what did you dance to at camp
I think you have some experiences that you assume are universal that are less than that.
trying on a metaphor
PUT YOUR BEARD IN MY MOUTH
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Lint Roller? I Barely Know Her



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çĽćĽ / Permanent Vacation
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DEAR READER

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I'd rather be in outer space đ¸
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Sweet Seals For You, Always
$LAYYYTER
d e v o n
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@wenevergotusedtoegypt
what did you dance to at camp
I think you have some experiences that you assume are universal that are less than that.

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yes! every girl was dancing to something at school or with relatives even spice girls
No?
Britney Spears! did you buy cds in the 90s?
Do you really find it inconceivable that I meant it when I said Iâve never liked pop music?
what about britney?
??
do you have a favorite pop star? evne though you're religious
No but it has nothing to do with being religious, Iâve never been into pop music.
Or if by pop star you mean more generally a really really well-known-worldwide singer of any genre then same, I simply havenât ever been into music that would fit that description, it has nothing to do with religion.

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At the stage in my forgetting of the near-fluent Spanish I used to know where I could tell my cleaning lady was talking about me to whoever she was on the phone with just now but couldnât figure out the context of why. đ
How has it been over a month though since our landlord threw our life plans into chaos. I thought I had been stressed out for 2-3 weeks. It has been over a month. How.
As of 1 month and 5 days ago we were going to renew our lease on this apartment at the end of the summer. And maybe like 1 more year after that. And then move out of state, probably to a rental to start.
Me: âCan I have a week to get back to you?â
Person: âOh yeah sure you can have 6 days!â
Person, 5 days later: âSo what did you decide?â
đ
Hold on, are you saying I shouldn't trust the bitter ex-chabadnik that claims you all keep shrines to the rebbe and pray to his picture??? What's next, will you tell me comparisons to yoshke are based in ignorance??
(Fellow Lubavitcher btw, hello)
I mean yeah, obviously THAT person is biased and you should not trust them. You should only listen to the people on jumblr who are not and have never been Chabad who insist that Chabad is well on its way to being a separate religion from Judaism. Or the flaming BT I went on 1 date with 11 years ago before I started including my stance on meshichism in my shidduch resume who insisted that it was impossible to be Chabad and not meshichist even in the face of my non-meshichist Chabadnik existence. Those are the real experts. As very clearly explained in the informational graphic in my previous post.

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Since I don't know any Chabad people irl (I'm modox and in my area the communities are pretty separate): How prevalent within Chabad is the idea of the Rebbe as Moshiach (both among average Chabadniks and among the higher-ups)? Is it seen as a fringe thing or is it more central?
In all seriousness though I don't really have a way to give a statistic here, because I don't survey my friends on this topic, and there is meshichism and then there is meshichism. Meaning there are people who are Chabad and very normal and also a thing that they happen to think is that the Rebbe is or very likely could be Moshiach. But it's not, like, the central focal point of how they live. It's just a thing they think. And then there are the people who completely centralize their entire religious identity around the Rebbe being Moshiach, which, I personally do not have anything to do with those people, but by definition, those are the ones who are LOUD and very visible about it and so that's why the impression can be that they are representative.
One of the best things about having a PT husband is that when youâre fighting off a panic attack because your brain has decided the pain in your arm means youâre dying even though a different part of your brain is pretty sure itâs just a panic attack, your husband can come home and take a quick look and say âulnar nerve entrapmentâ and the panic part of the brain immediately believes him and shuts up.
Alright I want to know something here:
the đ emoji means (approximately)
silly!*
ugh!*
secret third thing you will explain in tags*
*if comfortable doing so, you may include your age range/generation in the tags for helpful demographic data
kindly reblog for bigger sample size, thanks!
Gotta love that thing when youâre reading a book and itâs really good and then all of a sudden WHAM the author drops a cute lil crumb of antisemitism and moves on like it didnât just completely upend the entire book despite being barely plot-relevant
@jewishgay4il
Well lots of things, let's be real, but in this specific case this is Sublimation by Isabel J. Kim.
The concept of the book is that it's an alternate universe where when a person crosses a border (it seems like this mostly means country borders although there are certain references to other types of borders), if they are not planning on coming back (consciously or not), they "instance," which is to say, they physically duplicate into 2 identical people, one of whom remains in the original country and the other of whom continues on to the destination. Both instances start with the same set of experiences/memories but from that point their experiences are entirely separate - they can't read each other's minds or anything. In this universe it is also possible for instances to "reintegrate" by coming into physical contact (the reintegrated person has all memories/experiences of both instances simultaneously).
It's about the immigrant experience really, specifically the Korean-American immigrant experience but immigration in general. And because that's its focus, I feel like in a lot of ways it doesn't delve completely into the full horror that this universe promises. The main characters are a woman who instanced at age 9 when her mother moved her from Korea to New Jersey (both instances of her) and a man who instanced in college when he was studying abroad in NYC and made a subconscious decision that he wasn't coming back when he headed from Korea to NYC after winter break (both instances of him). So, like, immigrant experience, alienation, who you left behind in your home country and your relationship with them, etc. etc. but both of these individuals are really pretty privileged people. There are background references to scary things like people instancing while being trafficked. But they aren't particularly front and center to the story being told because it's meant to be about the general immigrant experience, not a horror novel.
Anyway, the only Jew to appear thus far (228 out of 358 pages into a novel set partly in NYC) is in 1 very brief scene that one of the characters remembers. Here is what we know about her from that brief blip of an appearance: she is a startup founder for a tech company working on an advanced wearable that can prevent reintegration of instances in the event of physical contact for those who don't want to reintegrate, and she is "independently wealthy," and she is Jewish.
This character decided to get into this industry and create this product due to her genuinely horrifying family history related to instancing. Her grandparents just barely made it out of Europe before the Holocaust...but they instanced at the border. The instances who came out were fine. The instances who got left behind survived, barely. After the war they came to find the instances who escaped and wanted to reintegrate. This woman's grandfather (the one who escaped Europe) murdered his instance (the one who survived the camps) rather than reintegrate and have to live with the survivor instance's memories.
Again, this is deeply horrifying! These are the kind of implications of the universe I'm talking about when I say that the author doesn't fully delve into them. This is a really logical and meaningful reason for a person to want to create a product that could prevent reintegration - what if her non-survivor grandfather could've felt he was safely able to prevent an unwanted reintegration without literally murdering another version of himself that had already gone through hell?
...or so I think. The implication of the way it's written is very clearly that this startup founder is just in it for the money and using her sob story background for marketing or clout or something. This scene is a meeting between her and a character working for a company that wants to acquire her company, about which she is highly skeptical (and doesn't end up agreeing to it):
It had been an awkward meeting in a too-fancy coffee shop, which trailed into an awkward silence upon which you cast the weak conversational lifeboat of: Why an instancing start-up? Hannah had punctured your lifeboat by telling you, with a vicious smile, about her grandparents, and the Holocaust. How they got out right before it was impossible to get out and how there was a second version of her grandparents, who had survived the camps, who had come and found them again when Hannah's grandparents were visiting family. And how her grandfather, the instance, had pushed his other self off a roof rather than live with the knowledge in his own brain. You hadn't known what to say to that [...] To hell with people who use their family trauma as their conversational nuclear weapon.
Gotta love that thing when youâre reading a book and itâs really good and then all of a sudden WHAM the author drops a cute lil crumb of antisemitism and moves on like it didnât just completely upend the entire book despite being barely plot-relevant

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Why is your profile pic something so incredibly holy? it's disrespctful to use it for a blog.
Why are you using your time to anonymously harass internet strangers about their profile pics instead of learning Torah, since youâre so worried about kedusha? đ¤
Itâs so funny to me how girls get married and then just automatically become blondes
I actually barely ever see this, especially because blond sheitels have a reputation for being harder to find good quality. People donât usually go out of their way to not look like themselves when they first start covering their hair in my experience.
But also I feel VERY called out đ and I will have you know that it was an accident! I bought it at a sale and genuinely did not realize how blond it was until after I bought it. I thought it was light brown and then everyone kept telling me it was blond and eventually I had to admit it is, in fact, blond.
But also in my defense, neither of my brown sheitels nor any of the brown ones that were at that sale are in fact my natural hair color either, Iâve never really found one thatâs the right shade of brown, and I was actually approximately this shade of blond as a child.