An internet urban legend, now a hit horror movie, shows the vast, meaningless maze behind modern life.
The great Marxist literary critic Fredric Jameson once argued that capitalism produces spaces so vast, abstract, and systemically interconnected that individuals can no longer form what he called a ācognitive mapā of the world they inhabit. We try to make sense of our present condition by situating ourselves within it, but the world in which we exist is marked by constant change, globalization, and the erosion of all traditional structures, leading to an existential and political sense of dislocation. This mapping is not simply about navigating a changing world, but allows for both the exercise of agency and the development of politics. After all, in previous generations we might find the world easier to navigate, or make sense ofāyou might live in a particular community, shop at the store you could afford to go to, and work in a specific location.
So a good example to understand the importance of cognitive mapping can be through the simple question: where do you work? In an era of gig-economy employment, insecure housing, and a 24/7 ājust in timeā economy, the answer to that question for many of us might as well be, everywhere and nowhere. So many of us are just like Clark, living and working in the same placeāa place which isnāt really suited to either of those things. In the era of Slack and Microsoft Teams, work doesnāt stay āat work,ā but follows us wherever we go. For Jameson, culture and art that was conducive to cognitive mapping was an essential part of any socialist or leftist politics, because it allows people to collectively grasp the truth of their political, economic and social situation. As he put it in his famous book Postmodernism, or, the Cultural Logic of Late Capitalism: āāCognitive mappingā was nothing but a code word for āclass consciousness.āā In other words, you canāt participate in a class struggle if you canāt even see the dimensions of the battlefield.






















