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free the nipple has to make a resurgence for a number of reasons but bro look at our upcoming eternity of wet bulb temps youre smoking straight up cock if you think im keeping a shirt on when it hits 105° in new england
everyone tits out with a parasol is such a beautiful world to imagine that the fact it doesnt currently exist fills me with equal parts fire and misery
So Astolfo's last name is Granatum, which means pomegranate.
It's just occurred to me for the first time that, beyond pomegranates' general VnC-appropriate status as the Death Symbolism Fruit, you can actually map the pomegranate seeds' famous role in the Persephone myth onto Astolfo's story pretty well.
In the story of Hades and Persephone, eating a few pomegranate seeds in the underworld is what traps Persephone in that underworld for half the year. And while Astolfo is not a Persephone-coded character, and his overall narrative doesn't map onto the Hades and Persephone myth, the idea of being trapped in an underworld rings true for him.
Mochijun loves a VnC character who's alive and walking, yet symbolically already dead. Vanitas is already dead. He's dead in the future as Noé recounts his story, and he's "dead" in the present because he's lived past the point where he wanted to die and is driving himself into his grave with the Book of Vanitas and his vengeance. And he walks around wearing an hourglass in which the sand has already run out. Jeanne is supposed to be dead, or at least all aspects of her individuality, her personhood, were supposed to have died the moment that she became a bourreau. And she carries her gauntlet, the embodiment of her bourreau self, in a coffin.
Given that precedent, I don't think it's a stretch to say that on a symbolic level, Astolfo has been trapped in a kind of hellish afterlife since he survived the attack on his family. He's like a vengeful spirit; existing as a shell of himself cut off from the growth and change that real living should grant. He's been deprived of real life since the moment that Charles manipulated him into weaponizing his hatred against vampires as his sole reason to live.
That manipulation into desperate cruelty, that offer of violence to redirect and distract Astolfo from his deeper self-hatred, is the act of Astolfo being fed his pomegranate seeds. Propaganda and rhetoric fill the role of literal seeds, and Astolfo swallows what he's given because he's desperate for something to hang onto in his misery. It's food as a metaphor for ruinous indoctrination—drinking the Kool-Aid. Thus he eats the (symbolic) pomegranate seeds, and he is trapped indefinitely in the underworld that is chasseur-hood. He even starts to live underground.
In the lineart version of Astolfo's feature cover, we see pomegranate seeds which fall and become spatters of blood, which in turn fall onto a pile of vampires' skulls. The desperate, hateful rhetoric that Astolfo swallows becomes violence, which becomes dead vampires. The internalized ideas which trap him in the "underworld" of emotional undeath also ensure his place in the cycle of vampire-human violence.
The point of Astolfo as a character, in large part, is to serve as a foil for Noé and Vanitas. Noé points this out directly on the Vanitas side—Astolfo is what Vanitas could have become had his path not diverged by the happenstance beat of a butterfly's wings. Small choices, brief moments in time, can send two people down two wildly different roads. And each moment that Astolfo falls for and falls deeper into Charles's manipulation is a moment of him choosing the worse road at a branching path, a moment of him eating yet another pomegranate seed that ensures he stays trapped in his personal brand of symbolic and psychological underworld.
Astolfo might not be "already dead" in the same way Vanitas and Jeanne are, but he's not among the living either.
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You should loudly boo every Democrat who attacks Trump’s deal with Iran for being too Iran-friendly. Any deal to end this war is a good deal. I do not care that we are returning the assets we stole from them. Cry about it. If you don’t want to make concessions to a country you consider an adversary, don’t start pointless wars with them and kill schools full of their children
ok ok ok. not to ragepost on tumblr.com but I started reading this Jacobin piece and good god the lack of critical thinking and the amount of ignoring of crucial context that is required to go through all of that to then suggest that Lin-Manuel Miranda “turn[ing] the Founding Fathers black” is at all a meaningful parallel to what Vergil is doing in the Aeneid is fucking wild.
the author's framing perplexingly acknowledges the Roman civil wars but seems to suggest that they were about the subjugation and provincialization of Greeks, a process that had been underway for well over a century before Octavian defeated Antony and Cleopatra at Actium
calling Aeneas "a man memorable in the Iliad only for surviving the war" is massively misleading given the role of Aeneas in the wider Homeric tradition. he gets an entire Homeric Hymn (quite likely the oldest of the corpus!) dedicated to his birth story. Vergil did not somehow pluck a minor character from obscurity and Aeneas already had a significant mythological tradition surrounding him both in Greece and in Italy when Vergil produced the Aeneid.
calling the Aeneid "one of the great heists in literary history" is similarly a massive oversimplification that relies on the idea of one-way cultural transmission that can only be framed as theft, rather than a centuries-long process of cultural exchange between Roman, Etruscan, Italic, and Greek peoples in Italy and the wider Mediterranean. this is not to deny the imperialism inherent in the Aeneid, but to suggest that the idea that the Greeks "have" culture and the Romans "steal" it is a pernicious oversimplification akin to "white Americans have no culture" that doesn't actually amount to a real anti-imperialist critique of Roman culture
is suggesting that Lin-Manuel Miranda "turn[ing] the Founding Fathers black" is somehow parallel to Vergil making Homeric myth Roman a useful rhetorical move? how might that be a problematic framing, given both the mass enslavement of Greeks and Greek-speakers in the context of Late Republican/Augustan Rome and the mass enslavement of Black Africans in the transatlantic slave trade? is that really the parallel you want to double down on?
and look none of this is a surprise given that Jacobin is home to some of the worst leftist journalism around but we as leftists can do better than this.
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this trend of shitting on peer-reviewed academic studies in favor of tweeting “we already knew this was happening” is so soul-crushing. not to be an elitist cunt, but we have got to open the schools again. people genuinely seem to have forgotten that their personal lived experience isn’t indicative of the larger population, AND IF IT IS…… then you need researchers to support these assertions from a relevant data pool instead of a blog post from 2013 💀
The Squamish nation getting their land back and then building huge housing complexes to provide housing, get rich af as developers and piss off NIMBYs who said skyscrapers aren’t “indigenous” will never stop being hilarious to me
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no-dopamine baddies approaching every single list of tasks like "which of these things will cause the most amount of personal suffering to me if left undone"
hey this is really insightful. do you have any advice about identifying the linchpin task? i mean obviously "think about it really hard" might be all there is to it. basically i think this concept is good and would welcome more commentary from you, if you have more to add
the trouble is that Thinking (or at least applying the Talking Brain to the task) is counterproductive here, because that's the voice going "we need to clean the kitchen, why aren't we cleaning the kitchen??" and in these circumstances, giving that sector of the mind more oversight won't help.
it is necessary instead to sit down and kinda try and quiet that voice, and then start with considering my physical needs, kinda mentally run through the maslow's pyramid from bottom to top as if I'm dealing with a little kid throwing a tantrum. like, did we sleep last night? have we had lunch? am I lonely? should I call my aunt? do I want to finish the book I've been reading? do I want to boil chicken bones today? what's bothering me? I'll then try out a couple of things that seem likely and while they may not be The Thing it's useful to build momentum anyways.
but like, if I give it space, the answer will float upwards into view and it's usually something I've been putting off for a long-ass time.
and it'll sound So Stupid to the Talking Mind, who has important tasks that it's trying to get done, but we're going to tell that voice that the kitchen will wait while we take down the Christmas tree, fold the laundry that's been in the basket for a week, sketch the idea, call my aunt, whatever it is, and inevitably the Linchpin Task will take about half an hour, and once it's done I can feel the weight lifted off my shoulders.
Linchpin Tasks are sometimes that it's time to deal with The Emotions At The Bottom Of The Pile, which is when a pile of stuff builds up to cover whatever is at the bottom being emotionally fraught. (letters, the shirt I wore the day my grandpa died, y'know, The Emotions)
I've gotten better at identifying when those piles are starting to accrete and dealing with them before they get bad, but like, you gotta be able to identify the pile of stuff your eyeballs keep slipping off because it feels too emotionally difficult to deal with right now, and like, learning to ignore the part of the mind that wants to assign task priority levels is a counter-intuitive way to get things done.
I hope this makes sense. basically, when it comes to doing stuff, do the thing that's most emotionally fraught first, especially if you can come up with a bunch of excuses to not do it.
image description: tags reading #I tend to go for "which of these tasks is the secret task my subconscious has decided is the linchpin of my productivity" #sometimes that task is not something that's actually urgent in a normal sense but if I don't do it first I will put myself in waiting mode #and like I don't want to be waiting on myself to do a thing that I'm specifically not doing because it's not important
Some is better than none. Some is better than none. Some is better than none. Walking for three minutes, is better than nothing. Drinking a glass of water and eating a snack, is better than nothing. Wiping down the counter, is better than nothing. Small things are not nothing. Small things are not nothing. Small things are not nothing. You don’t have to achieve grand things if all you’re capable of right now is the smaller things. They are still achievements. Don’t do nothing just because you don’t think you’re capable of doing bigger things, just do something you’re capable of today. 
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