Dé ocus andé

"This is the geneology of the holy maiden Bride,

Radiant flame of gold, noble foster mother of Christ,

Bride, daughter of Dugall the Brown*,

Son of Aodh, son of Art, son of Conn,

Son of Crearer, Son of Cis, son of Carmac, son of Carruin,

Every day and every night

That I say the genealogy of Bride,

I shall not be killed, I shall not be harried,

I shall not be put in a cell, I shall not be wounded,

Neither shall Christ leave me in forgetfulness.

No fire, no sun, no moon shall burn me,

No lake, no water, nor sea shall drown me,

No arrow of fairy nor dart of fay shall wound me

And I under the protection of my Holy Mary

And my gentle foster-mother is my beloved Bride." (1)”

-https://mythicalireland.com/myths-and-legends/brigid-bright-goddess-of-the-gael/

The doodle you make or the picrew you use, the poorly executed poetry or basic bare bones prayer will ALWAYS be better than AI generated offerings.

I am sick of having my feed flooded with practitioners, pagans and other polytheists using AI. Specifically deities like Brigid should never be offered AI in my opinion, it’s essentially a slap in the face.

AI generated spells aren’t shit, it’s what a computer assumes will work based off of what it can gather from internet trends and research. MAKE IT YOURSELF, ask a human for help anything but AI.

One of the questions I get hit with a lot is “If I’m getting into Irish Mythology, what sources do you recommend?” It’s a sad, sad truth about the field that a lot of really valuable info is kept locked away in books and journals that the lay person wouldn’t know about (and then we wonder why information about the field is so bad.) So, I decided to compile a list of sources that I’ve personally used and found helpful in my time. It’s not a complete bibliography because, frankly, that would take up a TREMENDOUS amount of space and you’d be scrolling forever to find what you wanted, and I don’t AGREE with every single thing they say, and it’s by no means exhaustive (keep in mind: scholars from all over the field use mythological texts to study things as diverse as law, geography, tribal names, material culture, etc. and here I’m mainly focusing on sources that are JUST mythological-focused) but they’re a good starting point to forming your own opinions. The journal articles are, tragically, generally kept confined to academia, but….perhaps….if you were to ask around, someone might be able to provide you with a copy. As a whole, Celticists tend to be quite generous when it comes to sharing articles. 

List subject to change, check back as time goes on to see if I’ve added anything. Also, as always, feel free to either drop me an ask or a pm if you’re curious about digging further into a given text/figure. I can’t act as a consultant on a religious question; I’m a very firm atheist with all the spirituality of a dull spoon, except with the existence of ghosts. My interest in the Tuatha Dé is purely scholarly; all that I can say is what I know about these topics from the perspective of the medieval sources, but I can definitely do my best on that one front, and I won’t reject anyone who has a different interest in the Tuatha Dé from contacting me. 

This list only deals with the Mythological Cycle, not the other strands of the literary tradition that is generally if not uncontroversially referred to as “Irish Mythology”. For Fenian Cycle traditions, a similar bibliography has been compiled by Dr. Natasha Sumner of Harvard, here. 

Editions/Translations of Texts (many of these are available at UCC’s CELT archive or on Irish Sagas Online): 

Tochmarc Étaíne, Osborn Bergin and Richard Best 

Cath Maige Tuired, Elizabeth Gray (If you can and you’re serious about the field, I highly recommend getting the actual Irish Text Society Edition, which includes a wonderful index of every time a given figure shows up in other sources. An absolute must for a mythographer.) 

Lebor Gabála Érenn, J.R.S Macalister, 5 vols. (The entirety of this is available on archive.org. Personally…while the rest of it is obviously important and worthy of study, if you’re interested in just the mythological stuff, I recommend Volume IV, which includes both the Fir Bolg and the Tuatha Dé. Unless you really, really want to read five volumes of medieval Irish pseudohistory, the last volume of which was finished posthumously.) i ii iii iv v

The Metrical Dinshenchas, Edward Gwynn. (5 vols.) (These are difficult, with many scholars outright ignoring them except when absolutely necessary. These are in a later form of Irish, which means that, while some of the contents in them could very well be Pre-Christian in nature, they very much do reflect a later medieval world. Some of them are just as much about contemporary politics as they are about mythology, and many of them also bring in content from the Ulster Cycle and the Fenian Cycle. My personal favorites to look up are Tailtiu, Carn Hui Néit, Duirgen, and Carmun, though there are MANY others.) i ii iii iv v

“The First Battle of Moytura”, John Fraser (Note: It’s a VERY late text, with the question of the Fir Bolg/Tuatha Dé battle and how far the tradition really goes back being one that’s very important to keep in mind. It’s a personal favorite of mine. But it’s very late.)

Baile in Scáil, Kevin Murray (Thurneyson also did an older edition that’s more readily accessible, hence why I linked it here, but Murray is the most recent and up to date.) 

“How the Dagda got his magic staff”, Osborn Bergin 

Oidheadh Chloinne Tuireann, Richard Duffy (This is an Early Modern Irish text, so it was written down comparatively late. That doesn’t mean that there’s NO mythological content here, it’s a personal favorite of mine, but it means that it very much reflects the cultural context of around….the 15th-17th century or thereabouts. It’s very chaotic, very violent, and the heroic figures are….not….heroic.) 

Scél Tuáin Meic Chairill, John Carey

Echtra Nerai, it’s available in a fairly recent translation by John Carey in Celtic Heroic Age (pub. 2003) , listed below, though Kuno Meyer also did an edition/translation for it that I’ve linked to here. 

Books: 

Proinsias Mac Cana, Celtic Mythology (Personally, I’d recommend this one first - It’s designed for someone who isn’t a specialist and, while a lot of what he’s saying has been disputed back and forth, it’s still a handy primer and will get you into the myths.)

John Koch and John Carey, The Celtic Heroic Age (Once you have an idea of what you’re looking at, I recommend this one, since it’s a sourcebook. A TON of material from across the Celtic world, featuring classical sources, medieval Irish sources, and Welsh, all of it in one place.) 

Mark Williams, Ireland’s Immortals (I personally recommend you read this one after you read CHA, giving you a bit of context for what Williams is saying here.)

O’Rahilly, Early Irish History and Mythology (note: A lot of what he says here is no longer considered recent in the field, but his knowledge of his own sources is, frankly, without any other peer. Use with a grain of salt)

John Carey, The Mythological Cycle of Medieval Irish Literature

Kim McCone, Pagan Past, Christian Present

Koch, Celtic Culture: A Historical Encyclopedia

Articles: 

John Carey, “Myth and Mythography in ‘Cath Magh Tuired’”

John Carey, “Donn, Amairgen, Ith and the Prehistory of Irish Pseudohistory”

Proinsias Mac Cana, “Aspects of the theme of King and Goddess in Irish Literature” 

Máire Herbert, “Goddess and king: the sacred marriage in early Ireland.”

Gregory Toner, “Macha and the invention of myth” 

Elizabeth A. Gray, “Cath Maige Tuired: myth and structure“

Thomas Charles-Edwards, “Tochmarc Étaíne: a literal interpretation”

Tómas O’Cathasaigh, “Cath Maige Tuired as Exemplary Myth” 

Joseph Nagy, “Close encounters of the traditional kind in medieval Irish literature” 

Mark Scowcroft, “Leabhar Gabhála. Part I: the growth of the text” 

Mark Scowcroft, “Leabhar Gabhála. Part II: the growth of the tradition”  

Joseph Nagy, “‘Talking myth’ in medieval Irish literature.”

John Carey, “The Location of the Otherworld in Irish Tradition” 

Máire Bhreathnach, “The sovereignty goddess as goddess of death?“

John Carey, “Notes on the Irish war-goddess.” 

Veronica Philipps, “Exile and authority in Lebor gabála Érenn” 

Bison Calf 

As long as you’re honest about what’s historically attested, what is speculative, and what is newly created, I don’t see why old and new can’t coexist. They do in my faith anyway.