before you threaten to "Killâ me and strip my corpse, please remember that there is no escape from me, &an insidious anger has overtaken my heart. i will annihilate your armored ass
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@candiezmanzion
before you threaten to "Killâ me and strip my corpse, please remember that there is no escape from me, &an insidious anger has overtaken my heart. i will annihilate your armored ass

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i really thought the point of "being lgbt+ doesn't absolve you of racism as a white person" was that white people arent absolved of racism by being marginalized but it really seems like people think other marginalizations make it okay. no being disabled doesn't do it. no being poor doesnt do it. we need to fight against racism actively no matter what.
Samanthaâs Lawn Party Dress is great! I love that she finally got a white summer dress, although the fabric is a little bit too opaque.
(Augusta Auctions)
The mob cap style hat was mostly popular for children
but adults could have their own very fancy versions
Perfect for playing croquet!
Promotional shots for âThe New Aladdinâ (1906) featuring actresses Lily Elsie & Adrienne Augarde
the seance scene... the more i turn it around in my head the more insulting and disgusting it is. not only it isn't given the weight it needs by making louis and lestat get over it so quickly and bonding over it (!!!!!) but it also destroys the tragedy of louis and claudia's dynamic. saying that claudia preferred lestat to louis and only chose louis to run away with her because he was easier to manipulate completely undermines the love claudia had for him. they had a complex relationship! claudia hated him and loved him so deeply all throughout her life. she loved him so much! she came back to rue royale because she knew he couldn't get out of that abusive relationship by himself. because she wanted to save him. she nurtered and took care of him for months after the drop. she tolerated lestat for him! even after he chose armand over her in paris, she still visited him with madeleine. she screamed his name in the trial after they dragged him away.
louis and claudia's relationship is tragic and doomed. it's not black and white! she hated him for what he did and how he failed her and she loved him deeply! that's her father/brother she couldn't save, who would never choose her first, who would always put someone else before her. that's why it hurts! it's crazy to even think she hates louis and lestat the same amount
retconning this to portray lestat in a better light makes no sense, because it doesn't even make him more likeable. instead of justifying his abuse or revealing that the poc characters were actually lying/manipulating each other they should've made him acknowledge his actions and look at what he did to those he loved in the eye. this is disgusting, cowardly and bad writing

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The death of this show will be caused by the thousand and one quips, that the amc writers' room have convinced themselves are quirky and funny. Notice how all of their jokes this season are made at the expense of lived realities that are far different from those the writers themselves may have faced? So you will have a pronoun joke here and a little racism there, with a dash of misogyny sprinkled in between. I cannot get over their little jokey "justice4antoniette", not only because the history of s1- the man of the house cheating on his black spouse with a racist white lady, who was then entrusted with the task of killing the black girl child this marriage produced-but also it feels like such an insensitive jab at the phrase in itself. Something that's so often used as a call to action for victims of violence, and sure we joke around with the phrase too and in fact mayhaps at times diluted it too- but this? THIS?? with the context we have of a TV show that once centered two black leads much to the chagrin of many, so now when there's someone else to lead the show, the characters both black and brown are being made into caricatures and flattened to death in an attempt to soothe the ruffled feathers... Yeah, that's just nasty. Also when you have "Louisiana fried chicken"/"big bad wolf"/"cancerous jackal" all wrt to a black gay man, and then a piece of costume which goes:" hip hop sucks" then the writing is already on the wall, no?
all the eggmen in the sonic multiverse convening. theyre all discussing how to get rid of sonic once and for all. aosth robotnik keeps suggesting increasingly silly ideas, games (and idw) eggman is suggesting extremely grim plans, and boom eggman is.... missing?
they go to find him and he's in the kitchen with boom sonic in a highchair trying to get him to eat broccoli
âThere had been by Jacobsâ time many generations of blacks in England, the descendants of slaves (and often of whites too) who were never slaves themselves. They âno longer thought of themselves as constituting a distinct black community. They were part of the British poorâ, Fryer writes. Perhaps because the importation of black slaves slowed and finally ceased, and because the existing black English population commonly intermarried with whites, black people themselves once again acquired a kind of exoticism and sympathy when they were enslaved elsewhere. American blacks like Frederick Douglass and William Wells Brown, who visited England to gain support for American emancipation, found themselves embraced. Even as late as 1852 Brown noticed that one could encounter a dozen black college students in an hourâs walk in central London. Beethoven wrote his âKreutzerâ sonata for a black pianist named George Bridgtower, who performed it with Beethoven by his side. Black performers frequently toured England in the nineteenth century, as did prize fighters and orators. When Harriet Beecher Stowe (whom Abraham Lincoln is rumoured to have called âthe little lady who started this great [civil] warâ) published her novel Uncle Tomâs Cabin in 1852, Victorian England went as mad for its memorabilia as their ancestors had done for the Wedgwood medallion.â
â Black London: Life before Emancipation, Gretchen Holbrook Gerzina. Rutgers University Press, 1995.
1800s Week!
gemilemon submitted to medievalpoc
âThe Black Boyâ, by William Windus, c.1844
Oil on canvas
76.1 x 63.5cm
In the Walker Art Gallery, National Museums Liverpool, United Kingdom
The boy in this portrait is said to have crossed the Atlantic to Liverpool as a stowaway, and was discovered by local Pre-Raphaelite artist William Windus on the doorstep of the Monument Hotel. He was apparently reunited with his parents after a relative saw the portrait in the window of a frame-makerâs shop, although it is not certain if this touching anecdote is true or not.
http://www.liverpoolmuseums.org.uk/ism/collections/legacies/windus_black_boy.aspx
This painting could be read as an example of how European artists sometimes treated black people as picturesque subject matter. However, it can also, perhaps more convincingly, be seen as a straightforward realistic portrait.
Windus was born in Liverpool and trained at the Liverpool Academy Schools. This poor boy dressed in rags is traditionally associated with a touching story with a suitably happy ending. He is said to have crossed the Atlantic as a stowaway and been found by Windus on the steps of the Monument Hotel in Liverpool.
Windus is then supposed to have employed him as an errand boy. This painting was put in the window of a frame-makerâs shop.
A sailor relative of the boy saw it, found the boy and took him back to his parents. It is unknown whether this story is true or not.
Windusâ image of picturesque poverty would have had a strong appeal in Victorian England. It is also, however, a strikingly direct picture of a boy, shown in a matter-of-fact pose. It does not have any âhumorousâ props or symbolic details that often accompanied images of black people from the time suggesting lowly status or social inferiority. It is simply an image of a poor boy, similar in style to many other images of the âlower classesâ produced at this time.
http://www.liverpoolmuseums.org.uk/walker/collections/19c/windus.aspx
1800s Week! flidgetjerome submitted to medievalpoc:
For 1800s week, PoC Sailors on British Ships
Sailors of African origin in the British Navy;
http://collections.rmg.co.uk/collections/objects/12039.html
http://collections.rmg.co.uk/collections/objects/108983.html
http://collections.rmg.co.uk/collections/objects/254841.html
http://collections.rmg.co.uk/collections/objects/154245.html
http://collections.rmg.co.uk/collections/objects/143280.html
http://collections.rmg.co.uk/collections/objects/104319.html
http://collections.rmg.co.uk/collections/objects/143258.html
http://collections.rmg.co.uk/collections/objects/143250.html
The most famous of them all, Billy Waters;
http://en.wikipedia.org/wiki/Billy_Waters
http://collections.rmg.co.uk/collections/objects/254220.html
http://collections.rmg.co.uk/collections/objects/254871.html
http://collections.rmg.co.uk/collections/objects/254870.html
http://collections.rmg.co.uk/collections/objects/254869.html
http://collections.rmg.co.uk/collections/objects/254977.html
http://collections.rmg.co.uk/collections/objects/255159.html (with bonus racism and a Robert Wedderburn cameo)
Sailors of South Asian origin (known as Lascars) on British-owned merchant ships
http://collections.rmg.co.uk/collections/objects/117212.html
http://collections.rmg.co.uk/collections/objects/148377.html
http://collections.rmg.co.uk/collections/objects/552967.html
[mod note: edited into photo post]
Thanks for the amazing resource!

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1800s Week!
Gottfried Lindauer
Portrait: Heeni Hirini and Child
Bohemia/New Zealand (1878)
Auckland Art Gallery Toi o TÄmaki
photo via supernaut.info
Not intending to ask you to do research for me, but have you seen anything on "lascars" in the British Navy in the 1800s? I've been having some difficulty finding good resources on this subject, beyond basic info regarding their existence.
Well, your best bet is usually going to start with a google books search with your terms: https://www.google.com/#q=Lascars&tbm=bks
You can also check the Wikipedia page, not for the content but for the references and resources: http://en.wikipedia.org/wiki/Lascar#References
Which looks like this:
So you can look those up and see if they have any worth.
I found this website for a research project at the University of Southampton with a few more references:
Balachandran, G. 2007, South Asian Seafarers and Their Worlds c.1870-1930s. In J. H Bentley, R. Bridenthal and K. Wigen (eds.) Seascapes: Maritime Histories, Littoral Cultures, and Transoceanic Exchanges. Honolulu: University of Hawaiâi Press.
Fisher, M H. 2006. Working across the Seas: Indian Maritime Labourers in India, Britain, and in Between, 1600-1857. International Review of Social History, 51 (s14):21-45.
Tabili, L. 1994. âWe Ask for British Justiceâ: Workers and Racial Difference in Late Imperial Britain. Ithaca: Cornell University Press.
Visram, R. 1986. The Story of Indians in Britain 1700-1947: Ayahs, Lascars and Princes. London: Pluto.
Thereâs also general-ish maritime history research toolkit sites like âMore Than A List of Crewâ that might have something of value for you.
 I canât do the research for you, as you say, but feel free to chase down those leads to wherever the rabbithole takes you!!
Good luck.
Good call :) Note to all researchers/students: never use Wikipedia as an actual source in your paper. You can, however, look at the resources Wikipedia contributors used to write the wiki article. Some are silly like adverts, or tertiary sources like magazine articles. But some are primary sources or really good academic interpretations, etc. Why canât I just use wikipedia then?? Wikipedia, like actual hard bound, printed encyclopedias have a margin of error of about 14%. The problem with Wikipedia is that anyone can edit it at any time. Itâs much better, academically, to have that mistake in print forever and ever so taht other researchers can go back to it and see how wrong it is. We also know who edited the encyclopedia article and can make fun of them, and the writer publicly. Not so with some internet handle on Wikipedia. Also, really⌠encyclopedias are kid stuff. no one, who is a grownup, should be using that kind of thing for an academic paper. But also note, if you can swipe/use sources at the end of a wiki article, you can do that from the end of journal articles and books. Well written books will have a bibliography in the back. Some profs act like doing original research is holy or something, but none of us have time to reinvent the wheel when someone has already covered a topic extensively. Unless you are doing your Masters Thesis or PhD Dissertation, and the whole POINT is original research, reiterating and synthesizing what other authors have said is pretty darned ok.
Thanks for covering the basics so succinctly. :) Digital research has a paper trail too, you just have to follow it.
Absolutely. Thereâs always the citations at the end of the article, and if you are using the right databases, there is even a magical button that says âarticles that cite this one.â And you click on it and it gives the articles of the people who built their research off of this one. And oh look. MORE information you didnât actually have to work real hard for.Â
Also, your friendly neighborhood academic librarian would be happy to help you come up with search criteria, help you choose the right database, or help you find books on your topic. Mostly, when weâre on the floor doing our reference time, weâre fucking around on tumblr. Please save us.Â
We are not so different you and I
bhatteshwari reblogged your post and added:
and if anyone at all is interested in stories with lascars, PLEASE go read the Ibis trilogy by Amitav Ghosh. Heâs an author who studied Anthropology and History, and heâs one of the finest living authors who write in English in India. His book Sea of Poppies is basically about the opium trade in the 1800s, so his stories connect the British East India Company, Indian âgirmitiyasâ or indentured labourers, lascars on board the opium-running ships, and 18th century China. Its is GLORIOUS, and my favourite character is this hybrid, half-Chinese, half-everything else lascar called Serang Ali. Plus the amount of research in that book is intimidating, since itâs historical fiction. Sorry to butt into your post but this book is HIGHLY RELEVANT. And excellent.
OMG! That sounds awesome, actually. Thank you!
Iraâs Shakespeare Dream  Â
By Glenda Armand Illustrated by Floyd Cooper
Ira Aldridge dreamed of being on stage one day performing the great works of William Shakespeare. He spent every chance he got at the local theaters, memorizing each actorâs lines for all of Shakespeareâs plays. Ira just knew he could be a great Shakespearean actor if only given the chance. But in the early 1800s, only white actors were allowed to perform Shakespeare. Iraâs only option was to perform musical numbers at the all-black theater in New York city. Despite being discouraged by his teacher and father, Ira determinedly pursued his dream and set off to England, the land of Shakespeare. There, Ira honed his acting skills and eventually performed at the acclaimed Theatre Royal Haymarket. Through perseverance and determination, Ira became one of the most celebrated Shakespearean actors throughout Europe.
Iraâs Shakespeare Dream at Lee & Low books: https://www.leeandlow.com/books/2885
[Ira Aldridge; portrait by William Mulready c. 1840]
MedievalPoC posts about Ira Aldridge, Shakespearean Actor in Victorian London
1897: Educated African Jewish Man Is Conceptually Confusing to Americans
âA young African negro has been in this city for the last few days who claims to be a Hebrew. He is deaf and dumb and as black as the ace of spades. He carries a pad of paper with him and answers all questions by writing them in Hebrew and Loschen Khodish. What excites the most wonder is that he writes Loschen Khodish very rapidly. It is the language of the books of Moses, and is made a special study of, spoken and written with ease only by the rabbis and highly educated Hebrews.
âThe negro was sent to one of the rabbis of Hartford, who is perfectly satisfied that he is a Hebrew. He says that he came from a large town in Africa, where there is a tribe of about 20,000 black Hebrews who speak Loschen Khodish and are quite prosperous. He also says that his father is a rabbi in that town, and that is why his father took the trouble to teach him to write these languages, which needed an extra amount of labor on account of his being deaf and dumb.
"He says his people not only write Loschen Khodish, but it is their speaking language as well. He left home a few years ago and has seen a good deal of the world. In each town he hunts up the Jewish section, and there they give him clothes, food and money.
"What surprises him, he writes, is that no Hebrew knows of his countrymen in Africa.â
The Houston Daily Post, September 20, 1897Â
Iâd love to read a book about his experiences traveling the world. Would be nice if they at least mentioned his name and where in Africa he hails from.Â
I had reason recently to reference this post again, and Iâll reiterate that itâs definitely in my top five all time favorites (that I didnât even post myself :P).
Also, when is this book/movie going to be made?

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1800s Week!
Charles Cordier
Bust of a Black Moorish Woman
France (1856)
Cordier was known for his portrait busts of subjects considered âethnographicâ to Europeans. Although his own attitudes toward his works and the people he depicted made little difference in how they were received, his comments might be of interest:
âBeauty does not belong to a single, privileged race. I have promoted throughout the world of art the idea that beauty is everywhere. Every race has its own beauty, which differs from that of others. The most beautiful black person is not the one who looks most like us.â
1800s Week!
François Dubois
Allegories of the Four Continents: America, Asia, Africa, Europe
France (1843)
Private Collection; via Sothebyâs