'What's for dinner?' zine, 2026, marker, ink and construction paper on paper.
ojovivo
EXPECTATIONS

Discoholic 🪩
todays bird
Noah Kahan
h
sheepfilms
art blog(derogatory)

Product Placement

oozey mess
2025 on Tumblr: Trends That Defined the Year
𓃗
noise dept.
Keni

if i look back, i am lost
Fai_Ryy
trying on a metaphor
taylor price

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@cocoscornmaze
'What's for dinner?' zine, 2026, marker, ink and construction paper on paper.

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Crafted birthday card for my boyfriend's birthday <3
Camping, 2026, Marker, Acrylic and ink on paper
The early days of the new year in Paris with Dimitri, Laura, and Zoey, 2026
Photography of a bra, Anonymous 1928-1934, taken at the Musée des Arts Décoratifs and the imprint of a bra on paper, taken at Art Toronto 2025.

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Namibia 2025
Some pictures from Namibia from our August 2025 trip.
Man Ray as a crafting/scrapbook inspiration
Some pieces from the Man Ray: When Objects Dream at the MET. They reminded me of crafting and scrapbooking, like Trans-Atlantique that depicts his move from New York to Paris. How do I use this as inspiration for my own future crafting and what is the line between crafting and high art like this?
Haricot Vert's jewelery feels like a modern iteration of Object to Be Destroyed, not just in the repetition of the eye symbol but how body parts and objects are stripped of their natural setting and placed in another.
How a Rayograph would be taken
Trans-Atlantique, Man Ray, 1921, Gelatin Silver Print, Ink, Paper on Board
Object to Be Destroyed, Man Ray, 1923, Metronome and Gelatin Silver Print
Head Over Heels dangle earrings by Haricot Vert
Etude publicitaire pour Paul Poiret de Germaine Krull, 1926, Epreuve gelatino-argentique, 22 x 15,9 cm.
The Wild Swans by Jennie Harbour (English, 1893–1959)
(via Nudes With Attitude from Vienna’s Studio Manasse (NSFW) - Flashbak)

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Clouds stream before the face of the full moon. Elfie's visit to Cloudland and the moon. 1891.
Internet Archive
Letters Home by Jonas Mekas and Adolfas Mekas (Jonas Mekas film frame)
https://www.anothermag.com/design-living/13802/inside-a-new-posthumously-released-book-by-jonas-mekas-letters-home
Helmut Newton, Sigourney Weaver, 1987
I think it's cute how so many art movements are simply called "new art" to differentiate "not like the old stuff". Contemporary dance. New wave fashion. Pop (literally popular) music. Art Nouveau. Modernism. Postmodernism. Even terms starting with neo- (neo-classicism, neo-expressionism) all are just saying NEW ART. And yet all of these things are now distinctive styles of the past. It's kind of beautiful how humanity never stops outgrowing itself. Art is a state of matter that refuses to sit still, old as soon as it is new, original upon its thousandth performance, new forever so long as there is someone who has not yet seen it, and old the second the artist picks up their instrument again.
New new NEW art (14)(THIS ONE!).docx
There's actually a historical reason for this - all of these are examples from the Modern Era and this is a specifically a feature of Modernism and the Modern Era more broadly. Firstly most of the names for pre-modern art movements are retroactively given. It's usually hard to recognize a wider movement while living through it. For example term like Gothic or Romanesque art or architecture were not used during the Medieval Era, rather they were seen as multiple styles, like "Tuscan", "Saxon" and "Norman". In the Modern Era, when the scientific method influenced how history was written as well, and historical art and architecture started to be cathegorized into taxonomical styles, it also influenced how art was made after that. The interest in archaeology and the antique world inspired stylistic emolation of antiquity, but also the taxonomical lens people now used to examine art led to intentional naming of new movements. They would say "I'm not doing that old vulgar art (baroque) I'm doing Classical art". When you want to name your new art movement you're specifically contrasting it with the other older art, otherwise there's not really much need to come up with a name. So it's not surprising many would call their art some sort of "new art", but it's not just that.
Enlightenment philosophy set the tone for the whole Modern Era, and one of it's core ideas is the linear understanding of time and progress. This was taken to it's logical extreme in Modernism, in which new is always better. It was not called modern only to contrast with revival styles which borrowed from history (I wouldn't put these Neo-Gothic etc styles in the same bin at all since they were usually called at the time Gothic Revival etc), but also because newness was core part of it's identity. Art Nueve, Jugent etc. were the same art movement in different countries, which was literally New Art in different languages, and it was the first Modernist style. It could be described as pre or early Modern since there were still some differences to what would become Modern Art, but it was early form of the same movement and it had the same underlying ideas that Modernism would adopt. So when a distinct style inside the Modernist framework was developed, it's no wonder it was often called some version of new, since newness itself was the aim and purpose. Now we're in the Post-Modern Era, where we're trying to move past Modernism, but we're definitely still somewhere in that Modernist framework, so everything is New but Not Like That.
Antigone Kourakou

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/ Eve Arnold, Silvana Mangano with Brancusi at the Museum of Modern Art, New York, 1956
In 2017, American film researchers recovered “Something Good – Negro Kiss,” a short film depicting a playful kiss between a Black couple which had not seen the light of day for more than a century. A long-forgotten artifact from the earliest years of American film, the sweet, humanizing vignette, produced by the Selig Polyscope Company, makes a startling contrast to the overwhelmingly racist and blackface-ridden contempory portrayals of African Americans. Four years later in 2021, archivists in Norway, halfway across the world, identified a sister short in their collections—an extended alternate cut which reveals more of Chicago stage performers Gertie Brown and Saint Suttle’s vaudeville-like routine, a theatrical, hot-and-cold romantic dynamic between two lovers which parodies the popular and controversial short “The Kiss” (1896). Both films, which had previously been lost, were known from entries in old motion picture catalogs but had been assumed to be era-typical, anti-Black “race films” until their rediscovery in the 21st century. Together with its more famous sibling, which has since been inducted into the Library of Congress’ National Film Registry, this alternate version of “Something Good” represents the first-known instance of Black intimacy ever captured on-screen.
SOMETHING GOOD [Alternate Version] (1898) Directed by William Selig