frank ocean x june jordan
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frank ocean x june jordan

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âÎť AINâT NO STOPPING US NOW â WEâRE ON THE MOVE Îť,â Christopher Street Liberation Day Parade, New York City, June 24, 1979. Photo by Bettye Lane, Š The Lesbian Herstory Archives. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory #bettyelane #fridayvibezzz (at Christopher Street â Sheridan Square)
The man who will lead the Royal Commission into the abuse of children in juvenile detention in the Northern Territory needs no introduction. At least not to Aboriginal people. Chris Graham explains. Brian Martin, the former NT Supreme Court Chief Justice, achieved infamy among Aboriginal communities in April 2010 when he described five white youthsMore
if you scroll down and read the rest of the article, it goes into the racially motivated murder of Kwementyaye Ryder, an Aboriginal man, by five white men. The highest sentence these white men got for killing this man was a FOUR YEAR SENTENCE. THE SHORTEST ONE WAS TWELVE MONTHS. The killers had to be kept separate from the rest of the prison for their âprotectionâ from âretributionâ from other aboriginal people, so they served their sentences in very small cells. the judge took these conditions into account, saying that prison would be HARSHER for these white men. the level of consideration and defense for these white men when contrasted to the treatment of aboriginal boys in don dale is sickening
Super excited to share the latest This Has Got To Stop session, featuring Laetitia from Vagabon, performing a raw and riveting stripped down version of âSharksâ, off of their 2014 EP Persian Garden. Thank you, Laetitia!
Birthday boy

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Animale Fall / Winter 2016
60 Years Ago. Harlem Chapter of the Black Panther Party. âThe Harlem Branch was one of the first to be formed outside California. Over the years, the Harlem Branch became the central offices for the entire state of New York.â
I know that Black creativity has saved your life many times before. I know, because Iâve seen it happen. Iâve listened as non-Black people in my communities raised on Hip Hop talked about how it was the only relatable, empowering culture they found that also educated and radicalized them as a youth. It was formational. Iâve watched people become politicized, shaping their new political identities after bell hooks, Audre Lorde, Assata Shakur, Angela Davis and Frantz Fanon. Iâve watched as folks become activist celebrities using radical ideas from Black Power and Civil Rights movements to shape programs that do not benefit Black people. Iâve watched as people make livings and loads of social capital off of DJing Black music, dancing, walking and dressing like Black people, selling the Black aesthetic to others. Iâve heard that friends use Nina Simone and Sade to sing them back from depression, Rihanna and DâAngelo to get them in the mood. So many people in my communities, lately, have been using Octavia Butler to renew their hope for radical futures. Without Black people, what would your lives be? You might be thinking, you know, itâs so much more complicated than all this, race is complex, weâre all part of the human family, etc., etcâŚBlack art is not free for all damaged souls. When Nina sang about strange fruit, she was talking about a lynchingâŚof Black people. When Black rappers say Fuck the Police, they speak to a state system of lynchingâŚBlack people. Your pain and isolation, however real it may be, is not the same as being Black. Your self-adoption into hip hop and djembe drumming and spoken word, makes our art forms all about you. You, however well meaning, have stolen Black labour and invention and used it for your own purpose. It warps the medium and changes the message, the magic, the healing. From now on, consider how the cost of consuming, appropriating, regurgitating, and getting your life in multiple ways from Black art, Black culture, and Black peoplesâ creative genius detrimentally impacts our lives. Being Black in an anti-black world means experiencing daily attacks that threaten our dignity, our happiness, our freedom, and often our lives; and in order to enjoy Black culture, youâre going to have to take action to help get these back.But because Black peopleâs labour, language, intelligence, creativity, and survival arts have always been considered free for the taking, you probably didnât feel ways about using it. You probably didnât think twice. Black culture is the most pilfered, the most âborrowed,â the most thieved culture, and weâve seen this happen time and tie again.
Nadijah Robinson
Quote is from her essay Black Art Is Not A Free For All on Black Girl Dangerous. Read it all. Truly exquisite writing, especially as non-Black people continue to use, consume, pilfer, plagiarize and be appropriative of Black cultural production and art while simultaneously suggesting that Black culture, especially that Black American culture, does not exist.Â
Iâve also watched non-Black people suggest Black people contribute ânothingâ to anti-oppression theory or praxis while their ENTIRE FRAMEWORK for approaching it is via Black cultural production or Black womenâs epistemology.
LikeâŚthe cognitive dissonance proffered via perspectives shaped by anti-Blackness is astounding.
(via gradientlair)
hit reblog before i even read it
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by palomija http://ift.tt/1qd1BDC

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Black Lives Matter protester rejects Oakland police's offer to BBQ together
Exactly.. Police officers take pictures and videos being around black kids and such.. Like thatâs gonna stop the beatings and killings.
Oakland is so raw
đ Damb.
yikes âi eat pigs i donât eat with themâ brutalÂ
^^^girl! I screamed!
bless her
AS A RADICAL BLACK FARMER!!! FROM EAST OAKLAND!!! SHE EATS PIGS!!! NOT WITH THEM!!!
I would primarily shop her tent at the farmerâs market.
Honestly the best piece of advice I can give to younger girls trying to figure life out is to completely ignore men. Iâm not being quirky or cute when I say that, I mean it seriously. Ignore menâs judgments of you, ignore their insincere compliments, ignore their half-assed romance. Focus on developing yourself. Practice your art, play sports, do theater, volunteer, spend time with your friends, but do not put substantial effort into pleasing men. Theyâll be there for you to pursue when the time comes and if you want to. But nothing will waste your youth more than fighting for male acceptance.
If you obsess over whether you are making the right decision, you are basically assuming that the universe will reward you for one thing and punish you for another. The universe has no fixed agenda. Once you make any decision, it works around that decision. There is no right or wrong, only a series of possibilities that shift with each thought, feeling, and action that you experience. If this sounds too mystical, refer again to the body. Every significant vital sign- body temperature, heart rate, oxygen consumption, hormone level, brain activity, and so on- alters the moment you decide to do anything⌠decisions are signals telling your body, mind, and environment to move in a certain direction.
Deepak Chopra (via purplebuddhaproject)
i. Donât ask for the true story; why do you need it?
Itâs not what I set out with or what I carry.Â
What Iâm sailing with, a knife, blue fire,Â
luck, a few good words that still work, and the tide.
ii. The true story was lost on the way down to the beach, itâs somethingÂ
I never had, that black tangle of branches in a shifting light,Â
my blurred footprints filling with saltÂ
water; this handful of tiny bones, this owlâs kill;Â
a moon, crumpled papers, a coin, a glint of an old picnic,Â
the hollows made by lovers in sand a hundredÂ
years ago: no clue.
iii. The true story lies among the other stories,Â
a mess of colours, like jumbled clothing thrown off or away,
like hearts on marble, like syllables, like butchersâ discards.Â
The true story is vicious and multiple and untrueÂ
after all. Â Why do you need it? Â Donât everÂ
ask for the true story.
âMargaret Atwood, âTrue Stories,â in True Stories (Oxford University Press, 19XX)
take some time, relax

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