, and you are left with Ms. Rachel.
She is the biggest childrenās entertainer in the world. Eighteen million YouTube subscribers and a Netflix show, and the Washington Post calls her the Mister Rogers of our era. For two years, she has used that platform to talk about Gaza without pause, in front of the most brand-skittish audience there is, the parents of toddlers. She is still doing it now. She has said she would risk her whole career to keep going. The career keeps growing. Netflix signed her up in the middle of it.
Which brings me to the strangest venue for a silencing campaign in history.
At Cannes last month, a member of the jury used the opening press conference to announce that Susan Sarandon, Javier Bardem, and Mark Ruffalo had been blacklisted by Hollywood. Hannah Einbinder, fresh off a standing ovation for her new film, told a packed panel she was not afraid of being blacklisted because the cost of staying quiet was higher. Months earlier, she had closed her Emmy speech with āFree Palestine,ā on live television, to applause.
I want to be fair to her. She may actually believe that she is taking a risk. But a blacklist you can describe from a stage at Cannes, to a room of journalists who will quote you admiringly, is not a blacklist. The Hollywood Ten could not publish essays about being blacklisted. That was the entire point of the thing. The test of silence is whether you can still be heard, and every name on this list is heard constantly, by millions, with a publicist setting it up.
There is an actual, organized refusal-to-work list in film right now. It is called Film Workers for Palestine, and more than five thousand people have signed it, pledging not to work with Israeli film institutions they accuse of complicity in Gaza. Javier Bardem signed it. The man named at Cannes as a victim of blacklisting helped build one. The targets are Israelis and Zionist Jews.
The people who took a real risk in that room were the ones who refused. Debra Messing and Mayim Bialik put their names to a letter calling the boycott what it is, and got called McCarthyists for objecting to McCarthyism. They are not on Hollywoodās magazine covers for it.
And then there is the kind of silence that does not come with a profile.
On a Sunday last June, a group of mostly older people walked through Boulder, Colorado, the way they did every week, carrying signs for the hostages still held in Gaza. A man threw firebombs into them while shouting, āFree Palestine!ā He told police he wanted to kill every Zionist there. A dozen people were injured, the oldest in their eighties. One woman later died of her burns.
A few weeks before Boulder, two young Israeli embassy staffers were shot dead as they left a museum in Washington. The man who did it chanted the same words.
Those people were criticizing nothing. They stood in public as Jews who would not disown Israel, and that was enough. None of them will be asked by a magazine how it feels to be silenced. They already have been, in the older sense of the word.
So here is where I land. I criticize Israel constantly, and the sky stays up. The settlements and the men running the war are fair game, and saying so has never once cost me the thing these people insist it costs. Being argued with is not being silenced.
There is a harder question under all of this, and I think we keep avoiding it because the answer stings. You would believe every word of this if it were any other group. If a minority said its elderly were being burned at a weekly vigil and its kids shot leaving a museum, the response would be grief and alarm. When Jews say it, the response is a request to see our work. We are asked to prove that we are not exaggerating and that the dead were killed for the reason we name. I just spent this whole essay doing that. For any other group, the dead would have been enough.
The ones who say they cannot criticize Israel are speaking from the loudest rooms we have. The ones who truly cannot speak are the people who were set on fire for showing up. One of those groups is on a stage at Cannes. The other is in the ground.
in happier pride news i actually found this deeply heartwarming
that's solidarity baybeeee
Further context: Durham city council (Reform UK) cut funding and support for Pride. The Durham Miner's Association and other trade unions raised enough money for Durham Pride 2026 to go ahead - a direct call back to when Lesbian and Gays Support the Miners (LGSM) raised money for mining communities when Margaret Thatcher seized union funding during the miner strikes of 1984-85.
At the 1985 Labour party meet, the motion to support LGBT rights as a party was passed due to a block vote from mining unions.
Stephen Guy, the chair of the Durham Minersā Association, said that when it became apparent Durham Pride was under threat, he took it upon himself to āencourage the trade union movement to step up and do the right thing, and stand shoulder to shoulder with the LGBT+ community [ā¦] They not only raised funds for us, but came to our communities, uplifted our spirits when they were down, and showed their solidarity.ā