The "file" was not a paper file in the conventional sense. It took the form of a lead-lined codex bound in human skin, reportedly kept in a chroniton-shielded vault three levels below the Niccoline Chapel. No catalogue entry for it exists.

Its contents consisted of unaltered, first-hand transcriptions of interrogations conducted with captured Gnostic mystics, together with the deathbed confession of a high priest from the Temple of Solomon. The records were attributed to a Roman prefect and dated to a period before the founding of the Church.

The central claim of the "Chronicon de Falso Caelo" concerns the identity of the being known in the Old Testament as Yahweh/Jehovah. The text does not present it as the Prime Creator or ultimate Source, but as a powerful, finite, and territorial entity of a lower order: a Demiurge. It further describes this entity as a regressive group consciousness originating from the Orion star system, one responsible for bio-engineering a specific human bloodline (the Abrahamic line) to function as its exclusive source of worship and sustenance.

According to the codex, the Demiurge derived nourishment from emotional energy—or "loosh"—generated through fear, guilt, worship, conflict, and blood sacrifice. Within this framework, the systems of sin and salvation, the commandments, and the promise of a chosen people are interpreted as mechanisms of control intended to secure a continuous and refined supply of that energy.

The early Church fathers, the text alleges, were confronted with a choice after uncovering these accounts: expose the possibility that the foundation of their emerging religion rested upon the worship of a cosmic parasite, or enter into accommodation with it. The "Chronicon" states that they chose the latter. It refers to the proceedings of a secret council predating Nicaea, during which the teachings of the Christos (a messenger of the true Prime Creator) were incorporated into the existing framework of the Demiurge's religion. In doing so, a message centered on inner sovereignty was recast into one of external authority and worship, with the Church positioned as intermediary and steward of the system. The file ultimately characterizes the crucifixion not as a defeat of the Demiurge, but as its greatest triumph: the elevation of sacrifice and suffering into symbols of devotion for centuries to come.