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PUT YOUR BEARD IN MY MOUTH
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Aqua Utopia๏ฝๆตทใฎๅบใง่จๆถใ็ดกใ
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"I'm Dorothy Gale from Kansas"
JBB: An Artblog!
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@al-lahut
Know that anyone who possesses the Qurโan would not require any thing else, and whoever is deprived of it will never be free from want. By means of the Qurโan, heal the sickness of your hearts and strengthen yourself through it while confronting hardships, because it contains the cure for the most severe diseases namely: blasphemy, hypocrisy , and deviations.
Imam Ali (a), Nahj al-Balagha (via fatima-naqvi)
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Every time a woman becomes pregnant, during the whole period of pregnancy she has the status of one who fasts, one who worships during the night, and one who fights for Allฤh (SwT) with her life and possessions. And when she is giving birth, Allฤh (SwT) grants her so much reward that nobody knows its limit because of its greatness. And when she is giving milk to her child, for every suck of the child, Allฤh (SwT) gives her the reward of freeing a slave from the children of Ismฤ`ฤซl, and when the period of breastfeeding the child is finished, one of the great angels of Allฤh (SwT) taps her side and says: โStart your deeds afresh, for Allฤh (SwT) has forgiven all your minor sins.
Imฤm as-ลฤdiq (as): ย al-Kฤfฤซ, vol. 5, pg. 496
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โThe most helpless person is the one who is helpless in reforming himself.โ
-Imam Ali (AS)
// for paris. for kenya. for lebanon. for palestine. for injustice anywhere in this world. the actual representation of islam.
A little girl hears for the first time the Muslim call to prayer.
ููุง ุฃููููููุง ุงูููุฐูููู ุขู ููููุง ุงุณูุชูุฌููุจููุง ููููููู ูููููุฑููุณูููู ุฅูุฐูุง ุฏูุนูุงููู ู ููู ูุง ููุญููููููู ู ููุงุนูููู ููุง ุฃูููู ุงูููููู ููุญูููู ุจููููู ุงููู ูุฑูุกู ููููููุจููู ููุฃูููููู ุฅููููููู ุชูุญูุดูุฑูููู O you who believe! answer (the call of) Allah and His Apostle when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.
Quran Surah Anfal Verse 24 (via whispered-prayers)
There is within man the secret of this religion, the source for the unveiling of its mysteries, and the path that leads to its source. History has brought forth great minds that with their vast intelligence, honest curiosity, and genuine devotion have helped in the forming of a religion that calls upon man to give forth his utmost in the worship of God. This, a religion forged by man, contains within it a strength capable of bringing man to a state of perfection in his human and mortal limitations. It could be asked, what of those who seek more? The limitations of this finely crafted religion suit those who choose to limit themselves to the boundaries of the manifest world. For those however who seek another world, who yearn for the return to the original state of being of all created things, there is a path. It is found in between the lines of the pages of our religionโs history, hidden in the fog of legalism and dogma. It is spoken of only by madmen and fools. Those who would rather read their hearts than tomes, who would listen to the wind and find within it all the answers that the learned folk have forgotten.
How much has man forgotten, that weโve failed to remember ourselves. Blessed are the trees and the mountains, whoโve seen all, who will bear witness to manโs follies, and perhaps remind them of their greatness, those whoโd care to listen. The doctrine of our faith is not found within the ink of the scholars, but within the ink of light. It is written upon nature, within the heavens, and far beyond. There within the abode of the unseen are the principles of faith. It is with in light that the sacred law is written. The traditions of man are but expressions of this light, they are the pen moving back and forth across the manifest world, as God writes his poem of eternity within the realm of creation. These are not rites that can be instructed through the intricate legalism of learned folk, but only passed on through a bond shared by those of common spirit and blood, from father to son, and mother to daughter. Our traditions are an inheritance from our forbears, the passing of the pen from one to another.
Our God is reality, as defined by reality itself. Incomprehensible in its nature, God saw fit to bring forward men and women of great renown and high position within the realm of the manifest. These beings were given form from the first rays of light, created pure and divine. This was the mandate of the divine rule of those chosen by God to oversee the salvation of man through the preservation of his mysteries and secrets, in hope that one day heโd remember. In our era, this rule is bestowed upon the King of Men, the son of Askari, the Imam Al Mahdi, upon him may there be peace and upon us may there be his gaze. In this understanding of God as the reality, and not โbeingโ, the Imam (as) takes the place of the โbeingโ. Reality โbesโ through the Imam (as), as the manifestation of the eternal light and of existence itself. The Imam (as) is the gate through which man passes through to reach the city of knowledge, to truly comprehend the message brought to us by the Prophet Muhammad (saw). The Imam (as) is the first dot of ink that is made by touching the pen to the parchment, all comes forth from his (as) โbeingโ. The ink of light, the pen of God, produces but a single word, within which every word is contained. This is the language of the eternal.
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I need this now
Shaykh Abbas al-Qummi is the author of the book of duโas called Mafatih al-Jinan, (Keys to the Heavens). He was an expert in hadith, and for this reason, he is famously known as Muhaddith-e Qummi. Amongst his many other works, Manazil-e Akhira and Safinatul-Bihar are well-known.
When he began to compile the Mafatih, some scholars of Qum advised him to use his vast knowledge to write explanatory notes on some of the complicated books instead, like Kifayah and Makasib of Shaykh al-Ansari.ย โAre you just sitting writing a book of duโas?โ they asked. He replied, โI will continue writing the Mafatih, and I have dedicated its reward to the soul of Fatima Zahra (AS), and, with her blessings, it will become Mafatih al-Jinan - keys to the gardens of Paradise.โ
He was a man of great piety and a sincere lover of the Prophet (S) and his progeny (AS). Such was his faith and conviction, that one day, when his son was very ill, he took a glass of water, and after mixing the water with his finger, he gave it to his son to drink, saying, โDrink this my son, you will soon be better, because with this hand I have written many ahadith (traditions) of the Ahluโl Bayt (AS).โ
[โKaramat wa Hikayate Ashiqane Khudaโ, pp 61-64]
It amazes me how our body tells us what's wrong. This day and age people are quick to run off and get Botox to fill in lines not knowing these are our first clues into what's going on internally.
Tabarak Allah I have been going though a shift in spirit I pray for the best.
Child of Adam, you were not made of light like the Angels, nor were you made of smokeless fire as the Jinn were. So do not attempt to be perfect, rather pursue perfection. & control the fire that rages within you and do not allow it to consume you. Child of Adam, you were created from the earth; humble yourself.
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Allah (swt) tells us we will be tested with our own family. The last few years has been exactly that. It feels like their appreciation and admiration of people is temperamental.
Being as close as I was with my own family I never would have imagined they would act the way they have been for the last few years.
I feel this worldly life is too short for this nonsense May Allah guard us from being to proud ,arrogant,and egotistic.ameen
Do not speak about your money in front of a poor person. Do not speak about your health in front of a sick person. Do not speak about your power in front of a weak person. Do not speak about your happiness in front of a sad person. Do not speak about your freedom in front of a prisoner. Do not speak about your children in front of an infertile person. Do not speak about your mother and father in front of an orphan. Because their wounds cannot bear more.
Imam Ali ibn abi Taleb (via hadeiadel)
