I'm sad so I made a web weave about it

if i look back, i am lost
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Today's Document
Noah Kahan
Lint Roller? I Barely Know Her

Andulka

2025 on Tumblr: Trends That Defined the Year
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will byers stan first human second
Monterey Bay Aquarium
hello vonnie
taylor price

Origami Around
sheepfilms

shark vs the universe
🩵 avery cochrane 🩵
noise dept.

Kiana Khansmith

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@yevrosima-the-third
I'm sad so I made a web weave about it

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sources: unknown // unknown // maplepecanpastry on tumblr // ashmanathletics on tiktok // i saw the tv glow (2024) // pray for me by kendrick lamar // unknown // what are you waiting for? by derald cannon jr. // heel turn 1 by the mountain goats // unknown // drunk drivers/killer whales by car seat headrest // polekingrasputin on instagram
on waiting / on saving yourself
i'm always looking for new people to miss

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Gustav Klimt, On Lake Atter
William McGregor Paxton - Elizabeth Vaughan Okie (1894)
William McGregor Paxton and Elizabeth Vaughan Okie (1877–1971) met when they were students at the Cowles Art School in Boston. Thinking they would bond, their mutual teacher, Joseph R. DeCamp (1858–1923), introduced them. According to family lore, it was love at first sight. Paxton and Okie were engaged in 1896 and married three years later. Over the next several decades, they both became successful artists, William best known as an accomplished portrait painter and Elizabeth as a painter of still-lifes and interiors. Elizabeth was also one of her husband’s favorite models and appears in a number of his masterworks. The Athenæum’s portrait is the earliest image of her by William Paxton and may have been painted specifically for her. With its vibrant colors and loose handling of paint, it is a good example of the rather free, Impressionist style in which Paxton worked in his early years, before he turned to a more hard-edged, linear style. Most of Paxton’s early paintings were destroyed in a studio fire in the first decade of the twentieth century, making this a rare survivor from that period of his professional life. (source)
a watercolor redraw of Amber that I did as a commission
the bride

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“If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate it, or deify it, but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.” Ursula K. Le Guin "American SF and The Other" in Science-Fiction Studies 7, 1975.
one of my favorite aspects of jon’s relationship with ygritte is how he’s essentially playing the traditional role of a woman (just like robb does). ygritte is incessant in her sexual advances despite jon’s repeated refusals, he lives in genuine fear of her anger/suspicion if he openly rejects her, he’s finally worn down when he realizes that he has two choices: he can either have sex with her or be ousted from free folk society/executed for being a traitor. give her what she wants or suffer the consequences (think of what ned tells arya about the consequences of refusing to do her duty as a woman, his not-so-subtle warning that she could end up like lyanna “beautiful, and willful, and dead before her time”). and the whole time jon is being told that it’s his own fault for “stealing” ygritte, despite him obviously having no way to understand that aspect of her culture. he’s a woman, and women are seductresses, they tempt men into sin, they “ask for it” (the irony is that he’s closer to being the rose of winterfell than he is to being bael the bard).
but then when jon DOES finally give in to ygritte’s advances, she teases him for being a “maid”, which he counters with “I was a man of the Night’s Watch” (he was a man. is he still a man? who is he if not a man?). of course the question is, how is jon supposed to have had any experience with sex if he took vows of celibacy under penalty of death at the age of 15? (“No one had ever told Jon just what lords did with their ladies”). how are women expected to get married, have sex, and undergo pregnancy/childbirth when no one ever prepares them for what that means? (see: sansa’s entire storyline). jon did his duty by not asking questions, but he’s still laughed at/emasculated for not knowing the answers. so jon tries to convince himself that it’s all going according to plan (“I had to make her trust me”) and that he actually holds the power in their relationship, despite being keenly aware of how little choice he has (“If I refuse her, she will know me for a turncloak”). but the power clearly lies with ygritte to spare his life, to accept him as one of the free folk, to teach him about sexual pleasure based on her own experiences as an older woman (“Ygritte had been his teacher”) while constantly reminding him that she holds all of the knowledge that he needs (“You know nothing, Jon Snow, but I can show you”). by westerosi standards, jon is her wife. the only time that he actually takes her by surprise is when he performs oral sex on her, which is both the complete centering of female pleasure (finally!) and another instance of jon playing the woman who “gives” pleasure to ygritte.
and ALL of this is happening while jon is simultaneously learning what it means to be a woman who doesn’t fit into a song (via gender inversion with ygritte and his time among the spearwives and other free folk women). he’s playing the part of the “ideal” westerosi woman while being surrounded by women who refuse to conform to that mold, but who are clearly still existing within a different brand of misogyny (based on what we know about the free folk tradition of “stealing” women and even ygritte’s complete unfamiliarity with oral sex being performed on women). so if jon is a woman by westeroi standards, what is he by free folk standards? can he still be a man with ygritte? will he still be a man when he climbs back over the wall?
of course the difference is that jon is not in fact a woman, so when he gets the chance he can simply escape back to the safety of the all-male order of the night’s watch where ygritte (the “man”) can’t follow him. and when she dares to try, a fellow man kills her and leaves jon to hold her as she dies…before jon regains his power as a man and ascends to the role of lord commander. it’s also notable that what permanently “taints” him is not really the fact that he had sex despite his vows, but that he did so with a free folk woman (the “other”, the “unnatural”, the feminine).
but jon STILL can’t win! maybe he’s still a woman after all. he does everything that he’s supposed to do (“I am playing the part the Halfhand told me to play”), but he’s punished for it anyway. he’s a brother of the night’s watch so he must be celibate, but he’s a brother of the night’s watch so he must maintain his cover and have sex with ygritte. there’s no way out for him, no right answer: if you’re not really a wildling, why did you sleep with her? are you saying that you didn’t want it? are you saying that you didn’t enjoy it? are you saying that you’re not disgusting and traitorous and deserving of death? and 16 year old jon simply doesn’t have the words to articulate that no, he didn’t want it. but he did enjoy it. but she forced him. but he loved her. but he did as he was told. but he no longer believes in everything that he was told. but he had no choice. but he made a choice. but it wasn’t right. but all of these feelings can coexist together, can’t they? can’t they ?? not when you’re a woman, jon!
the most interesting part about all of this is that ygritte isn’t some super villain predator like people try to reduce her to. yes she rapes jon, however she’s not coming from a place of dehumanization or objectification the way that someone like drogo or the mountain are. what happens between jongritte is a case of cultural clashing where ygritte assumes that jon is playing out the traditional marriage rituals of the free folk (men forcibly “stealing” women), so all of his refusals look to her like he’s just playing along with the game, like he’s playing hard to get (a reversal of traditional free folk gender roles, since free folk women are expected to resist/put up a fight while being courted). the idea of “stealing” a woman is the only way that ygritte has ever understood romance/marriage and the role of women in a relationship, so she clings to this idea even after realizing that jon never meant to “steal” her at all (plus by that point they have already had sex and she is certain that he wants her, so whether he meant to marry her or not becomes less important). to her, marriage requires force/violence in order to overcome a woman’s anticipated resistance, so it’s no surprise that jon’s initial refusals seem playful to her rather than genuine resistance.
obviously none of this is an excuse for the violence that ygritte inflicts on jon, however it’s yet another example of jon playing the role of a woman - here, we have a misogynistic tradition that is designed to maintain male dominance and control, yet it victimizes jon as a man in the exact opposite way aka by making him as a powerless as a free folk woman (except that he doesn’t value this ritual the way that free folk women do).
tags from @femrobespierre
exactly!! this is what I mean when I say that the night’s watch fears the free folk as the “other” / “unnatural” / feminine. everything that jon does in adwd challenges the night’s watch and its strict ideas of masculinity (discipline, tradition, duty, honor, the protector/shield, a man’s world apart from women and children). think of satin as a queer-coded man, sam being perceived as feminine, spearwives wielding societal power, val refusing to be the “wildling princess” to be married off, melisandre as stannis’s most influential advisor, jon emphasizing the importance of saving the free folk women and children at hardhome and being ridiculed for it, etc. oh no jon snow is turning the night’s watch into an army of women !!! 😱
ofc this is all very ironic consider jon’s whole “kill the boy and let the man be born” thing and how jon himself is trying to kill his “softer” side (associated with women and children) to become the ideal male leader aka how he perceived ned as the patriarch of house stark. crazy.
Averil Mary Burleigh (English, 1883–1949)
To win the secret of words, to make a phrase that would murmur of summer and the bee, to summon the wind into a sentence, to conjure the odour of the night into the surge and fall and harmony of a line; this was the tale of the long evenings, of the candle flame white upon the paper…
– Arthur Machen, The Hill of Dreams

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Tess McMillan by Szilveszter Makó for Zalando February 2025
do not fear for me. the fire is mine.
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