Sputnik Sweetheart, Haruki Murakami
I'd rather be in outer space đ¸
Game of Thrones Daily

shark vs the universe
YOU ARE THE REASON
2025 on Tumblr: Trends That Defined the Year
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă

@theartofmadeline

titsay
Peter Solarz
Sweet Seals For You, Always
TVSTRANGERTHINGS

⣠Chile in a Photography âŁ
Monterey Bay Aquarium

çĽćĽ / Permanent Vacation

Kiana Khansmith
hello vonnie
wallacepolsom
will byers stan first human second

ellievsbear
Lint Roller? I Barely Know Her

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@downsolongg
Sputnik Sweetheart, Haruki Murakami

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eurydice - sarah ruhl
i will not let the email find me at all
đ˝đđđđđđđ đ¸, đˇđżđ¸đˇ đđđ đłđđđđđđ đžđ đľđđđđŁ đşđđđđ, đˇđżđˇđş-đˇđżđ¸đš
hereâs to 100 years of vague hope and vague confidence
"we were born alone & we die alone" you delivered yourself during birth? built all the roofs that have ever given you shelter? sown the wheat in your bread?? weaved the clothes on your back??? wrote all the books youve ever read and the music youve ever listened to????? who made the literal bed youre going to die in - you, all alone?

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Perhaps when we do make up our minds to something, are ready for annihiliation, it comes simply.
Hedylus, H.D.
Yiyun Li, To Speak is to Blunder
Tell The People You Love That You Love Them By Rachel C. Lewis, December 18th, 2013
A new book by David Wengrow and the late David Graeber is a rejection of the fatalistic myths of human history â and a defence of our power to shape our own world.
As one story goes, life as primitive hunter-gatherers was ânasty, brutish and shortâ until the invention of the state allowed us to flourish. The other story says that in a childlike state of nature, humans were happy and free, and that it was only with the advent of civilisation that âthey all ran headlong to their chainsâ.
These are two variants of the same myth because they both assume an unilinear historical trajectory, one that begins from simple egalitarian hunter-gatherer bands and ends with increasing social complexity and hierarchy. They also nurture a similar fatalistic perspective on the future: whether we go with Hobbes (the first) or Rousseau (the second), we are left with the idea that the most we can do to change our current predicament is, at best, a bit of modest political tinkering. Hierarchy and inequality are the inevitable price to pay for having truly come of age.
Both versions of the myth picture the human past as a primordial soup of small bands of hunter-gatherers, lacking in vision and critical thought, and where nothing much happened until we embarked on the process that, with the advent of agriculture and the birth of cities, culminated in the modern Enlightenment.
What makes Graeber and Wengrowâs The Dawn of Everything an instant classic is its comprehensive scientific demolition of this mythâwhat they call âthe Myth of the Stupid Savageâ. Not a shred of archaeological evidence tells us that the picture of the human past is remotely close to what the foundational myth suggests.
Instead, what the available evidence shows is that the trajectory of human history has been a good deal more diverse and exciting and less boring than we tend to assume because, in an important sense, it has never been a trajectory. We never permanently lived in tiny hunter-gatherer bands. We also were never permanently egalitarian. If there is a defining trait of our prehistorical condition it is its bewildering capacity of shifting, almost constantly, across a diverse array of social systems of all kinds of political, economic, and religious nature.
âItâs summer now, and youâre craving a simpler existence. You want to read. You want to write. You want to meet strangers for dinner, and not refuse another drink at another bar. You want to dance. You want to find yourself in a basement, neck loose, bobbing your head as a group of musicians play, not because they should, but because they must. Itâs summer now, and youâre looking forward to worrying less. Youâre looking forward to longer nights and shorter days. Youâre looking forward to gathering in back gardens and watching meat sputter on an open barbecue. Youâre looking forward to laughing so hard your chest hurts and you feel light-headed. Youâre looking forward to the safety in pleasure. Youâre looking forward to forgetting, albeit briefly, the existential dread which plagues you, which tightens your chest, which pains your left side. Youâre looking forward to forgetting that, leaving the house, you might not return intact. Youâre looking forward to freedom, even if it is short, even if it might not last. Youâre looking forward.â
â Caleb Azumah Nelson, Open Water (via soracities)

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Y'all ever just suddenly have the overwhelming urge to swim??? Like not actively but you just wanna,,, be in the water and have some Peace
people reading
Kristof Schmidt | @krislividÂ
huge shoutout to trees and also rain
david lynch and isabella rossellini by helmut newton, 1988

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Forugh Farrokhzad, tr. by Sholeh WolpĂŠ, from âWindowâ, Sin
dream about me