💥You Are Doing Great! Give It Your ALL!! And Most Importantly - Keep Moving!” (T.M. Opera O & Rice Shower)💥
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@centurial-overlord
💥You Are Doing Great! Give It Your ALL!! And Most Importantly - Keep Moving!” (T.M. Opera O & Rice Shower)💥

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everyone rightfully complains about how the r word is back in vogue now but I think the people talking about how using ChatGPT makes you a small brained lazy degenerate are getting off way too easy
still thinking about how to express them

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There's this seeming divide in the transfem community between those who regard their time in the closet as a time when they were nonetheless experiencing misogyny and transmisogyny, often framed as "girlhood" or "trans girlhood", and those who regard their closeted life as something closer to a "normal" boyhood.
I've had many awkward interactions when trying to argue that trans women were not "male socialised", as the occasional transfem will jump in to contradict me and say that she did have a "normal boy childhood". I've been told at times that, by describing my own life, I make transfems who don't understand their youth as a "girlhood" feel like they're fake or inauthentically trans.
I've often struggled with this, because so much of how I understand my own life is through the lens of desperation to find the words to describe a gender expression that has barely changed since I was a kid. Understanding myself as a woman has helped make sense of experiences in my youth that made no sense otherwise. Why was I talked over all the time? Why was I sexually assaulted so often? Why did I struggle to turn academic success into career success? Why was I underpaid compared to my peers? Understanding that I was viewed as a kind of girl (even as I was denied the right to name myself "girl") sites my experiences within the long history of women who have faced exactly the same kinds of marginalisations.
I understood "transition" as a kind of acceptance of a reality that has always been there, just a reframing of my self-image rather than a fundamental change in how I interact with the world. So discovering how many trans women didn't have childhoods like mine has been a bit of difficult experience, I've had to rework how I understand transition to make sense of it.
I now understand it like this: every "boy" enters the world without any particular idea of which kinds of behaviours are aligned with "manhood" and which with "womanhood". Childhood is the experience of pushing boundaries, seeing what happens, and adapting accordingly.
Every "boy" has likely had the experience of once doing something that aligns far more with "womanhood" rather than "manhood" (whether it be being softly-spoken and meek, crying over the suffering of others, calling out the misogyny of their peers, wearing a feminine item of clothing or make-up, expressing interest in a feminine hobby or piece of media, or anything else) and then being told such a behaviour is not an appropriate one for a boy, it's something girls do. The vast majority of boys will quickly learn and adapt. They will not feel any kind of internal struggle between their performance of masculinity and a deep desire to behave differently, they just think "Oh, ok" and go along with it.
Then there are the small number of "boys" who, in spite of being told it's inappropriate, continue to feel that deep desire to do whatever it was that was deemed feminine. These "boys" have two options:
They can keep doing the feminine behaviour, even as the social punishments, exclusion, bullying, etc, roll in. They will be under immense pressure to change their behaviour, but for whatever reason (perhaps autism boosting resistance to conforming to social norms) will just continue to do what they are told is "girly", often not even understanding why they should not be "girly" in the first place.
They can adopt a masculine mask, feigning no inclination towards the feminine behaviour even as they continue to feel it. This will confer certain superficial privileges, in the sense of avoiding the social punishments that come with "girliness", but at the severe mental cost of inauthenticity. Many autistic people who mask as allistic experience severe burnout when the mask has been up for too long, and so will it be for these "boys": inauthenticity and performance are so draining and make it impossible to live a full life.
If they keep performing even a small handful of behaviours that are socially read as "feminine", the "boys" in group (1) will experience misogyny from a very young age, and if they go on to transition will correctly assess their youth as a time when they lived as girls, being treated as girls, but without the language to describe it accurately until later. Transition is not so much a change in their behaviour as an acknowledgement of what their behaviour has always meant.
The equivalent "boys" in group (2) may avoid explicit misogyny for a long time, but, to use a phrase from gay and bi activists, "the closet is not a privilege". To be required to perform manhood to avoid punishment, even as you know it doesn't fit you, even as you really want to behave very differently, is not a "normal boy childhood". "Normal boys" do not suffer like this. Still, if they go on to transition and remove the mask, it will not be a mere perspective-shift but a major change in how they interact with the world.
To be a closeted trans girl is to be placed in an impossible bind: either be yourself and experience the most horrific social punishment, or mask and experience awful internal strife and self-hatred.
I think we can understand the diverse responses to the closet as a spectrum of an overarching whole, which is that none of us experienced anything like a normal boyhood, none of us were privileged by this experience, we all suffered heavily, and whether that suffering was internal, external, or both is a mere detail and not a major dividing line between us.
did you find any more images of those race horse plushies ever since you posted the rice shower one??
cunty with it TM Opera O

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ah yes, the false binary of everyone who is a trans woman, and everyone else who is not a trans woman.
just like the evil oppressive binary of gingers vs non gingers. or left handed people vs everyone else. or people from Baltimore vs people who aren't from Baltimore. or Ryan Gosling vs every single other human being on the planet.
you people lost the plot on why the gender binary is bad. you think that its oppressive because there's just two categories. not that its oppressive because its a symptom of the patriarchy to abuse women, promote misogyny, and punish nonconformaty.
you hate the number two, instead of hating oppositional sexism. you have no understanding of basic gender theory, and are identical to the common transmisogynist.
so of course you loose your fucking minds when you are presented with a short hand that means "people primarily affected by transmisogyny, which includes trans women, transfems, nonbinary people, intersex people, genderqueer people, both who have and haven't fully come out yet. VS. cis men. trans men. cis women. nonbinary people. intersex people. genderqueer people. closeted and otherwise. of all orientations. and literally every other person who wasn't identified in the first category"
this is a different version of cisgender people who get mad that the word "cisgender" exists and gets applied to them. yes, there is potential for ambiguity between being cisgender and transgender, but that's not why cisgender people are angry about being labeled "cisgender". they're angry that marginalized people have language to describe oppressive structures, because having language for oppressive structures is the first step to dismantling them.
like yeah, there might be room for ambiguity between being tme and tma, specifically because there exists ambiguity between being cisgender and transgender. a person who is truly actually in an ambiguous place between being a cisgender man and being an nb transfem might be able to truthfully say "it's complicated" as to how they are or are not affected by transmisogyny. but that's not why you're mad at "transmisogyny" as a concept. and it's not the reason you're mad that transfeminists have language to describe who is or who isn't in the crosshairs for it.

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She was born yesterday be nice to her