Evidence of lack of self-awareness & what times we are in: congregational nasheeds in a “Masjid” in Darul Harb. It’s actually a mockery @ the time of oppression.
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Evidence of lack of self-awareness & what times we are in: congregational nasheeds in a “Masjid” in Darul Harb. It’s actually a mockery @ the time of oppression.

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They mock us for not understanding politics — but here’s a political fact:
Every so-called “Muslim” ruler today is a spineless coward, a worthless puppet propped up by enemies of Islām. Useless in every battle, firm only when it comes to crushing their own people.
By Allah, history will spit on this era — and future generations will curse us:
“Did our forefathers have any shred of honour?”
Sad and lonely?
وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا
Not even a leaf falls without His knowledge. [Surah Al An'am: 59]
Shaykh Ahmad Musa Jibril said,
"The one, who not a leaf falls but He knows it, also not a tear that drops on your cheek except that He knows it."
Shaykh Abdullah Azzam (رحمه الله):
“The person who smokes cannabis in Afghanistan while engaged in jihad is better than someone devoted to worship in the vicinity of the Sacred Masjid in Makkah. The one who smokes harms only himself, but the one sitting back neglects jihad, harming the entire Muslim Ummah. Take this ruling from me. The cannabis smoker fighting in Afghanistan is better than the worshiper in Peshawar or Makkah. Both commit sins, but the sin of abandoning jihad harms the entire Ummah, whereas the sin of cannabis harms only the individual.
This is not being emotional or zealous; it's legal ruling. Share it with others. The smoker fighting in Afghanistan, through whom Allah humiliates the communists, is better than the one worshiping Allah in any other place on Earth.
Don't say, "But he smokes cannabis." Even among the Companions, some drank wine during battles like Yarmuk and Qadisiyyah. Didn't Sa'd bin Abi Waqqas imprison Abu Mihjan during the Battle of Qadisiyyah for drinking wine? He drank wine. That's why the jihad of the ummah differs from the jihad of Islamic movements. Islamic movements are elite; you won't find drinkers or gamblers among them. But with nations, it's different.
The Battle of Yarmuk, which we always hear about, and the Battle of Qadisiyyah, both which determined the fate of two great empires- who toppled the Persian Empire? The former apostates. Tulayhah Al-Asadi, who claimed prophethood and later repented, was sent to fight against the Persians and achieved great feats.
Ibn Taymiyyah said: “It is among the principles of Ahlus-Sunnah wal Jama'ah to engage in jihad with every leader, righteous or sinful, or even with an army of sinners, if necessary. When faced with the choice between disbelief and sin, the lesser evil is chosen.”" End quote.

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“Follow the arrows of the enemy, and you will find the people of truth”
- Imam Shafi’i
A man can travel abroad for months for the sake of acquiring dunya, but ask him to serve the Muslims suffering spiritually &/or physically in another country for a month, & he’ll say my wife & kids have rights over me. Amazing how selective memory works.
The role of the youth in the Islamic movements is critical. As individuals grow older, they grow weaker, disillusioned, lazy, and their attachment to the worldly life only increases. We need young minds to carry the banner of Islam, and young minds who are not defeatists, modernists, or surrenderists.
That is the key component of the youth, they have the vision and plan for the Ummah, and they did not let anyone tell them otherwise. Either the Ummah achieves victory or martyrdom, there is no in-between. No time or use in being cowards, defeatists, and surrenderists, like our forefathers who have failed to accomplish this task. We learn from their mistakes and continue to march forward, with the courage knowing that Allah is on our side.
Ask any Mufti to clearly & unambiguously to state the conditions for when جهاد becomes Fardh & when it’s recommended, & it’s 99% likely that:
(A) They won’t know, or
(B) They won’t specify, or
(C) They’ll dilute, lie, omit, or decontextualise the conditions/rulings in Fiqh.
Closely observe the creativity, fun, humour & the distinctive personality of your toddler before you pack them off to the كُفّار indoctrination centre called school, & thereafter lament when he/she emerges depersonalised, humourless, uncreative & zombified.
Homeschool your kids.

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“By Allah victory is above the heads, it just awaits the word be and it is. So don’t preoccupy yourselves with the time of victory, preoccupy yourselves with your stance between truth & falsehood.”
- Sayyid Qutb تقبله الله
𝗜𝘀𝗹𝗮𝗺𝗶𝗰 𝗥𝘂𝗹𝗶𝗻𝗴 𝗣𝗲𝗿𝘁𝗮𝗶𝗻𝗶𝗻𝗴 𝗧𝗼 𝗠𝘂𝘀𝗹𝗶𝗺 𝗣𝗿𝗶𝘀𝗼𝗻𝗲𝗿𝘀
The Prophet Salallahu Alihi Wasallam said,
"Feed the hungry, visit the sick, and set free the captives." [Bukhari 5649]
Imam An-Nawawi said (Ar-Raudah 10/216):
"If the enemy capture a Muslim or two, then is it equivalent to invading a Muslim land, because the sanctity of a single Muslim is greater than the sanctity of an entire state. Therefore, if the Islamic State is close to the location where the prisoner was captured, then it should release the prisoner and exact a fine from those who have captured him. (Otherwise, paying the ransom money is wajib (compulsory) if we can free the prisoner by it)."
Abu ‘Abdullah Muhammad Al-Qurtubi said (Tafsir al-Qurtubi 2/26):
"Our scholars have said that ransoming the prisoners with money is wajib (obligatory), even if one dirham does not remain in the Islamic Treasury."
Sheikh-ul-Islam Ibn Taymiyyah said (Al-Fatawa 28/635):
"Freeing the prisoners is one of the greatest compulsory deeds and spending ransom money and other means towards that, is one of the greatest ways to come close to Allah."
Al-Izz bin Abdus-Salam said (Ahkam Al-Jihad wa Fadailihi / Pg 97):
"Rescuing the Muslim prisoners from the hands of the disbelievers is one of the best means of coming close to Allah. Some of the scholars have said: “If even one Muslim is captured, it becomes compulsory upon us to persevere in fighting the disbelieving enemy until we either free the Muslim captives or destroy the disbelieving enemy. Therefore, what do you say if they capture a large number of Muslims!?”"
"The reforms which Islam wants to bring about cannot be carried out merely by sermons. Political power is essential for their achievement."
📚: "Islamic law and constitution", Maududi
If your family were in Gaza your Arab apostate rulers that you worship wouldn't save them even if you had been cleaning their boots with your tongues your whole life.
How can any sane person be a Madkhali.

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The mind is the strongest muscle
If muscles have to tear to grow
Why would it be any different for your mind and soul
Ahadith about the Army of Khorasan:
The Black Banners Will Appear 6 Years Before Imam Mahdi:
The following Ahadith states that an army from the East (from Khorasan) carrying black banners will lay the foundation for the Mahdi’s future dominion, six years before He (ra) appears. The name “Khorasan” is derived from Persian and means “land where the sun rises”. Khorasan is a region that includes Afghanistan, Taijikstan, Northwestern Pakistan, Northeastern Iran, but the prophet specified that the Mahdi’s Army will be people from Bani Israil, of Jewish lineage, and these are the Pashtun and people of Afghanistan who in the time of the Prophet (saws) converted to Islam at the hands of Khalid Ibn Walid (ra).
The fact they converted to Islam through Khalid Ibn Walid (ra), one of histories greatest Generals responsible for the end of two of the world’s greatest empires, the Romans and Persians, is very significant.
This is because whatever the Prophet (saws) and the companions did lay the spiritual foundation for that matter to take root in future generations of Muslims. This is something well known among the scholars. For example, the companion Abu Musa al-Ashari (ra) the Prophet (saws) taught him the depths of Aqeedah and Allah mentioned Him in the Quran, His descendant Abu Hasan al Ashari (as) would found the famous Ashari Madhhab of Aqeedah that most Islamic scholars adopted.
So, the fact Imam Mahdi’s army accepted Islam at the hands of Khalid Ibn Walid (ra) means his spiritual qualities will be found in them; This is seen in ahadith about them both, the Prophet (saws) called Khalid ibn Walid (ra) the drawn sword of Allah, and one of Allah’s many swords, and the Umma said that Allah’s sword never breaks. Likewise, the Prophet (saws) about Imam Mahdi’s Army when they march to set up the Mahdi’s dominion, they will keep on coming generation after generation, until the matter is settled, at their hands Islam is saved.
It’s enough to know about them that they held back the U.S.S.R. invasion of their country in 1979 (when Russia was still a superpower that rivaled America) until the U.S.S.R. finally admitted defeat in 1989.
Al Zuhari said ” The black flags will come from the East, led by mighty men, with long hair and beards, their last names are taken from the names of their home towns and their first names are from a Kunya (nick name, usually starts with ‘Abu’, which means ‘father of”).” (Nuaim bin Hammad’s Kitab Al-Fitan)
Abdullah bin Masood narrated that the Prophet صلى الله عليه وسلم said: “A group of people will come from the East with Black Flags and they will ask for some “Khair” (assistance, leadership, stability), but they will not be given what they ask for (the Arabs won’t respond to them). So, they will fight and win against those people (the Arabs causing fitnah). Now, they will be given them what they asked for (leadership and responsibility), but they will not accept it until they hand it over to a person from my Ahl Bayt (Imam Mahdi) who will fill it (the Earth) with justice just as they filled it (the Earth) with oppression. So, whoever of you will be alive at that time should come to them (the Mahdi & People from the East with black flags) even by crawling over snow”. (Ibn Maja, Muhammad Al-Barzanji’s Isha’ah li Ashrat Al-Sa’a)
Ali bin AbuTalib narrated that the Prophet صلى الله عليه وسلم said:
قال صلى الله عليه وسلم ( يخرج رجل من وراء النهر يقال له الحارث بن حراث , على مقدمته رجل يقال له منصور , يوطيء او يمكن لال محمد كما مكنت قريش لرسول الله صلى الله عليه وسلم وجب على كل مؤمن نصره او قال اجابته
“A man called Al-Harith bin Harrath (Farmer son of a farmer, this is his description) will come forth from Ma Wara an-Nahr (“the place behind the river”. Transoxiana, meaning the region, between the Amu Darya and Syr Darya rivers, which includes Uzbekistan and Tajikistan, bordering Afghanistan ).
His army (the black banners) will be led by a man called Mansur (His General) who will make matters ready and enabled (Shape the Middle East) for Muhammad’s family as Quraish enabled matters for the Messenger of Allah صلى الله عليه وسلم. Every believer must help him, or he (the Prophet) said: ‘respond to him (to his calls)’.” (Sunan Abu Dawud, Sunan AnNisa-ee, and Al-Buhaiqi)Abdullah bin Al-Harith bin Jiz Al-Zubaidi said that the Prophet صلى الله عليه وسلم said: “People from the East will come to assist the Mahdi in laying the foundation for his dominion (before He emerges).” (Ibn Maja, Tabarani)
Abu Hurairah said that the Messenger of Allah صلى الله عليه وسلم said: “(Armies carrying) black flags will come from Khorasan No power will be able to stop them and they will finally reach إيلياء Eelya (Jerusalem) where they will erect their flags” (they will conquer Israel, America is no longer around to defend them). (Tirmizi)
Amr Bin Marra Al-Jamli said that the Prophet صلى الله عليه وسلم said: ” ‘Surely, Black Flags will appear from the Khorasan until a group (of them) will tie their horse leashes to the Olive Trees between Beit-Lahia (in Gaza district, Palestine) and Harasta (near Damascus, Syria).’ We asked: ‘Are there any olive trees between these places?’ He said, ‘If there isn’t any, then, soon (Olive trees) will grow so that those people (of Khorasan) will come and tie their horses there’.” (Nuaim Ibn Hammad’s Kitab Al-Fitan p. 215)
Buraida said that Messenger of Allah صلى الله عليه وسلم said: “After me, there will be many expeditions (armies) You should be in the expeditions (armies) of Khorasan.” ( Jalal-uddine AsSuyuti’s Al-Urf Al-Wardi fi Akhbar Al-Mahdi, a part of Al-Hawi li Al-Fatawa)
The next hadith tells us there will be six years from when the black banners head towards Israel and when Imam Mahdi (ra) emerges.
أخرج ( ك ) نعيم بن حماد (894) عن محمد بن الحنفية قال:
تخرج راية سوداء لبني العباس,ثم تخرج من خراسان أخرى سوادء, قلانسهم سود و ثيابهم بيض, على مقدمتهم رجل يقال له : شعيب بن صالح [ بن شعيب ], من تميم, يهزمون أصحاب السفياني حتى ينزل ببيت المقدس , و يوطئ للمهدي سلطانه, ويمد إليه ثلاثمائة من الشام , يكون بين خروجه وبين أن يسلم الأمر للمهدي اثنان وسبعون شهرا
Muhammad bin Al-Hanafia, said: ” A black banner (Army battalion) of Bani Al-Abbas ( family of Prophet Mohammad’s صلى الله عليه وسلم uncle, Al-Abbas) will come out (this was the Abbasid Khalifah in the past). Then, another black banner (Army battalion) will come from Khorasan (in the future). Their turbans are black and their clothes are white. At their front end will be a man named Shuayb bin Salih (this is the name of al-Harith Ibn Harrath), from Tamim (tribe). They will defeat the supporters of the Sufyani (and proceed further) until he (Shuayb bin Salih) arrives in Jerusalem (where) he will lay the foundation for the Mahdi’s (future) dominion. He will be supplied with three hundred (men) from AshSham (Syria). From the time he comes out (from Khorasan) until he hands over the matter (rule) to the Mahdi, there will be seventy-two months (six years).” (Nuaim Ibn Hammad’s Kitab Al-Fitan)Saeed (or Sayyid) bin Al-Musayyab reported: “Black Banners will come from the East from the descendants of Al-Abbas They will remain for whatever Allah wishes (this is the Abbasid Khalifah). Then, small Black Banners from the East will come to fight a man from the descendants of Abu Sufyan (Assad and his tribe in Syria and the Banu Ummayah in Saudi Arabia). They will give their allegiance to the Mahdi.” (Nuaim bin Hammad’s book Kitab Al-Fitan)
حدثنا الوليد بن مسلم عن أبي عبيدة المشجعي عن أبي أمية الكلبي عن شيخ أدرك الجاهلية [ و ] قد سقط حاجباه على عينيه قال
إذا اختلف أهل الرايات السود افترقوا ثلاث فرق فرقة تدعوا لبني فاطمة وفرقة تدعوا لبني العباس وفرقة تدعوا لأنفسها
The following will occur during the time of the second Sufyani in Jerusalem; Al-Walid bin Muslim narrated: “If the black banners split into 3 groups: a group calling for the progeny of Fatima (Ahl al Bayt to rule the Muslims), a group calling for the progeny of the Abbas (tribe of the prophet), and a group calling for (the kingship to be) for themselves…” (Nuaim bin Hammad’s book Kitab Al-Fitan)
حدثنا الوليد ورشدين عن ابن لهيعة عن أبي قبيل عن أبي رومان
عن علي قال إذا إختلفت أصحاب الرايات السود يخسف بقرية من قرى أرم ويسقط جانب مسجدها الغربي ثم تخرج بالشام ثلاث رايات الأصهب والأبقع والسفياني فيخرج السفياني من الشام والأبقع من مصر فيظهر السفياني عليهم
Ali bin Abi Taleb (r.a.) said: “When the black banners differ among each other, a town/city of the towns/cities of Iram and the western side of its Mosque collapses (from the Earthquake). Then, in AshSham, three banners (armies) come out for each (warlord) of the As’Hab (reddish white man), Abqa’, and Sufyani. The Sufyani comes from AshSham and the Abqa’ from Egypt. The Sufyani will defeat them.” (Nuaim bin Hammad’s Kitab Al-Fitan)
حدثنا سعيد أبو عثمان عن جابر عن أبي جعفر قال يخرج شاب من بني هاشم بكفه اليمنى خال من خراسان برايات سود بين يديه شعيب بن صالح يقاتل أصحاب السفياني فيهزمهم
Abi Ja’far said: “A young man from Bani Hashem (Prophet Mohammad’s صلى الله عليه وسلم family clan) with a mark in the palm of his right hand comes out from Khorasan with black banners (this is Mansur their General). Between his hands (meaning assisting him) will be Shuayb bin Salih (their leader). He fights the followers of the (1st) Sufyani and defeats them.” (Nuaim bin Hammad’s Kitab Al-Fitan)The next Hadith tells why the people of Afghanistan and the surrounding area will first come out;
حدثنا الوليد بن مسلم ورشدين بن سعد عن ابن لهيعة عن أبي قبيل عن أبي رومان عن علي بن أبي طالب رضى الله عنه قال إذا خرجت خيل السفياني إلى الكوفة بعث في طلب أهل خراسان ويخرج أهل خراسان في طلب المهدي فيلتقي هو والهاشمي برايات سود على مقدمته شعيب بن صالح فيلتقي هو وأصحاب السفياني بباب اصطخر فتكون بينهم ملحمة عظيمة فتظهر الرايات السود وتهرب خيل السفياني فعند ذلك يتمنى الناس المهدي ويطلبونه
Ali bin Abi Taleb (r.a.) said: “If (the 1st) Sufyani’s Cavalry marsh to Kufa (in Iraq), the people of Khorasan will be requested to come to aid. The people of Khorasan will come out seeking the Mahdi (wishing for him to appear, they know the prophecies and what will occur after they go to war). So, the Hashimi (Mansur, the General of the Army) with an army carrying black banners, at its front end is Shuayb bin Salih, He will meet the followers of the Sufyani at Istakhar Gate and a great battle will occur between them. The black banners will be victorious. Sufyani’s Cavalry will run away. At that time, people will wish for the Mahdi (to appear) and ask for him.” (Nuaim bin Hammad’s Kitab Al-Fitan)The Prophet (saws) said, “At the end of time there will be a trial in which people will be sorted (fitnatul Duhaima, sep-11) in a similar way to that in which gold is sorted from (scrap) metal. Therefore do not rebuke the people of Syria (During this time, between 2001 and 2011 Syria instigated a number of events) rather, rebuke the evil people among them (their leaders, Asad and his tribe), because amongst them are the Abdals (Awliya). Allah will send a flood from Heaven (the Arab spring) that will disperse their groups in a way (cause the civil war) that if foxes were to attack them (ISIS, al Qaeda) they would be victorious (their called foxes because they are Occultists pretending to be Muslims, calling naive Muslims, anyone who is susceptible to their Sihr, to take part in their fake Jihad). Then Allah will send a man (a leader to the people of Syria) from the perfumed musked children of the Messenger amongst approximately 12-15,000 under three banners (3 battalions) and their password is ‘Die, die!’ (you can’t be with them unless your dedicated like them) And they will be fought by the people of 7 banners (7 different armies) under each is a man (Leader) seeking the kingdom (Syria for himself). They will be killed, defeated, then the Hashimite (Mansur leader of the black flags) will appear, so Allah will restore unity and favors to the people and this will be the case until the Dajjaal (the lying, false messiah) comes.”
Ammar binYasir said: “When the Sufyani reaches Kufa (in Iraq) and kills the supporters of the family of Muhammad صلى الله عليه وسلم , the Mahdi will come (his path will begin) and the bearer of his Banner will be Shuayb, the son of Salih (Al Harith ibn Harrath).” (Nuaim bin Hammad’s Kitab Al-Fitan)
حدثنا رشدين عن ابن لهيعة عن عبد العزيز بن صالح عن علي بن رباح
عن ابن مسعود قال يخرج رجل من الموالي يمر ويدعو إلى بني هاشم يدعى عبد الله يلي أربع سنين ثم يهلك
Ibn Masud said: ” A man from Mawali appears and calls for Bani Hashem (Prophet Mohammad’s صلى الله عليه وسلم family clan, He calls for them to possibly to take charge. They may for a while before Bani Ummaya kill them in the civil war). He is called Abdullah. He will rule for 4 years and then die.” (Nuaim bin Hammad’s Kitab Al-Fitan)Thawban reported that the Prophet صلى الله عليه وسلم said, “Three men will be killed at the place where your treasure is (the Ka’ba). Each of them will be the son of a Caliph (Saudi ruler), but none of them will get hold of the treasure (the Kingdom). Then, the Black Banners will come out of the East, and they will slaughter you in a way that has never been seen before. If you see him (the Mahdi), give him your allegiance, even by crawling over snow, because he is the Khaliph, the Mahdi.” (Ibn Maja, Musnad Ahmad, Al-Haakim’s Sahiha, Al-Zahabi, Ibn Kathir’s Niyaha fi Al-Fitan wa Al-Malahim, Abu Nuaim bin Hammad’s Kitab Al-Fitan, Muhammad Al-Barzanji’s Isha’ah li Ashrat Al-Sa’a)
Because the Hadith starts with the Saudi civil war, this hadith may seem to contradict Ahadith about when Imam Mahdi will first appear or cast doubt on when the Saudi civil war will occur, or when the Black Banners will appear, but the fact the Prophet (saws) said Imam Mahdi may be with them at this point in time means the black banners mentioned in this hadith is a latter battalion from those people that will march on Arabia after they see the Arab nations fighting over the Euphrates treasure, most likely to stabilise the region.