i know people have already gone over this one here, but i need to say it myself: Americans refusing to talk about any kind of socio-political injustice without somehow making it it about America/Americans is so fucking insane.
you literally cannot talk about any problem without them going "oh but that's nothing compared to how awful america is". my reaction is apropos of lurking on a discussion on the fucking Spanish Inquisition and seeing some americans go "yeah no matter how bad that looks what's happening in the US right now is worse" and
fucking excuse me??? that's not what we were talking about??? this isn't a competition! and it's not just historical atrocities you can't talk about anything bad happening anywhere but americans won't try to to make it about the US! can't talk about china, or russia, or iran or anywhere but americans won't change the subject to how much they hate america.
and before anyone says, it's NOT just leftists that do this. not by a long shot, i've been in a front row seat to watching certain people get radicalised on the right, and they hate the US if anything even more. they see it as an Israeli puppet state, for one thing. if you try to bring up something shitty Iran does they'll start describing America in terms of Islamist talking points even if they are radical Christians. hm, i wonder if there's a lesson there?
the leftists at least should know better, though, they should have SOME kind of idea of international solidarity. they should understand that sometimes justice means listening to other people and taking in new information, not just forcing the conversation to be about their own issues!
it really IS just American Exceptionalism in reverse. it's not healthy self-criticism, it's self-obsession. it's not caring about justice and "being better", it's taking all the breathing space away from anyone anywhere outside the US-- which yes, guys, is most of the world!!!-- who is facing any kind of hardship. it's making historical discussion impossible when you treat living as a gentile in fucking modern Springfield, Massachusetts like living as a jew in the 15th century a cell in the Castillo de San Jorge! IT'S A MASSIVE INSULT TO EVERYONE THE INQUISITION TORTURED AND MURDERED.
i say that as if i don't understand why they're downplaying the atrocities...
Notice that however much they yap about their own bullshit, they don't actually try to make it better! most of the loudest "america is the most evil place on earth and throughout time" voices are middle-class white people, both left and right! AND YAPPING ABOUT THEIR OWN BULLSHIT DOESN'T HELP ANYONE ELSE.
justice isn't about self-hatred! it never was! why can't they just let other people talk about something other than america?
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gentiles on this website:Â âThe Old Testament God is cruel and vengeful!â
actual Jews in my synagogue yesterday: âMy favorite part of the reading is when it says the Torah is not in heaven so itâs too far to reach, itâs not across the sea so we canât get it, but that itâs in our hearts⌠the idea of having that be so close, of being so close to something divine, that thrills me.â
âAnd here, where it says âthe Lord will delight in you as he did in your fathersâ, thatâs such a beautiful thing. You know, God is this all-powering being, and God delights in us.â
gentiles on this website:Â âYou canât be an atheist and religious!â
actual Jews in my synagogue yesterday:Â âIâm just not buying any of this. I was born during the Holocaust and I could never wrap my mind around this omnipotent all-seeing God, and usually Iâm a little moved by this, I try to be hopeful, but when I look around the world now, I just donât buy it! If I really believed there was a God, I would resent him.â [still wears a prayer shawl and attends synagogue regularly]
gentiles on this website:Â âReligious people never question what theyâre told, they just followed blindly!â
my actual rabbi:Â âSometimes the Torah can be like an older relative whom we love dearly, and who has a lot of wisdom to give, but who also says things that cause us pain, that we find offensive or wrong. And I think the wrong instinct would be to pretend we donât hear what theyâre saying, or to cut them out entirely, or to be guided by them into thinking and behaving in offensive ways. What we need to do is engage the Torah. We need to wrestle with it, and try to understand it, to figure out where itâs coming from and learn how we can progress from it, because the Torah is not unchanging. It belongs in each of our hearts, and it changes for us as we study it, as each generation challenges its old assumptions.â
Muslims shouldnât have to be compatible with Western, liberal values to get respect and recognition though. Iâd argue itâs especially important for the ones Westerners find most repugnant to have their voice too. Thereâs nothing inherently less respectable about someone with âDeath to Americaâ as a watchword as âGod bless Americaâ
No one should have to adhere to certain beliefs or opinions in order to be afforded basic dignity and rights, I'm 100% fully on board with that.
"There's nothing inherently less respectable about someone with 'Death to America' as a watchword as 'God bless America'" -No. Absolutely not. You have completely lost me here. Proudly and publicly calling for the death of an entire country and everyone who lives there is inherently less respectable actually and it fucking should be.
There is such a thing as moral clarity and giving space to genocidal rhetoric and violent extremists who actively want to kill you because "their voices should be heard too" is not it. Good fucking God.
Tolerance is a peace treaty, not an expression of surrender.
Or in other words: tolerance works both ways - I will tolerate you, even if I don't agree with your beliefs, so long as you're willing to tolerate me, even if you don't agree with my beliefs. Calling for the death of an entire nation is not even vaguely an expression of any form of tolerance - and people therefore shouldn't be expected to tolerate it.
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Melanie Phillips reports on how so many popular, yet mendacious, accusations against Israel have collapsed.
Including:
1- Net population growth in Gaza of around 50 000, and over 600 000 polio vaccine shots administered by Israel, because Hamas, despite having a so-called "health" ministry, didn't see fit to take care of Arab citizens.
2- Lower child malnutrition in Gaza than in Jordan and Egypt (!!)-- so the UN adviser that claimed that tens of thousands of children could die in 48 hours was talking utter rubbish. This never happened, by the way. Nor did the shapeshifting threats of famine.
3- Numerous Arab "journalists" in Gaza quietly removed from international databases as evidence showed they were terrorists from Hamas and from Islamic Jihad. The terrorist organisations have publicly identified their own members, but of course, international organisations so desperately wanted to accuse Israel of murder.
Little by little, the waters of truth are seeping into a desert of make-believe, bigotry, and hysteria.
We were right, and they were wrong. In fact, many of them weren't just wrong: they blatantly lied. So if you faced a torrent of abuse from anti-Israel mouthpieces, congratulate yourself for standing firm. Their hysteria only reflected their insecurity and, we now know, a total absence of facts as they stupidly believed slanted, distorted, and mendacious claims from a terrorist organisation. Then they tried concealing their stupidity by pretending the terrorists weren't terrorists. Well, they have a lot of egg on their faces now.
A recent New York Magazine food feature is part of a broader media trend in which ordinary Israeli life â from cuisine and dance music to ai
As usual with HonestReporting, this article is a "correct stopped clock." It makes good points about this New York Magazine article as the latest in a trend of human interest articles demonizing and delegitimizing Israelis basically for living their lives. Any little thing - food, air conditioning, anti-missile defenses, luxury apartments, music - is taken as proof that Israelis are Evil, even as a similar thing is ignored or even lauded when another group does it.
On Sunday, I had lunch at my favorite Israeli coffee shop. I had a pita with labne, za'atar, tomatoes, and eggplant, and a lemonade. Sometimes when I go I get their Moroccan iced tea, which is fabulous. They also do a shakshuka sandwich which is, frankly, so good it should be illegal.
They play lots of Israeli music, and the main guy working there sings along loudly in Hebrew.
There are lots of local restaurants that have similar dishes on their menus: Palestinian, Lebanese, Turkish, even Greek. No one has a monopoly on hummus, pita, or falafel. Each culture approaches these foods a little differently, which is where the magic really lies. All of these food traditions can and must coexist, and one culture doesn't negate any other.
The existence of an Israeli food culture doesn't negate the Palestinian one, and vice versa. For those of us who still believe there could be a peaceful future for Israelis and Palestinians (and in the region as a whole), keeping both cultures alive and celebrated is so important. Because one culture subsuming the other is what the extremists want. And we don't capitulate to extremists.
The state of California recognizes nearly 50 racial and ethnic identities for data collection, from American Indian to Samoan. Now it is considering adding one more: Jewish.
A bill facing a pivotal committee vote this week would require state agencies to include an optional box for Jewish ethnicity on all demographic data forms, from college applications to public assistance programs. Its passage would make California the first state to officially treat Jewishness as something more than a religion in this fashion â a shift more significant than it might seem.
Scholars of Jewish identity say that it has long posed challenges to American law and public discourse, because Jews have never fit into contemporary conceptual categories. In fact, the challenges â and misconceptions â go back centuries.
âWhen Jews received the rights of citizenship in European nation states, Jews were forced to think of themselves as a religion,â said Leora Batnitzky, professor of religion at Princeton University and author of âHow Judaism Became a Religion.â âBut this was always contested from an internal Jewish point of view.â
Plenty of proudly identified Jews do not attend synagogue or even believe in God â and Jewish tradition considers them to be Jews just the same. Jewish identity, like ethnic identity, is generally passed through parentage. But while outsiders cannot convert to another race or ethnicity, they can convert to Judaism. In 2021, the Pew Research Center found that only 11 percent of American Jews said that âbeing Jewish is mainly about religion,â with most preferring some combination of religion, ancestry and culture.
For its proponents in California, the bill, S.B. 1387, is an attempt to counter this confusion by making clear that âJewishâ means more than religion. Practically speaking, the bill aims to help the state quantify its Jewish population and to enable better data collection for hate crimes tracking and public health purposes â for example, by determining where to promote genetic screenings for diseases common in Jewish communities, or ensuring that antisemitic attacks are not misclassified on reporting forms.
But beyond these concrete impacts, the billâs backers intend it to accomplish something less tangible: a first step toward acknowledging and demystifying the multifaceted nature of Jewish identity. The purpose of adding the Jewish ethnicity checkbox, they argue, is to break Jews out of the box.
The bill is a proposed â and disputed â solution to a very real problem. The complex nature of Jewishness has perplexed the courts, the culture and even the White House. In 2022, Whoopi Goldberg was suspended for two weeks as host of ABCâs âThe Viewâ and apologized after she said that the Holocaust was ânot about race.â Her statement reflected a popular misconception that Jews have been persecuted in purely religious terms, when in fact, antisemites have long painted Jews as an inferior race.
And itâs not just celebrities who have been flummoxed by Jewish identity. It took until 1987 for American law to determine that Jews might be attacked on nonreligious grounds.
In 1982, a Maryland synagogue was vandalized by white supremacists. In response, the congregation sued the perpetrators under federal civil rights law. Its claims were initially dismissed by the lower courts. But in 1987, in Shaare Tefila v. Cobb, the Supreme Court unanimously reversed those decisions and ruled that Jewish people had the right to sue on grounds of racial discrimination.
Recent presidential administrations have also attempted to thread this needle. Title VI of the Civil Rights Act of 1964 outlaws discrimination in federally funded programs on the basis of race, color or national origin â but not religion.
In 2010, however, the Obama administration interpreted the law as applying to discrimination against Jews and members of other religious groups such as Muslims and Sikhs âwhen that discrimination is based on the groupâs actual or perceived shared ancestry or ethnic characteristics, rather than its membersâ religious practice.â In other words, what matters for the purposes of protection is not just how the victims see themselves but how a bigot sees them.
âYou donât have to prove that you look fundamentally different or have some fundamentally different physical characteristic in order to establish that you were subjected to racial discrimination,â explained Matthew Segal, a political science professor at Tufts University and co-director of the American Civil Liberties Unionâs State Supreme Court Initiative.
âIt is enough â whether youâre Jewish or Arab or anything else â to show that you were treated differently because someone looked at you that way.â
In 2019, the first Trump administration sought to build on this interpretation with an executive order that defined Jews as a nationality purely for the purposes of applying anti-discrimination protections to them. At the time, it caused some consternation among some observers who worried â before the full text of the order was released â that it would define Jews themselves as a nation. (Many Jews, particularly those in Israel, consider themselves part of a Jewish nation; others, including some staunch anti-Zionists, reject this framing.)
The California bill was conceived in response to this turbulent context. The billâs author, State Senator Henry Stern, a Democrat, was motivated by personal experience. He grew up in an engaged Jewish home, but one that was not particularly religious. His father, the actor Daniel Stern, added the improvised line, âHappy Hanukkah, Marv,â in the otherwise Christmas-themed hit âHome Alone 2.â
Later in life, the younger Mr. Stern adopted more traditional Jewish practices, including wearing a yarmulke and observing the sabbath. As he tells it, he knows firsthand that Jewishness is more than religious observance.
âI got picked on in school as a Jew even though I didnât wear a kipa, I didnât have a Star of David. But they figured out I was a Jew and they wrote a swastika on the back of my backpack,â he recalled. âI wasnât a white guy to them. I was a Jew to them.â
The bill has the backing of Jewish California, a large coalition of Jewish groups, as well as the California Federation of Teachers. But not everyone is on board; some progressive Jewish organizations, including Jewish Voice for Peace, have opposed it on various fiscal and ideological grounds.
At the same time, some of the Jewish groups that have lobbied against the bill have acknowledged the complexities it is meant to address, while disagreeing that this bill is the proper vehicle for doing so.
âMany American Jews, and probably even more in California, are mostly secular, not religiously observant,â the Sacramento chapter of Jewish Voice for Peace wrote in a statement. âIf asked offhand, many of us might say we identify as culturally and/or ethnically Jewish. But we vehemently oppose SB 1387 for its wrong-headed oversimplification of identity, one that could well exacerbate antisemitism, among other unintended consequences.â
The bill, the group contends, risks flattening rather than broadening public understanding of Jewishness by compressing Jews into a single ethnicity. (Supporters counter that the box is voluntary and can be checked in conjunction with any other identity boxes.)
âI consider myself a Jew ethnically, but there are many different ethnicities,â David Mandel of Jewish Voice for Peace told the California assemblyâs judiciary committee on June 9. âThis ill-considered bill, very expensive bill, will not add any useful information for the state and would end up costing millions.â
Mr. Stern is comfortable with the opposition. âThatâs what it is to be a Jew, in some ways,â he said. âBeing really comfortable with tension, and being comfortable with paradoxes, and understanding that weâre a people, weâre a nation, weâre an ethnicity, we are a religion, too. We donât fit naturally. And thatâs why weâre such a pain.â
Laughing, he added: âItâll give a lot of grist for people to argue at over kitchen tables, as we have been doing for over 3,000 years.â
On the one hand JVP can go fuck itself. Each and every shande in it.
On the other hand I wouldn't want to openly disclose my ethnicity to a govt database these days. I'm frustrated that I have had to do so in the past.
Especially given the this:
Washington, D.C. (February 26, 2026) - On February 26, the Louis D. Brandeis Center For Human Rights Under Law and StandWithUs, in coordinat
On the one hand, I do appreciate what this bill is trying to do in terms of recognizing that there is an ethnic component to our ethnoreligion.
On the other hand, I don't think I know a single Jew who would feel comfortable checking the box for "Jewish" on government paperwork. We've been down that road before and I believe the preference is to not go back.
the pitt fandom is so fucking frustrating because i absolutely love criticizing the tv shows i enjoy!! genuinely one of my favorite things to do with my family is talk about a show we just watched for longer than the episode's runtime; it's fun!! but then 90% of the pitt fandom's critiques are based on things that are simply bad faith interpretations at best and antisemitic conspiracy theories at worst, so a lot of the time even reading other people's well-intentioned criticism isn't fun for me because like every other critical post i'm getting hit with bullshit like "noah wyle is the root cause of all the flaws in the pitt and he needs to be killed. source: it was revealed to me in a dream"
This is my frustration with ... most ... fandoms. When I love a work, all I want to do is engage with it critically. What works and why does it work? What doesn't work? What works for me but not you, and why? What works for you and not me, and why? But fandoms as a whole are either "we must only say nice things about the property and each other, smol beans all" or "THIS SUCKS AND EVERYONE INVOLVED SUCKS" and both of those are just. so fucking staggeringly boring.
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i read an anecdote ages and ages ago from a gay person who grew up with gay parents, and struggled to find any kind of belonging in the gay community because everyone else there was bonding over having homophobic parents. everyone else was defining themselves by their suffering and oppression rather than by their sexuality, leaving this gay person to feel like they weren't really gay because they didn't have the right experiences. they wondered whether more gay people would feel this way as more children grew up with gay parents, if the gay community would leave them behind for not having suffered enough. i think about that anecdote a lot.
a lot of the current rhetoric around gender reminds me of that anecdote. a lot of people are willing to go "transgender people are oppressed for their gender presentation, therefore if you're not oppressed for your gender presentation, you're not trans." but i don't think we should be defining ourselves by our suffering and oppression. what will we do, in a few years, in a few decades, as there start to be, say, adults who were supported in their transition as children? what will we do when a stereotypical trans person can genuinely say they didn't suffer hardship for being trans?
i'm afraid i know the answer. i'm afraid that people are going to close ranks as they've already started closing ranks against intersex people, against nonbinary people, against double binary people, against closeted people. as some people have started closing ranks against people who transitioned in the opposite direction from them. as many people have closed ranks against people with edge case gender experiences. "i don't consider you to be oppressed, therefore you are not welcome to share in this community you might otherwise belong in."
i wish people would understand that we shouldn't do this. i wish people would understand that we benefit from a broader, more inclusive community more than we benefit from whatever purity testing oppression olympics it is that i keep running into.
A few housekeeping notes before the comments arrive:
No need to announce your departure. This isnât an airport. âđž
An insult in place of an argument is an ad hominem. Look that up while youâre looking up actual history.
Being gullible isnât a flex.
Ghislaine Maxwellâs father acquired a textbook publisher in 1988. Holocaust evidence was presented at Nuremberg more than 40 years earlier. Chronology matters.
Israel is criticized every day. Stop saying itâs not allowed đđ¤Śđžââď¸
Research requires testing your belief against contradictory evidence. Automatically declaring every document, witness, historian, and institution part of the conspiracy creates a closed loop where your belief can never be disproven. Thatâs called intellectual insulation.
And please retire âEnjoy your $7K, goy.â Itâs played out. I wish someone would pay me $7K to share basic common sense.
Jewish people are human beings. Turning them into a shadowy explanation for everything you dislike is ancient scapegoating repackaged as independent thought. We can do better.
posts like this always receive hundreds of comments with an outpouring of love from grateful Jews (as they should!), and then, like clockwork:
(sorry that somehow these didnât come out uniform in size!)
whatâs really remarkable is her combatting it. most donât do that, which is entirely understandable. Jews on social media arenât even expending the energy to respond to hate like this anymore (also understandable, I donât either, you really canât reason with people like this), it is exhausting, but it still means a lot to see someone be brave and try. đ¤
Highlights, all direct quotes unless noted (my comments are bolded; things in quotes are from students quoted in the report), below the cut. Warnings for. A lot. And apologies to any Canadian Jews. Stay safe!
Despite only being 1% of the Canadian population, Jewish Canadians made up 68% of reported religiously motivated hate crimes and 18.8% of overall reported hate crimes in 2024âthe largest in either category
"My friend was walking through [REDACTED [Their redaction]] Hall. He also wears a kippah, and a group of students shouted, âthereâs a JewâŚletâs get him.â" Testimony from 1930s Germany or Canadian university campuses?
72% limit what they say in class about being Jewish, and 57% avoid wearing or displaying Jewish symbols because of safety concerns.
22%Â reported physical violence directed at Jews.
These accounts [by students] reveal a university culture that is both not welcoming to Jewish students and actively and systematically trying to exclude and vilify them.Â
"Have been spat on and had someone rev car engine at me in crosswalk while wearing kippah. Have seen a Jewish student punched"
"I heard a professor say that âHitler was a heroâ" I can't decide if it's better or worse if they did this when they were supposed to be teaching something unrelated, or if they were allegedly qualified in a closely related field and still said that.
The deeper point is that antisemitism on campus is not a private problem for Jewish students to manage on their own. It is a campus-governance problem, a classroom-culture problem, and a Canadian problem that is especially virulent across postsecondary campuses. Thank you!
âI dropped out. My anxiety level was too high and no one at school seemed to care. It is open season on Jewish students.â
âWorking in my labs, I have had people refuse to work with me due to my Jewish identity, and purposely try to mess up my data.â
It should be emphasized that Jewish students are not describing ordinary and expected discomfort at the introduction of challenging ideas or a few isolated bad incidents. Rather, they are describing a toxic environment in which antisemitism is not only tolerated but perpetuated by people in positions of authority. They do not trust their institutions, do not feel safe in their dorm rooms and their classrooms, and do not believe that standards of fairness and impartiality will protect them.
âI was told by a professor, in class in the middle of the lecture, that Jews belong in Poland and need to go back.â [I'm afraid to ask what the lecture was on. Also, shoutout to their note on this:] The commonly accepted interpretation of this epithet is that Jews should go back to Poland and the death camps of the Holocaust/Shoah, and continues the antisemitic trope that Jews are rootless foreigners who can never belong. Historically, these tropes have been used to justify genocide, ethnic cleansing, and pogroms against Jewish communities across the world.Â
âProfessors sharing links to Holocaust denial websites as mandatory reading materialâ To...to debunk?
[A note on some testimony:] No court, international or otherwise has determined that the War in Gaza is a genocide. [As I understand it, the ICJ said that it was not prima facie impossible to commit genocide against Palestinians -- which is correct. They did not say that it was a genocide.]
In one especially concerning example of classroom politicization, a student recounts how his or her professor forced students to find positive connections between the Black Lives Matter movement and Hamas. [Um. Both are...uh. Uh. Nope, not coming up with anything.]
âA Women and Gender Studies professor graded me 0% on an assignment because I spoke about sexual assault on October 7, 2023. He suggested I focus instead on the Israeli Policeâs role in sexual assaults.â I'm sorry what.
âI was told to go die when I said I was a Jew from Israelâ
âStudents have asked me to take off my chai necklace because it is too Jewishâ Oh no! How dare you be alive and Jewish!
This becomes even more pertinent when the upcoming survey on the broader student population shows that the majority do not consider several forms of anti-Jewish targeting as antisemitic, including boycotting Jewish-owned businesses because of their perceived Israel tie (54%) and protesting outside Jewish houses of worship (54%). Additionally, more than half (55%) did not identify the statement that Jews have too much influence on the economy as antisemitic. Excuse me WHAT. That's a report to. Uh. Look. Forward. To?
âI dropped out. My anxiety level was too high and no one at school seemed to care. It is open season on Jewish students.â
The persistence of antisemitism is sustained by normalization and inaction. Its proliferation is enabled by gaps in understanding, and its impact is amplified by institutional shortcomings.Â
"I was told that it was a shame Hitler did not finish the job." "I was told âHitler should have finished you offâ when people found out that I was Jewish."
"Someone called me a âJewish Naziâ because I was wearing my chai while walking past a protest, without even participating in it." Ah yes, living as a Jew and wanting all Jews dead. Same thing.
"My brother was wearing a kippah and a random person started yelling at him that he was a baby killer, that he was evil, and so on, and threatened to follow him home and attack him."
"I was locked in a room, a water bottle was thrown at my friend, people gave the Nazi salute, there were chants of âJews, Jews, you cannot hide,â on the bathroom wall âkill all Jews allahu akbar,â a teacher posted âkill them all,â windows were broken, there were bullet holes in the building, I was spat on, yelled at, and doxxed." Except for 'allahu akbar' and mention of doxxing and maaybe the water bottle if you had told me this was from 1930s Germany I would have completely believed it. Which, considering this next one, I need to specify is not a good thing:
"I was in the library and saw written on a desk: âjust because Hitler killed 6 million Jews does not mean he is a bad person #love #peace #tolerance.â" I was going to say Jesus but I can't in this context.
"Professors and students have told me that I am not a real Jew because I am a Zionist." I don't think they're real professors.
"A member of my anti-racism research lab at the university minimized the impact of the Holocaust while the other lab members remained silent. For example, she said: âthe Holocaust was not the first time gas chambers were used. They were first used against Indigenous peoples in Canada.â When I raised this with my research supervisor, now tenured, her reaction was to protect the student responsible. For example, she said: âwhat happens in the lab stays in the lab.â" We're going to wind up with people claiming that gas chambers were first used in Gaza aren't we.
"A group of Jewish students, including me, was eating outside where the encampment was located when it was in place, and a girl came up to us shouting: âHitler was right.â One of the Jewish students with us jumped up and followed her when she left. She entered a classroom and he went up to her, on video, and asked: âDid you really say that you wish Hitler were still alive?â She answered âYes,â and then the professor removed the Jewish student." I mean to be fair he was right that no one would care about the Jews dying.
"I was told to leave a public space because I was wearing a kippah." Oh no! A kippah! You must be evil. (I feel the need to emphasize in this context that this is sarcastic.)
"The campus is a hotbed of hate. Jewish students have to use back entrances to attend events in order to avoid hateful crowds of protesters, who often include professors."
"In the anti-racist module of my psychology course, students had an image of a Jew who looked angry and scary, while the images representing people of other religions looked happy and friendly." You know, I question how anti-racist they are.
"Shortly after October 7, I told my PhD supervisor that I did not feel safe on campus and she replied: âwell, you should see the other side.â" Ma'am, I've seen plenty of antisemitism, I assure you.
"When discussing characters in a book, my professor described one character by saying that âbased on his last name, he is clearly Jewish and probably has a hooked nose.â" And based on your comments, you're an antisemite and shouldn't be teaching snails. What's your point, again?
"In a course titled CANADIAN Law and Violence, the professor spent the entire semester discussing Israelâs occupation of Palestine, while encouraging students to miss class to attend protests, showing Al Jazeera videos, and wearing pro-Palestine shirts and earrings every week." It's encouraging Canadian students to commit violence against Jews.
"I wrote my final exam on Israelâs health care system because the assignment was about the health care system of a country. I failed the assignment, and I believe one comment said: âIsrael is not a country.â" Even if you think it's a problem that it does exist, that won't make it go away. Problems don't tend to. Although to be fair, if they actually engage with it, that might mean they'd need to think and learn and whatnot.
"My geography course presented Hamas as a community organization with a high approval rating in Palestine." And the Nazis had a high approval rating in Germany, I imagine, and maybe you have a high approval rating in your class.
"Three minutes after the start of our presentation on breast cancer, my professor interrupted us to slander Israel, saying it was a sea of savages and barbarians and that, every second, three babies in Gaza were being killed." Three babies per second times sixty seconds per minute times sixty minutes per hour times twenty-four hours per day equals 259,200 per day. We're over a thousand days in, so if we believe your professor, Israel has killed 259 million 200 thousand babies in an area with a population of about 2.4 million.
"My professor had us act out scenes from a film about a Palestinian woman accepting her sexuality and began the class by saying: âit looks like there are no Jews here either, so we will do this one.â He then described survivors who immigrated in 1945 as a repressive military regime, saying âthey stole everything.â He clearly meant Jews." Bit of projection going on, it seems, although he's not wrong about Western culture. (Sorry. I'm angry. I know it's wrong, and I know it's not all stolen, but screw it, I've been reading this report.)
"Behind me in the study room, a group of students were talking about Hitler, the Holocaust, how it was supposedly false, how Hitler would never have killed Jews, and how the Holocaust was simply invented by Jews to obtain more money and remorse." It's not doing a very good job of the last two...
"At a school event, students ranked the Holocaust as âless seriousâ than other more recent genocides. Students and staff compared the Holocaust to the destruction of Indigenous peoples in Canada; they compared the Israel-Hamas war to the Holocaust and said the former was âworse.â" Oh God, did they learn from Arnold J. Toynbee? (He said that the real problem with the Nazis was not. You know. Being Nazis. But that they made the few surviving Jews more Zionist.)
"People, especially those active in the pro-Palestine movement, very loudly and publicly sympathize with Hitler, saying he should have finished the job, that not enough Jews were killed, that what he did was right, and that he should be brought back, while also flatly claiming that it did not happen, that it was not as bad as Jews say, and that Jews invented the Holocaust to manipulate the West" Make up your mind!
"The professor spoke about the experiments at Auschwitz as âmere research conducted unethically during the Second World War.â" WHAT.
"The Holocaust was omitted from a lesson on the history of the Second World War." I. Genuinely didn't think that erasure could get this erasive.
"In my ethics course, we were shown a photo of Joseph Mengele and told that he was a product of his society, then we quickly moved on, as if he had done nothing abominably evil." My dad teaches nursing ethics and I would like to say that Mengele may have been a product of his society but that does not excuse his actions, and anyhow you're a product of a very similar society.
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And... unsubscribed from the last american liberal political commentator I was still reading regularly. I'm not sure there are any goyische liberal political commentators left who can be trusted to be accurate, considering the libels about "Israeli genocide" and the way they treat gaza, lebanon, and iran as the poor victims of "Israeli aggression". If they're this wrong about such a thing then what else are they horribly misinformed about and repeating uncritically due to their own unchecked biases? I can't deal with this bullshit anymore.
The rise in antisemitism in the last few years is awful. I wish I could do more about it.
I'm not Jewish. I say that because unfortunately it feels like that needs to be clarified - and not in a "so I can't speak directly to the impact of this because it's not my story so you should listen to those who are being affected" (that's still true and you should do it) but because part of the antisemitism is dismissing Jewish people when they bring it up.
And I imagine this post will get me a lot of messages/responses about freeing Palestine - and I agree, lots of horrible things are happening to Palestinians. But this post is about the horrible things that are happening to Jewish people.
I'm Canadian. The things I read about antisemitic hate crimes have nothing to do with helping Palestinians. How does damaging property in Canada or attacking a person in Canada help?
I don't want to hear about the mental gymnastics or outright hateful logic you use to make it ok to attack a marginalized community. Instead, just go head and block me. Stop following. We don't need to interact with each other.
The harm that is being done toward Jewish communities and individuals over the world is heartbreaking. The lack of support/outrage/solidarity that is being shown to those individuals and communities is shameful for the rest of us. Call it out. Stand up. Correct information that is harmful. Listen and read and learn and try to understand instead of scratching your head and finding reasons for why this kind of aggression and discrimination is ok actually.
And if you're Jewish and reading this - hi, welcome. I don't know enough and I'll probably miss some things as I'm still learning, but I hope following me can be safe for you.
Jews Have a Right to Exist @ancestralsurvival - Tumblr Blog | Tumlook