Born to be a 19th century arctic explorer, forced to be a 21st century mentally ill NEET. Tumblr citizen since 2012, native Deviantartisan. I talk about my stories and OCs a lot and it may be annoying so sorry in advance.
INTERESTS: world war ii and interwar era central and eastern europe, ukrainian nationalism, polish-ukrainian and polish-german relations; animals and wildlife, central texas ecology, vulture culture and taxidermy; urban exploration, caving, mountaineering and mountaineering history; the backrooms, "liminal space" content; sci-fi and horror; art and animation; minecraft and minecraft args; fallout and the elder scrolls
My special interest is the 1943-1944 massacres of Poles in Volhynia and Eastern Galicia. This has been my special interest for over 10 years. I don't like annoying nationalists on either side of historical memory discourse, and I am not open to debate.
Blog content warning for vulture culture / taxidermy / animal death, insects and snakes, and unsurprisingly WW2 content and other such shit.
No DNI, just know I block liberally and I'm not too fond of people who defend actions of Russia or Israel, or American libs still twisting themselves into knots over "leftists" in the year of our lord 2026.
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I'm all for a nuanced assessment of the OUN-UPA, but I don't think it should be controversial to state that radical, fascist ideology was not just present in the movement, but foundational to it, influenced by figures like Dmytro Dontsov who was an anti-semite and admirer of Hitler.
Below the readmore is a (perhaps rather long) excerpt from "Military activity of the OUN(B) in 1940-1942" by Ukrainian historian Ivan Patrylyak. It's not news to me, obviously, but it illustrates perfectly what is basically just textbook fascism.
The closest relatives of Ukrainian nationalism, according to researchers of this phenomenon, should be sought not in German Nazism or Italian Fascism, which were products of industrial, urbanized nations, but rather among the radical nationalist movements among the agrarian, economically backward, traditionalist peoples of Eastern and Central Europe. Although the OUN members themselves, in the 30s and 40s of the last century, saw nothing wrong with comparing their ideology with fascism and Nazism. For example, the Head of the Ukrainian State Board, Yaroslav Stetsko, while under house arrest in Berlin, wrote a rather detailed autobiography (which has not yet been fully published), in which he noted: "I co-created the ideology and program of the Organization. It is generally hostile to Marxism, democracy and all kinds of class ideologies. In the political plane, I stand for the authoritarian and single-party system of Ukraine, in the social plane- for national solidarity, which is close to the national socialist program, but differs in the specifics of the Ukrainian land, the social and psychological structure of the Ukrainian people." It can be assumed that Stetsko was not sincere enough in his biography and wrote only what the Gestapo wanted to hear from him, however, it is obvious that the confessions of one of the leading figures of the OUN-B generally corresponded to his worldview at that time, which was not least formed under the impression of the successes of Nazi Germany in foreign, domestic and socio-economic policy.
Proof of this statement can be, for example, the materials of lectures on ideological training, which were written in 1944 without any external pressure on their authors and were used by OUN instructors at the UPA officer school "Forest Devils". In the course of lectures entitled "Nationalism and Similar and Opposing Movements", along with communism, anarchism, socialism, and monarchism, democracy is included among the "opposing movements": "Democracy plays a negative role in the development of nationalism. Democracy provides a harmful organization of the state, making its leadership dependent on a random party majority. Democracy, in addition to phrases, does not allow the true will of the people to be expressed... Democracy undermines the state idea, the power, and the ability to build a state, because it divides the power of the people, weakens the rule of the nation, replacing it with the variable will of the mechanical majority, undermines the authority of the leadership and single-purpose state power... Ukrainian nationalism, in place of chaotic democracy, which divides the people into a number of parties and groups, provides a higher organizational form socio-political life- nationalism, which is based on the good and internal cohesion and single-minded organization of the national community".
Along with an openly hostile attitude towards the ideas and practice of democracy, the compilers of the course of lectures for future UPA officers noted that "related movements include the nationalisms of other nations, fascism and national socialism", while emphasizing the existence of "considerable differences between Ukrainian nationalism and these movements." Offering their listeners "Signs of nationalism as a strong ideology", instructors from the above-mentioned officer school emphasized that the main signs are: "Exclusivity: Whoever is not with us is against us! Whatever is not ours is hostile, and whatever enemies, then they must be destroyed! Immorality: morality cannot be universal, because one cannot love one's enemies, but must only hate them. Nationalist morality is the so-called self-righteous morality. Immorality is self-righteous morality (the law of struggle.) Everything is good that is good for the Ukrainian nation. Whoever is not with us, whoever is our enemy, we will destroy, even if it is immoral for the whole world. The end justifies the means of struggle." Immediately after the end of World War II, when the geopolitical situation in the world changed, and the leaders of the overseas parts of the OUN began to focus on the help of liberal Western countries, the OUN ideologists began to react very painfully to any attempts to compare them with fascists or Nazis. Instead, they offered their own examples for comparison: "Our movement should be put on a par with other revolutionary liberation movements, such as the Irish Sinn Fein, the Egyptian Fakht, or the Indian movement with its slogan "Swaraj" (independence), etc.
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I wish I could make white people(and not just white Americans) understand how diverse the pre-columbian Americas were. The history, religion, culture, politics was at least as complex as Europe's. There was the full gamut of religions, from monotheists to animists to ancestral religions. There were city building empires, village farmers, nomadic traders, and so many other ways to live. This is all just based on what we know, the fragments left behind and the stories of survivors of an apocalyptic plague. All this before the most extended campaign of genocide in history was waged in an attempt to wipe out those survivors.
Over 500 years spent trying to cut down a whole trunk of human culture.
Do you understand how much poorer our whole species is because of it? Can you imagine where art, religion, and science would be if we still had these vast bodies of knowledge? The stain of the colonial project will never be fully washed clean. We owe more than just the land to those we stole from. We owe them a whole future, a future that could have been brighter for all of us. If only greed and fear weren't allowed to rule this land.
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GRAAAGH! I'm so hungry and I can't catch anything! If only I had ampullae of Lorenzini to help me sense where my prey is. Hey... You wouldn't happen to have some, would you?
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